Miscellaneous Writings and Speeches — Volume 2

The policy of Bonaparte was to cover all the past with a general oblivion. He belonged half to the Revolution and half to the reaction. He was an upstart and a sovereign; and had therefore something in common with the Jacobin, and something in common with the Royalist. All, whether Jacobins or Royalists, who were disposed to support his government, were readily received—all, whether Jacobins or Royalists, who showed hostility to his government, were put down and punished. Men who had borne a part in the worst crimes of the Reign of Terror, and men who had fought in the army of Conde, were to be found close together, both in his antechambers and in his dungeons. He decorated Fouche and Maury with the same cross. He sent Arena and Georges Cadoudal to the same scaffold. From a government acting on such principles Barere easily obtained the indulgence which the Directory had constantly refused to grant. The sentence passed by the Convention was remitted; and he was allowed to reside at Paris. His pardon, it is true, was not granted in the most honourable form; and he remained, during some time, under the special supervision of the police. He hastened, however, to pay his court at the Luxembourg palace, where Bonaparte then resided, and was honoured with a few dry and careless words by the master of France.

Here begins a new chapter of Barere's history. What passed between him and the Consular government cannot, of course, be so accurately known to us as the speeches and reports which he made in the Convention. It is, however, not difficult, from notorious facts, and from the admissions scattered over these lying Memoirs, to form a tolerably accurate notion of what took place. Bonaparte wanted to buy Barere: Barere wanted to sell himself to Bonaparte. The only question was one of price; and there was an immense interval between what was offered and what was demanded.

Bonaparte, whose vehemence of will, fixedness of purpose, and reliance on his own genius were not only great but extravagant, looked with scorn on the most effeminate and dependent of human minds. He was quite capable of perpetrating crimes under the influence either of ambition or of revenge: but he had no touch of that accursed monomania, that craving for blood and tears, which raged in some of the Jacobin chiefs. To proscribe the Terrorists would have been wholly inconsistent with his policy; but, of all the classes of men whom his comprehensive system included, he liked them the least; and Barere was the worst of them. This wretch had been branded with infamy, first by the Convention, and then by the Council of Five Hundred. The inhabitants of four or five great cities had attempted to tear him limb from limb. Nor were his vices redeemed by eminent talents for administration or legislation. It would be unwise to place in any honourable or important post a man so wicked, so odious, and so little qualified to discharge high political duties. At the same time there was a way in which it seemed likely that he might be of use to the government. The First Consul, as he afterwards acknowledged, greatly overrated Barere's powers as a writer. The effect which the Reports of the Committee of Public Safety had produced by the camp fires of the Republican armies had been great. Napoleon himself, when a young soldier, had been delighted by those compositions, which had much in common with the rhapsodies of his favourite poet, Macpherson. The taste, indeed, of the great warrior and statesman was never very pure. His bulletins, his general orders, and his proclamations, are sometimes, it is true, masterpieces in their kind; but we too often detect, even in his best writing, traces of Fingal, and of the Carmagnoles. It is not strange, therefore, that he should have been desirous to secure the aid of Barere's pen. Nor was this the only kind of assistance which the old member of the Committee of Public Safety might render to the Consular government. He was likely to find admission into the gloomy dens in which those Jacobins whose constancy was to be overcome by no reverse, or whose crimes admitted of no expiation, hid themselves from the curses of mankind. No enterprise was too bold or too atrocious for minds crazed by fanatacism, and familiar with misery and death. The government was anxious to have information of what passed in their secret councils; and no man was better qualified to furnish such information than Barere.

For these reasons the First Consul was disposed to employ Barere as a writer and as a spy. But Barere—was it possible that he would submit to such a degradation? Bad as he was, he had played a great part. He had belonged to that class of criminals who filled the world with the renown of their crimes; he had been one of a cabinet which had ruled France with absolute power, and made war on all Europe with signal success. Nay, he had been, though not the most powerful, yet, with the single exception of Robespierre, the most conspicuous member of that cabinet. His name had been a household word at Moscow and at Philadelphia, at Edinburgh and at Cadiz. The blood of the Queen of France, the blood of the greatest orators and philosophers of France, was on his hands. He had spoken; and it had been decreed that the plough should pass over the great city of Lyons. He had spoken again; and it had been decreed that the streets of Toulon should be razed to the ground. When depravity is placed so high as his, the hatred which it inspires is mingled with awe. His place was with great tyrants, with Critias and Sylla, with Eccelino and Borgia; not with hireling scribblers and police runners.

