The American Missionary. Volume 50, No. 08, August, 1896

The American Missionary. Volume 50, No. 08, August, 1896
Various

Various

The American Missionary – Volume 50, No. 08, August, 1896

The Jubilee Year Fund

Extract from the appeal of the Executive Committee of the American Missionary Association:

Fifty Dollars a Share

It is proposed to raise during the next six months a special Jubilee Year Fund of $100,000 in shares of $50 each, with the hope and expectation that these shares will be taken by the friends of missions without lessening those regular contributions which must be depended upon to sustain the current work.

JUBILEE SHARES

Our readers will notice that our jubilee share list is increasing in numbers. We have reason to be grateful to God in that he has moved the hearts of so many and led them to help our Lord's needy ones. We would that those who have responded to our appeals could see the things that we see, and hear the things which we hear. We have nothing but gratitude for the fact that in this time of financial distress and uncertainty, when money is so hard to get, the cause which we bring to the Christian love and patriotism of good people is not losing, but gaining in their sympathies and help. This trying year—trying to so many, therefore trying to us—brings a jubilee thanksgiving to us, in that we are not sinking deeper into the horrible pit and miry clay of debt, but are little by little being pulled out of the slough. We know not how long the pull may be, but if those who love the Lord Jesus Christ will pull all together we shall not fail, and we need not be discouraged. Our feet will get upon a rock and our goings be established; for which we pray.

LEADERS

The Home Mission Monthly of the American Baptist Home Mission Society, in an article upon "Leaders," agrees with us in saying: "A different style of men is needed as leaders of the colored people to-day from that of those who aspired to leadership twenty-five years ago; the race has made great progress; there are multitudes now of Negro men and women who have had the advantages of the common schools, many who have a college education, and some who have university culture; to wisely influence them in their thought and action is more difficult than to control the masses of the illiterate and untrained. It is especially worthy of consideration that among the Negroes of the South to-day are some men of power and of education who are leaders; but whose leadership, unfortunately, is in the wrong direction. This renders it all the more urgent that the Mission Society and kindred organizations should seek to supply them with a class of leaders who, by reason of their godly character, their knowledge, their training, their consecration, will be able to counteract the evil influences now at work, and to lead their people into paths of righteousness.

"The Mission Society does not attempt to provide a college education for the multitudes of Negroes; even this would be a task beyond its resources. What it does aim to do is simply to secure, if possible, the education of a comparatively few young men and young women, who shall become leaders among their people; men and women who by their knowledge, training, culture, power, will be able to organize and direct the energies of the masses of the people. Leaders are needed, and these should be thoroughly competent for leadership; it is a hard task to influence successfully the development of a race of eight million people, and those who attempt the work require natural qualities of a high order and also unusual attainments."

What is to prevent these people who have been enfranchised from becoming the prey of demagogues and designing men who wish to use them for unchristian purposes and in unchristian ways, unless they have large minded, thoroughly educated leaders with knowledge of history and of life who can lead their own people in the ways of righteousness? Events now transpiring give significance to this question.

The University of Pennsylvania has conferred the degree of Doctor of Philosophy on Mr. Lewis B. Moore, who graduated from Fisk University a few years ago. We listened to his "graduating address" at the close of his college years at Fisk, whence he went to Philadelphia to take charge of a branch of the Y.M.C.A. While attending to the laborious duties of this position he has, during four years of earnest, patient, and thorough study, earned his degree of Ph.D. in Greek and Latin and Ethics, in one of the severest graduate schools in the country. Dr. Moore is one of "our boys"; and there are many of them who are preparing themselves, by their vision of a larger life and their attainment of larger possessions, to be wise leaders among their people. Dr. Moore is now an instructor in Howard University, Washington, D.C.

There are those who object to the constitutional rights of the Negro, and some who object to his Christian privileges, lest his recognition as a man shall lead to "social equality," whatever this may mean. The following from a leading Negro paper, i.e., edited by a Negro for a Negro constituency, is a testimony as to what is and what is not the Negro's idea of "recognition":

"That the Negroes in recognizing constitutional rights are at the same time seeking an arbitrary social equality with any other race is erroneous. From the time of emancipation, the colored people have had no disposition to force a social alliance with the whites. The colored citizens have all their civil and political rights, and these rights they demand. When honored colored men or women enter a first-class hotel or restaurant, or seek a decent stateroom on a steamer, they do not enter these places because they are seeking social contact with the whites, but because they demand their just privileges for their personal protection and comfort."

HARRIET BEECHER STOWE

Of the illustrious ones who laid the foundations for the liberation of the slave, the name of Harriet Beecher Stowe leads all the rest.

What America's greatest woman did towards making freedom possible, our devoted and consecrated women teachers have been carrying out these thirty years to the full Christian conclusion. Those who read the records of the closing days of our schools in this present August number of THE MISSIONARY will be reminded how these faithful teachers are still engaged completing the unfinished work of their greater sister.

