Blackwood's Edinburgh Magazine, Volume 69, No. 424, February 1851

Blackwood's Edinburgh Magazine, Volume 69, No. 424, February 1851
Various

Various

Blackwood's Edinburgh Magazine, Volume 69, No. 424, February 1851

LATIMER AND RIDLEY BURNED AT THE STAKE IN OXFORD, A.D. 1555

[The fires of Smithfield and the massacre of Bartholomew are truly events of little consequence in history, if they fail to convince us of the aggressive and unscrupulous policy of the Roman Catholic Church. The claim of the Pope, which never has undergone or can undergo any modification whatever, is nothing less than one of universal supremacy. That claim is asserted now as broadly and boldly as it was three hundred years ago; when, at the accession of Mary, Cardinal Pole was sent over as legate to England, for the reduction of that realm to the obedience of the See of Rome, and for the extirpation of heresy.

It matters not what may have been the private character of the Cardinal. He has been represented as a man of mild nature, humane disposition, and averse to the infamous cruelties which were then perpetrated, the odium of which has been commonly thrown upon Bishops Gardiner and Bonner. This much at least is plain, that, whatever may have been his opinion as to the methods which were employed for the suppression of Protestantism, he did not deem it expedient to exercise his great power in mitigating the fury or tempering the cruelty of the persecution. He was a passive witness of the enormities, and allowed the mandates of the Church to supersede the dictates of humanity and the merciful teaching of the Saviour.

The records of the reign of Mary ought, especially at the present time, to be studied by those who, in their zeal for toleration, forget that they have to contend with most bitter and uncompromising enemies. Not only the sufferings and fortitude of the martyrs, (among whom were numbered five bishops, and twenty-one clergymen of the Reformed faith of England,) but the charges on which they were condemned, and the noble testimony which they bore, will be found detailed in John Foxe's Acts and Monuments. Next to that of Archbishop Cranmer, the names of Latimer and Ridley can never be forgotten in this land, so long as the voice of Protestantism is heard against Papal superstition and supremacy. Political and ecclesiastical dominion are things inseparable from each other in the eye of Rome; and wherever she has succeeded in planting her foot, she has attempted to enforce spiritual submission, and to extinguish liberty of conscience, by the power of the secular arm. The following extract, from the work already referred to, narrates the close of the terrible tragedy which consigned two English prelates to the flames at Oxford: —

"Then they brought a faggot, kindled with fire, and laid the same down at Dr Ridley's feet. To whom master Latimer spake in this manner: 'Be of good comfort, master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.'

"And so the fire being given unto them, when Dr Ridley saw the fire flaming up towards him, he cried with a wonderful loud voice, 'In manus tuas, Domine, commendo spiritum meum: Domine, recipe spiritum meum.' And after, repeated this latter part often in English, 'Lord, Lord, receive my spirit;" master Latimer crying as vehemently on the other side, 'O Father of heaven, receive my soul!' who received the flame as it were embracing of it. After that he had stroked his face with his hands, and as it were bathed them a little in the fire, he soon died (as it appeareth) with very little pain or none. And thus much concerning the end of this old and blessed servant of God, master Latimer, for whose laborious travails, fruitful life, and constant death, the whole realm hath cause to give great thanks to Almighty God.

"But master Ridley, by reason of the evil making of the fire unto him, because the wooden faggots were laid about the gorse, and over-high built, the fire burned first beneath, being kept down by the wood; which when he felt, he desired them for Christ's sake to let the fire come unto him. Which when his brother-in-law heard, but not well understood, intending to rid him out of his pain (for the which cause he gave attendance,) as one in such sorrow not well advised what he did, heaped faggots upon him, so that he clean covered him, which made the fire more vehement beneath, that it burned clean all his nether parts, before it once touched the upper; and that made him leap up and down under the faggots, and often desire them to let the fire come unto him, saying, 'I cannot burn.' Which indeed appeared well; for, after his legs were consumed by reason of his struggling through the pain (whereof he had no release, but only his contentation in God,) he showed that side toward us clean, shirt and all untouched with flame. Yet in all this torment he forgot not to call unto God still, having in his mouth, 'Lord, have mercy upon me!' intermingling his cry, 'Let the fire come unto me: I cannot burn.' In which pangs he laboured till one of the standers-by with his bill pulled off the faggots above, and where he saw the fire flame up, he wrested himself unto that side. And when the flame touched the gunpowder, he was seen to stir no more, but burned on the other side, falling down at master Latimer's feet; which, some said, happened by reason that the chain loosed; others said, that he fell over the chain by reason of the poise of his body, and the weakness of the nether limbs.

"Some said, that before he was like to fall from the stake, he desired them to hold him to it with their bills. However it was, surely it moved hundreds to tears, in beholding the horrible sight; for I think there was none that had not clean exiled all humanity and mercy, which would not have lamented to behold the fury of the fire so to rage upon their bodies."]

I

'Tis good to sing of champions old
The honour and renown;
To tell how truth and loyalty
Have saved an earthly crown.
But shame to us, if on the day
When higher themes are given —
When man's device and man's decree
Usurp the word of Heaven —
We dare forget the nobler names
Of those who vanquished death,
To keep unstained, from sire to son,
Our freedom and our faith!

II

We bend the knee and bow the head
Upon the Christmas morn,
In token that, for sinful men,
The Saviour, Christ, was born.
Nor less, unto the faithful heart,
That time must hallowed be,
On which our Lord and Master died
In anguish on the tree;
And Easter brings its holy hymn,
Its triumph o'er the grave,
When He, the dead, arose in might,
Omnipotent to save.

III

We worship as our fathers did,
In this our English home,
Not asking grace from mortal man
Nor craving leave from Rome.
Once more the warning note is heard,
The hour of strife is near —
What seeks he, with his mitred pomp,
That rank Italian, here?
What sought they in the former days,
When last that mission came?
The will, the craft, the creed of Rome
Remain for aye the same!

IV

Woe, woe to those who dared to dream
That England might be free;
That Papal power and Papal rule
Were banished o'er the sea;
That he who sate in Peter's chair,
Had lost the will to harm,
Was powerless as a withered crone
Who works by spell and charm!
Woe, woe to those who dared deny
The Roman Pontiff's sway!
His red right arm is bared in wrath,
To smite, and burn, and slay!

V

Light up, light up the ready fires!
Sound trumpet, fife, and drum;
Give welcome meet to him who brings
The sovereign hests of Rome.
No humble barefoot messenger —
No sandalled monk is he;
A stately priest – a Cardinal —
Proclaims the Pope's decree.
And see! upon her royal knees
The Queen of England falls,
In homage to a mightier Prince,
Within her fathers' halls!

VI