"Virtue, I grant you, is an empty boast;
But shall the dignity of vice be lost?"

So sang Pope; and so felt Barere. When it was proposed to him to publish a journal in defence of the Consular government, rage and shame inspired him for the first and last time with something like courage. He had filled as large a space in the eyes of mankind as Mr Pitt or General Washington; and he was coolly invited to descend at once to the level of Mr Lewis Goldsmith. He saw, too, with agonies of envy, that a wide distinction was made between himself and the other statesmen of the Revolution who were summoned to the aid of the government. Those statesmen were required, indeed, to make large sacrifices of principle; but they were not called on to sacrifice what, in the opinion of the vulgar, constitutes personal dignity. They were made tribunes and legislators, ambassadors and counsellors of state, ministers, senators, and consuls. They might reasonably expect to rise with the rising fortunes of their master; and, in truth, many of them were destined to wear the badge of his Legion of Honour and of his order of the Iron Crown; to be arch-chancellors and arch-treasurers, counts, dukes, and princes. Barere, only six years before, had been far more powerful, far more widely renowned, than any of them; and now, while they were thought worthy to represent the majesty of France at foreign courts, while they received crowds of suitors in gilded antechambers, he was to pass his life in measuring paragraphs, and scolding correctors of the press. It was too much. Those lips which had never before been able to fashion themselves to a No, now murmured expostulation and refusal. "I could not"—these are his own words—"abase myself to such a point as to serve the First Consul merely in the capacity of a journalist, while so many insignificant, low, and servile people, such as the Treilhards, the Roederers, the Lebruns, the Marets, and others whom it is superfluous to name, held the first place in this government of upstarts."

This outbreak of spirit was of short duration. Napoleon was inexorable. It is said indeed that he was, for a moment, half inclined to admit Barere into the Council of State; but the members of that body remonstrated in the strongest terms, and declared that such a nomination would be a disgrace to them all. This plan was therefore relinquished. Thenceforth Barere's only chance of obtaining the patronage of the government was to subdue his pride, to forget that there had been a time when, with three words, he might have had the heads of the three consuls, and to betake himself, humbly and industriously, to the task of composing lampoons on England and panegyrics on Bonaparte.

It has been often asserted, we know not on what grounds, that Barere was employed by the government not only as a writer, but as a censor of the writings of other men. This imputation he vehemently denies in his Memoirs; but our readers will probably agree with us in thinking that his denial leaves the question exactly where it was.

Thus much is certain, that he was not restrained from exercising the office of censor by any scruple of conscience or honour; for he did accept an office, compared with which that of censor, odious as it is, may be called an august and beneficent magistracy. He began to have what are delicately called relations with the police. We are not sure that we have formed, or that we can convey, an exact notion of the nature of Barere's new calling. It is a calling unknown in our country. It has indeed often happened in England that a plot has been revealed to the government by one of the conspirators. The informer has sometimes been directed to carry it fair towards his accomplices, and to let the evil design come to full maturity. As soon as his work is done, he is generally snatched from the public gaze, and sent to some obscure village or to some remote colony. The use of spies, even to this extent, is in the highest degree unpopular in England; but a political spy by profession is a creature from which our island is as free as it is from wolves. In France the race is well-known, and was never more numerous, more greedy, more cunning, or more savage, than under the government of Bonaparte.

Our idea of a gentleman in relations with the Consular and Imperial police may perhaps be incorrect. Such as it is, we will try to convey it to our readers. We image to ourselves a well-dressed person, with a soft voice and affable manners. His opinions are those of the society in which he finds himself, but a little stronger. He often complains, in the language of honest indignation, that what passes in private conversation finds its way strangely to the government, and cautions his associates to take care what they say when they are not sure of their company. As for himself, he owns that he is indiscreet. He can never refrain from speaking his mind; and that is the reason that he is not prefect of a department.

In a gallery of the Palais Royal he overhears two friends talking earnestly about the King and the Count of Artois. He follows them into a coffee-house, sits at the table next to them, calls for his half-dish and his small glass of cognac, takes up a journal, and seems occupied with the news. His neighbours go on talking without restraint, and in the style of persons warmly attached to the exiled family. They depart; and he follows them half round the boulevards till he fairly tracks them to their apartments, and learns their names from the porters. From that day every letter addressed to either of them is sent from the post-office to the police, and opened. Their correspondents become known to the government, and are carefully watched. Six or eight honest families, in different parts of France, find themselves at once under the frown of power without being able to guess what offence they have given. One person is dismissed from a public office; another learns with dismay that his promising son has been turned out of the Polytechnic school.

Next, the indefatigable servant of the state falls in with an old republican, who has not changed with the times, who regrets the red cap and the tree of liberty, who has not unlearned the Thee and Thou, and who still subscribes his letters with "Health and Fraternity." Into the ears of this sturdy politician our friend pours forth a long series of complaints. What evil times! What a change since the days when the Mountain governed France! What is the First Consul but a king under a new name? What is this Legion of Honour but a new aristocracy? The old superstition is reviving with the old tyranny. There is a treaty with the Pope, and a provision for the clergy. Emigrant nobles are returning in crowds, and are better received at the Tuileries than the men of the 10th of August. This cannot last. What is life without liberty? What terrors has death to the true patriot? The old Jacobin catches fire, bestows and receives the fraternal hug, and hints that there will soon be great news, and that the breed of Harmodius and Brutus is not quite extinct. The next day he is close prisoner, and all his papers are in the hands of the government.

To this vocation, a vocation compared with which the life of a beggar, of a pickpocket, of a pimp, is honourable, did Barere now descend. It was his constant practice, as often as he enrolled himself in a new party, to pay his footing with the heads of old friends. He was at first a Royalist; and he made atonement by watering the tree of liberty with the blood of Louis. He was then a Girondist; and he made atonement by murdering Vergniaud and Gensonne. He fawned on Robespierre up to the eighth of Thermidor; and he made atonement by moving, on the ninth, that Robespierre should be beheaded without a trial. He was now enlisted in the service of the new monarchy; and he proceeded to atone for his republican heresies by sending republican throats to the guillotine.

Among his most intimate associates was a Gascon named Demerville, who had been employed in an office of high trust under the Committee of Public Safety. This man was fanatically attached to the Jacobin system of politics, and, in conjunction with other enthusiasts of the same class, formed a design against the First Consul. A hint of this design escaped him in conversation with Barere. Barere carried the intelligence to Lannes, who commanded the Consular Guards. Demerville was arrested, tried, and beheaded; and among the witnesses who appeared against him was his friend Barere.

The account which Barere has given of these transactions is studiously confused and grossly dishonest. We think, however, that we can discern, through much falsehood and much artful obscurity, some truths which he labours to conceal. It is clear to us that the government suspected him of what the Italians call a double treason. It was natural that such a suspicion should attach to him. He had, in times not very remote, zealously preached the Jacobin doctrine, that he who smites a tyrant deserves higher praise than he who saves a citizen. Was it possible that the member of the Committee of Public Safety, the king-killer, the queen-killer, could in earnest mean to deliver his old confederates, his bosom friends, to the executioner, solely because they had planned an act which, if there were any truth in his own Carmagnoles, was in the highest degree virtuous and glorious? Was it not more probable that he was really concerned in the plot, and that the information which he gave was merely intended to lull or to mislead the police? Accordingly, spies were set on the spy. He was ordered to quit Paris, and not to come within twenty leagues till he received further orders. Nay, he ran no small risk of being sent, with some of his old friends, to Madagascar.

He made his peace, however, with the government so far, that he was not only permitted, during some years, to live unmolested, but was employed in the lowest sort of political drudgery. In the summer of 1803, while he was preparing to visit the south of France, he received a letter which deserves to be inserted. It was from Duroc, who is well known to have enjoyed a large share of Napoleon's confidence and favour.

"The First Consul, having been informed that Citizen Barere is about to set out for the country, desires that he will stay at Paris.

"Citizen Barere will every week draw up a report on the state of public opinion on the proceedings of the government, and generally on everything which, in his judgment, it will be interesting to the First Consul to learn.

"He may write with perfect freedom.

"He will deliver his reports under seal into General Duroc's own hand, and General Duroc will deliver them to the First Consul. But it is absolutely necessary that nobody should suspect that this species of communication takes place; and, should any such suspicion get abroad, the First Consul will cease to receive the reports of Citizen Barere.

"It will also be proper that Citizen Barere should frequently insert in the journals articles tending to animate the public mind, particularly against the English."

During some years Barere continued to discharge the functions assigned to him by his master. Secret reports, filled with the talk of coffee-houses, were carried by him every week to the Tuileries. His friends assure us that he took especial pains to do all the harm in his power to the returned emigrants. It was not his fault if Napoleon was not apprised of every murmur and every sarcasm which old marquesses who had lost their estates, and old clergymen who had lost their benefices, uttered against the imperial system. M. Hippolyte Carnot, we grieve to say, is so much blinded by party spirit that he seems to reckon this dirty wickedness among his hero's titles to public esteem.

Barere was, at the same time, an indefatigable journalist and pamphleteer. He set up a paper directed against England, and called the "Memorial Antibritannique". He planned a work entitled, "France made great and illustrious by Napoleon." When the Imperial government was established, the old regicide made himself conspicuous even among the crowd of flatterers by the peculiar fulsomeness of his adulation. He translated into French a contemptible volume of Italian verses, entitled, "The Poetic Crown, composed on the glorious accession of Napoleon the First, by the Shepherds of Arcadia." He commenced a new series of Carmagnoles very different from those which had charmed the Mountain. The title of Emperor of the French, he said, was mean; Napoleon ought to be Emperor of Europe. King of Italy was too humble an appellation; Napoleon's style ought to be King of Kings.

But Barere laboured to small purpose in both his vocations. Neither as a writer nor as a spy was he of much use. He complains bitterly that his paper did not sell. While the "Journal des Debats", then flourishing under the able management of Geoffroy, had a circulation of at least twenty thousand copies, the "Memorial Antibritannique" never, in its most prosperous times, had more than fifteen hundred subscribers; and these subscribers were, with scarcely an exception, persons residing far from Paris, probably Gascons, among whom the name of Barere had not yet lost its influence.

A writer who cannot find readers generally attributes the public neglect to any cause rather than to the true one; and Barere was no exception to the general rule. His old hatred to Paris revived in all its fury. That city, he says, has no sympathy with France. No Parisian cares to subscribe to a journal which dwells on the real wants and interests of the country. To a Parisian nothing is so ridiculous as patriotism. The higher classes of the capital have always been devoted to England. A corporal from London is better received among them than a French general. A journal, therefore, which attacks England has no chance of their support.

A much better explanation of the failure of the "Memorial" was given by Bonaparte at St Helena. "Barere," said he to Barry O'Meara, "had the reputation of being a man of talent: but I did not find him so. I employed him to write; but he did not display ability. He used many flowers of rhetoric, but no solid argument; nothing but coglionerie wrapped up in high-sounding language."

The truth is that, though Barere was a man of quick parts, and could do with ease what he could do at all, he had never been a good writer. In the day of his power he had been in the habit of haranguing an excitable audience on exciting topics. The faults of his style passed uncensured; for it was a time of literary as well as of civil lawlessness, and a patriot was licensed to violate the ordinary rules of composition as well as the ordinary rules of jurisprudence and of social morality. But there had now been a literary as well as a civil reaction. As there was again a throne and a court, a magistracy, a chivalry, and a hierarchy, so was there a revival of classical taste. Honour was again paid to the prose of Pascal and Massillon, and to the verse of Racine and La Fontaine. The oratory which had delighted the galleries of the Convention was not only as much out of date as the language of Villehardouin and Joinville, but was associated in the public mind with images of horror. All the peculiarities of the Anacreon of the guillotine, his words unknown to the Dictionary of the Academy, his conceits and his jokes, his Gascon idioms and his Gascon hyperboles, had become as odious as the cant of the Puritans was in England after the Restoration.

Bonaparte, who had never loved the men of the Reign of Terror, had now ceased to fear them. He was all-powerful and at the height of glory; they were weak and universally abhorred. He was a sovereign; and it is probable that he already meditated a matrimonial alliance with sovereigns. He was naturally unwilling, in his new position, to hold any intercourse with the worst class of Jacobins. Had Barere's literary assistance been important to the government, personal aversion might have yielded to considerations of policy; but there was no motive for keeping terms with a worthless man who had also proved a worthless writer. Bonaparte, therefore, gave loose to his feelings. Barere was not gently dropped, not sent into an honourable retirement, but spurned and scourged away like a troublesome dog. He had been in the habit of sending six copies of his journal on fine paper daily to the Tuileries. Instead of receiving the thanks and praises which he expected, he was drily told that the great man had ordered five copies to be sent back. Still he toiled on; still he cherished a hope that at last Napoleon would relent, and that at last some share in the honours of the state would reward so much assiduity and so much obsequiousness. He was bitterly undeceived. Under the Imperial constitution the electoral colleges of the departments did not possess the right of choosing senators or deputies, but merely that of presenting candidates. From among these candidates the emperor named members of the senate, and the senate named members of the legislative body. The inhabitants of the Upper Pyrenees were still strangely partial to Barere. In the year 1805, they were disposed to present him as a candidate for the senate. On this Napoleon expressed the highest displeasure; and the president of the electoral college was directed to tell the voters, in plain terms, that such a choice would be disgraceful to the department. All thought of naming Barere a candidate for the senate was consequently dropped. But the people of Argeles ventured to name him a candidate for the legislative body. That body was altogether destitute of weight and dignity; it was not permitted to debate; its only function was to vote in silence for whatever the government proposed. It is not easy to understand how any man who had sat in free and powerful deliberative assemblies could condescend to bear a part in such a mummery. Barere, however, was desirous of a place even in this mock legislature; and a place even in this mock legislature was refused to him. In the whole senate he had not a single vote.

Such treatment was sufficient, it might have been thought, to move the most abject of mankind to resentment. Still, however, Barere cringed and fawned on. His letters came weekly to the Tuileries till the year 1807. At length, while he was actually writing the two hundred and twenty-third of the series, a note was put into his hands. It was from Duroc, and was much more perspicuous than polite. Barere was requested to send no more of his Reports to the palace, as the Emperor was too busy to read them.

Contempt, says the Indian proverb, pierces even the shell of the tortoise; and the contempt of the Court was felt to the quick even by the callous heart of Barere. He had humbled himself to the dust; and he had humbled himself in vain. Having been eminent among the rulers of a great and victorious state, he had stooped to serve a master in the vilest capacities; and he had been told that, even in those capacities, he was not worthy of the pittance which had been disdainfully flung to him. He was now degraded below the level even of the hirelings whom the government employed in the most infamous offices. He stood idle in the market-place, not because he thought any office too infamous, but because none would hire him.

Yet he had reason to think himself fortunate; for, had all that is avowed in these Memoirs been known, he would have received very different tokens of the Imperial displeasure. We learn from himself that, while publishing daily columns of flattery on Bonaparte, and while carrying weekly budgets of calumny to the Tuileries, he was in close connection with the agents whom the Emperor Alexander, then by no means favourably disposed towards France, employed to watch all that passed at Paris; was permitted to read their secret despatches; was consulted by them as to the temper of the public mind and the character of Napoleon; and did his best to persuade them that the government was in a tottering condition, and that the new sovereign was not, as the world supposed, a great statesman and soldier. Next, Barere, still the flatterer and talebearer of the Imperial Court, connected himself in the same manner with the Spanish envoy. He owns that with that envoy he had relations which he took the greatest pains to conceal from his own government; that they met twice a day; and that their conversation chiefly turned on the vices of Napoleon; on his designs against Spain, and on the best mode of rendering those designs abortive. In truth, Barere's baseness was unfathomable. In the lowest deeps of shame he found out lower deeps. It is bad to be a sycophant; it is bad to be a spy. But even among sycophants and spies there are degrees of meanness. The vilest sycophant is he who privily slanders the master on whom he fawns; and the vilest spy is he who serves foreigners against the government of his native land.

From 1807 to 1814 Barere lived in obscurity, railing as bitterly as his craven cowardice would permit against the Imperial administration, and coming sometimes unpleasantly across the police. When the Bourbons returned, he, as might have been expected, became a royalist, and wrote a pamphlet setting forth the horrors of the system from which the Restoration had delivered France, and magnifying the wisdom and goodness which had dictated the charter. He who had voted for the death of Louis, he who had moved the decree for the trial of Marie Antoinette, he whose hatred of monarchy had led him to make war even upon the sepulchres of ancient monarchs, assures us, with great complacency, that "in this work monarchical principles and attachment to the House of Bourbon are nobly expressed." By this apostasy he got nothing, not even any additional infamy; for his character was already too black to be blackened.

During the hundred days he again emerged for a very short time into public life; he was chosen by his native district a member of the Chamber of Representatives. But, though that assembly was composed in a great measure of men who regarded the excesses of the Jacobins with indulgence, he found himself an object of general aversion. When the President first informed the Chamber that M. Barere requested a hearing, a deep and indignant murmur ran round the benches. After the battle of Waterloo, Barere proposed that the Chamber should save France from the victorious enemy, by putting forth a proclamation about the pass of Thermopylae and the Lacedaemonian custom of wearing flowers in times of extreme danger. Whether this composition, if it had then appeared, would have stopped the English and Prussian armies, is a question respecting which we are left to conjecture. The Chamber refused to adopt this last of the Carmagnoles.

The Emperor had abdicated. The Bourbons returned. The Chamber of Representatives, after burlesquing during a few weeks the proceedings of the National Convention, retired with the well-earned character of having been the silliest political assembly that had met in France. Those dreaming pedants and praters never for a moment comprehended their position. They could never understand that Europe must be either conciliated or vanquished; that Europe could be conciliated only by the restoration of Louis, and vanquished only by means of a dictatorial power entrusted to Napoleon. They would not hear of Louis; yet they would not hear of the only measures which could keep him out. They incurred the enmity of all foreign powers by putting Napoleon at their head; yet they shackled him, thwarted him, quarrelled with him about every trifle, abandoned him on the first reverse. They then opposed declamations and disquisitions to eight hundred thousand bayonets; played at making a constitution for their country, when it depended on the indulgence of the victor whether they should have a country; and were at last interrupted, in the midst of their babble about the rights of man and the sovereignty of the people, by the soldiers of Wellington and Blucher.

A new Chamber of Deputies was elected, so bitterly hostile to the Revolution that there was no small risk of a new Reign of Terror. It is just, however, to say that the king, his ministers, and his allies exerted themselves to restrain the violence of the fanatical royalists, and that the punishments inflicted, though in our opinion unjustifiable, were few and lenient when compared with those which were demanded by M. de Labourdonnaye and M. Hyde de Neuville. We have always heard, and are inclined to believe, that the government was not disposed to treat even the regicides with severity. But on this point the feeling of the Chamber of Deputies was so strong that it was thought necessary to make some concession. It was enacted, therefore, that whoever, having voted in January 1793 for the death of Louis the Sixteenth, had in any manner given in an adhesion to the government of Bonaparte during the hundred days should be banished for life from France. Barere fell within this description. He had voted for the death of Louis; and he had sat in the Chamber of Representatives during the hundred days.

He accordingly retired to Belgium, and resided there, forgotten by all mankind, till the year 1830. After the revolution of July he was at liberty to return to France; and he fixed his residence in his native province. But he was soon involved in a succession of lawsuits with his nearest relations—"three fatal sisters and an ungrateful brother," to use his own words. Who was in the right is a question about which we have no means of judging, and certainly shall not take Barere's word. The Courts appear to have decided some points in his favour and some against him. The natural inference is, that there were faults on all sides. The result of this litigation was that the old man was reduced to extreme poverty, and was forced to sell his paternal house.

As far as we can judge from the few facts which remain to be mentioned, Barere continued Barere to the last. After his exile he turned Jacobin again, and, when he came back to France, joined the party of the extreme left in railing at Louis Philippe, and at all Louis Philippe's ministers. M. Casimir Perier, M. De Broglie, M. Guizot, and M. Thiers, in particular, are honoured with his abuse; and the King himself is held up to execration as a hypocritical tyrant. Nevertheless, Barere had no scruple about accepting a charitable donation of a thousand francs a year from the privy purse of the sovereign whom he hated and reviled. This pension, together with some small sums occasionally doled out to him by the department of the Interior, on the ground that he was a distressed man of letters, and by the department of Justice, on the ground that he had formerly held a high judicial office, saved him from the necessity of begging his bread. Having survived all his colleagues of the renowned Committee of Public Safety, and almost all his colleagues of the Convention, he died in January 1841. He had attained his eighty-sixth year.

We have now laid before our readers what we believe to be a just account of this man's life. Can it be necessary for us to add anything for the purpose of assisting their judgment of his character? If we were writing about any of his colleagues in the Committee of Public Safety, about Carnot, about Robespierre, or Saint Just, nay, even about Couthon, Collot, or Billaud, we might feel it necessary to go into a full examination of the arguments which have been employed to vindicate or to excuse the system of Terror. We could, we think, show that France was saved from her foreign enemies, not by the system of Terror, but in spite of it; and that the perils which were made the plea of the violent policy of the Mountain were to a great extent created by that very policy. We could, we think, also show that the evils produced by the Jacobin administration did not terminate when it fell; that it bequeathed a long series of calamities to France and to Europe; that public opinion, which had during two generations been constantly becoming more and more favourable to civil and religious freedom, underwent, during the days of Terror, a change of which the traces are still to be distinctly perceived. It was natural that there should be such a change, when men saw that those who called themselves the champions of popular rights had compressed into the space of twelve months more crimes than the Kings of France, Merovingian, Carlovingian, and Capetian, had perpetrated in twelve centuries. Freedom was regarded as a great delusion. Men were willing to submit to the government of hereditary princes, of fortunate soldiers, of nobles, of priests; to any government but that of philosophers and philanthropists. Hence the imperial despotism, with its enslaved press and its silent tribune, its dungeons stronger than the old Bastile, and its tribunals more obsequious than the old parliaments. Hence the restoration of the Bourbons and of the Jesuits, the Chamber of 1815 with its categories of proscription, the revival of the feudal spirit, the encroachments of the clergy, the persecution of the Protestants, the appearance of a new breed of De Montforts and Dominics in the full light of the nineteenth century. Hence the admission of France into the Holy Alliance, and the war waged by the old soldiers of the tricolor against the liberties of Spain. Hence, too, the apprehensions with which, even at the present day, the most temperate plans for widening the narrow basis of the French representation are regarded by those who are especially interested in the security of property and maintenance of order. Half a century has not sufficed to obliterate the stain which one year of depravity and madness has left on the noblest of causes.

Nothing is more ridiculous than the manner in which writers like M. Hippolyte Carnot defend or excuse the Jacobin administration, while they declaim against the reaction which followed. That the reaction has produced and is still producing much evil, is perfectly true. But what produced the reaction? The spring flies up with a force proportioned to that with which it has been pressed down. The pendulum which is drawn far in one direction swings as far in the other. The joyous madness of intoxication in the evening is followed by languor and nausea on the morrow. And so, in politics, it is the sure law that every excess shall generate its opposite; nor does he deserve the name of a statesman who strikes a great blow without fully calculating the effect of the rebound. But such calculation was infinitely beyond the reach of the authors of the Reign of Terror. Violence, and more violence, blood, and more blood, made up their whole policy. In a few months these poor creatures succeeded in bringing about a reaction, of which none of them saw, and of which none of us may see the close; and, having brought it about, they marvelled at it; they bewailed it; they execrated it; they ascribed it to everything but the real cause—their own immortality and their own profound incapacity for the conduct of great affairs.

These, however, are considerations to which, on the present occasion, it is hardly necessary for us to advert; for, be the defence which has been set up for the Jacobin policy good or bad, it is a defence which cannot avail Barere. From his own life, from his own pen, from his own mouth, we can prove that the part which he took in the work of blood is to be attributed, not even to sincere fanaticism, not even to misdirected and ill-regulated patriotism, but either to cowardice, or to delight in human misery. Will it be pretended that it was from public spirit that he murdered the Girondists? In these very Memoirs he tells us that he always regarded their death as the greatest calamity that could befall France. Will it be pretended that it was from public spirit that he raved for the head of the Austrian woman? In these very Memoirs he tells us that the time spent in attacking her was ill spent, and ought to have been employed in concerting measures of national defence. Will it be pretended that he was induced by sincere and earnest abhorrence of kingly government to butcher the living and to outrage the dead; he who invited Napoleon to take the title of King of Kings, he who assures us that after the Restoration he expressed in noble language his attachment to monarchy, and to the house of Bourbon? Had he been less mean, something might have been said in extenuation of his cruelty. Had he been less cruel, something might have been said in extenuation of his meanness. But for him, regicide and court-spy, for him who patronised Lebon and betrayed Demerville, for him who wantoned alternately in gasconades of Jacobinism and gasconades of servility, what excuse has the largest charity to offer?

We cannot conclude without saying something about two parts of his character, which his biographer appears to consider as deserving of high admiration. Barere, it is admitted, was somewhat fickle; but in two things he was consistent, in his love of Christianity, and in his hatred to England. If this were so, we must say that England is much more beholden to him than Christianity.

It is possible that our inclinations may bias our judgment; but we think that we do not flatter ourselves when we say that Barere's aversion to our country was a sentiment as deep and constant as his mind was capable of entertaining. The value of this compliment is indeed somewhat diminished by the circumstance that he knew very little about us. His ignorance of our institutions, manners, and history is the less excusable, because, according to his own account, he consorted much, during the peace of Amiens, with Englishmen of note, such as that eminent nobleman Lord Greaten, and that not less eminent philosopher Mr Mackensie Coefhis. In spite, however, of his connection with these well-known ornaments of our country, he was so ill-informed about us as to fancy that our government was always laying plans to torment him. If he was hooted at Saintes, probably by people whose relations he had murdered, it was because the cabinet of St James's had hired the mob. If nobody would read his bad books it was because the cabinet of St James's had secured the Reviewers. His accounts of Mr Fox, of Mr Pitt, of the Duke of Wellington, of Mr Canning, swarm with blunders surpassing even the ordinary blunders committed by Frenchmen who write about England. Mr Fox and Mr Pitt, he tells us, were ministers in two different reigns. Mr Pitt's sinking fund was instituted in order to enable England to pay subsidies to the powers allied against the French republic. The Duke of Wellington's house in Hyde Park was built by the nation, which twice voted the sum of 200,000 pounds for the purpose. This, however, is exclusive of the cost of the frescoes, which were also paid for out of the public purse. Mr Canning was the first Englishman whose death Europe had reason to lament; for the death of Lord Ward, a relation, we presume, of Lord Greaten and Mr Coefhis, had been an immense benefit to mankind.

Ignorant, however, as Barere was, he knew enough of us to hate us; and we persuade ourselves that, had he known us better, he would have hated us more. The nation which has combined, beyond all example and all hope, the blessings of liberty with those of order, might well be an object of aversion to one who had been false alike to the cause of order and to the cause of liberty. We have had amongst us intemperate zeal for popular rights; we have had amongst us also the intemperance of loyalty. But we have never been shocked by such a spectacle as the Barere of 1794, or as the Barere of 1804. Compared with him, our fiercest demagogues have been gentle; compared with him, our meanest courtiers have been manly. Mix together Thistlewood and Bubb Doddington; and you are still far from having Barere. The antipathy between him and us is such, that neither for the crimes of his earlier nor for those of his later life does our language, rich as it is, furnish us with adequate names. We have found it difficult to relate his history without having perpetual recourse to the French vocabulary of horror, and to the French vocabulary of baseness. It is not easy to give a notion of his conduct in the Convention, without using those emphatic terms, guillotinade, noyade, fusillade, mitraillade. It is not easy to give a notion of his conduct under the Consulate and the Empire without borrowing such words as mouchard and mouton.

We therefore like his invectives against us much better than anything else that he has written; and dwell on them, not merely with complacency, but with a feeling akin to gratitude. It was but little that he could do to promote the honour of our country; but that little he did strenuously and constantly. Renegade, traitor, slave, coward, liar, slanderer, murderer, hack writer, police-spy—the one small service which he could render to England was to hate her: and such as he was may all who hate her be!

We cannot say that we contemplate with equal satisfaction that fervent and constant zeal for religion which, according to M. Hippolyte Carnot, distinguished Barere; for, as we think that whatever brings dishonour on religion is a serious evil, we had, we own, indulged a hope that Barere was an atheist. We now learn, however, that he was at no time even a sceptic, that he adhered to his faith through the whole Revolution, and that he has left several manuscript works on divinity. One of these is a pious treatise, entitled "Of Christianity, and of its Influence." Another consists of meditations on the Psalms, which will doubtless greatly console and edify the Church.

This makes the character complete. Whatsoever things are false, whatsoever things are dishonest, whatsoever things are unjust, whatsoever things are impure, whatsoever things are hateful, whatsoever things are of evil report, if there be any vice, and if there be any infamy, all these things, we knew, were blended in Barere. But one thing was still wanting; and that M. Hippolyte Carnot has supplied. When to such an assemblage of qualities a high profession of piety is added, the effect becomes overpowering. We sink under the contemplation of such exquisite and manifold perfection; and feel, with deep humility, how presumptuous it was in us to think of composing the legend of this beatified athlete of the faith, St Bertrand of the Carmagnoles.

Something more we had to say about him. But let him go. We did not seek him out, and will not keep him longer. If those who call themselves his friends had not forced him on our notice we should never have vouchsafed to him more than a passing word of scorn and abhorrence, such as we might fling at his brethren, Hebert and Fouquier Tinville, and Carrier and Lebon. We have no pleasure in seeing human nature thus degraded. We turn with disgust from the filthy and spiteful Yahoos of the fiction; and the filthiest and most spiteful Yahoo of the fiction was a noble creature when compared with the Barere of history. But what is no pleasure M. Hippolyte Carnot has made a duty. It is no light thing that a man in high and honourable public trust, a man who, from his connections and position, may not unnaturally be supposed to speak the sentiments of a large class of his countrymen, should come forward to demand approbation for a life black with every sort of wickedness, and unredeemed by a single virtue. This M. Hippolyte Carnot has done. By attempting to enshrine this Jacobin carrion, he has forced us to gibbet it; and we venture to say that, from the eminence of infamy on which we have placed it, he will not easily take it down.