Next to "Uncle Tom's Cabin," perhaps the book which has the truest stamp of the genius of Mrs. Stowe is her "Old Town Folks." In her incomparable description of "School Days in Cloudland," in which she shows how her sympathies went out to the people of every nation and tongue who are oppressed, she compares the influences of education in New England with a country without schoolhouses, saying: "Look at Spain at this hour and look back at New England at the time of which I write, and compare the Spanish peasantry with the yeomen of New England. If Spain had had not a single cathedral, if her Murillos had all been sunk in the sea, and if she had had, for a hundred years past, a set of schoolmasters and ministers working together as I have described Mr. Avery and Mr. Rossiter as working, would not Spain be infinitely better off for this life at least? That is the point that I humbly present to the consideration of the public."

This point which Mrs. Stowe presents to the consideration of the public, is the one to which her younger sisters are faithfully directing their faith and their works among a people who up to Mrs. Stowe's day never saw a schoolhouse.

We make our tribute to the gracious memory of her whose words went out into all the world and extended to the ends of the earth: and we ask remembrance of those who under the same inspiration are living among the children of these liberated ones and are taking with them the love and wisdom of Him who was "anointed to preach the gospel to the poor, the recovery of sight to the blind, and to proclaim the acceptable year of the Lord."

We are sometimes asked how this work of education, which Mrs. Stowe did more than any other person to inaugurate, is regarded by the intelligent white people of the South. We can gladly say that we have too much recognition and appreciation of our work among good people of the South to be otherwise than thankful for it, and for the fact that these good people are increasing every year in numbers and in readiness to encourage us. We have never united in more earnest prayers for our work, and for those who carry it on, even in our annual meetings than in our worship in the South with many Southern pastors, and nowhere have we heard more appreciative words respecting our work than from good people of the South who have acquainted themselves with what we are doing and how we are doing it. That multitudes are still unable to see and unready to prophesy does not count. The day of appreciative recognition has not fully come, but it has dawned, and will come by and by.

THE HISTORIES OF OUR CHURCHES

We have asked the pastors of some of our churches to give to us sketches of the histories of those churches—their location, pastors and membership, the condition of their members financially and otherwise, how many have homes of their own, and what are their employments. The details are truthful and are of value as showing the people in their church, home, and business life.

DEER LODGE, TENN

By Mrs. Ella Gill Sedgwick

Deer Lodge, on the Cumberland Plateau in east Tennessee, is delightfully located. The adjacent country is highly picturesque—rocky cliffs, deep ravines, winding wooded streams, giving beauty to the landscape. To the eastward, stretching far in undulating lines, are the mountains, seen through a purple mist of great beauty. We often repeat the words, "As the mountains are round about Jerusalem, so the Lord is round about his people." We are nearly 2,000 feet above the level of the sea, so the air is pure and healthful. A spicy fragrance fills the air, blown down from the pines that crown the hills.

Deer Lodge has been settled mostly by Northern people. In a religious point of view we are divided into Congregationalists, Methodists, and Baptists, with a few Episcopalians. There is only one church building, however, the Congregationalists'. This is a beautiful little edifice worthy of the growing importance of this interesting field on the Cumberland Plateau. The church has a choice location on Ross Avenue.

On April 13, 1889, the corner-stone was laid, and on August 4 of the same year the church was dedicated. The church has good officers and earnest working members. The present membership is forty-one. No hostility is shown toward our church by the members of other churches, but all are united and recognize in every one who loves the Master a fellow-worker in the vineyard of Christ.

The present pastor, Rev. G. Lusty, during his residence among us has endeared himself to all. A promising work is being done in the Sabbath-school, and we believe that from it constantly go forth many little rills of influence that are entering the homes and bringing the people a higher and purer life. The Christian Endeavor society is doing a good work among the young people. The prayer-meetings held on Thursday evenings are well attended. The growth of the church has not been rapid, but is steady, and during its history has enjoyed some revivals of religion.

Under the direction of the pastor's loyal wife the young people have been gathered into a sewing-school at her home every Saturday afternoon, and everything is done to encourage the little fingers in their attempts to guide the needle; and we feel that here, too, is a work being done that will bring forth fruit in the homes.

The barrels of supplies, sent to us by friends in other States, have enabled us to assist many needy ones. While packing these missionary boxes, if you could only see "the other end of the line" you would feel rewarded for your gifts. The kindness done for Christ's sake will not be forgotten.

The country around Deer Lodge is sparsely settled. One can travel miles without meeting any one. The people are somewhere—where, we are unable to tell; yet when they have an opportunity to hear preaching you will always find many people gathered in the schoolhouse where the "meeting" is to be held. In traveling through the surrounding country you will see many rough log houses, with only one room and often without windows, two doors opposite each other, one door always kept open winter and summer. A huge fire-place is in one end of the room. If you would have a view of humanity in its simplicity, visit one of these mountain homes. You will find everything of the most primitive kind. The hum of the spinning-wheel and the heavy thud of the loom will greet your ears. In one room you will very often see several beds, while the rest of the furniture will consist of a few wooden chairs, a table and perhaps a cupboard, and into this one room will be gathered the whole family, the women with old shawls over their heads, sitting by the fire chewing tobacco, or with the invariable snuff-stick in their mouth. But everywhere you will be treated with kindness and invariable civility. "Come and see us," they say; "we are mighty poor folks, but we will do the best we can." These mountaineers take life in a slow and easy way; you cannot make them "step to Yankee time."

Last Sabbath we attended one of the afternoon services. Our road passed for several miles through a lovely forest, with its soft shadows and calm repose. The only sound to break the stillness was the song of the birds. After a while we heard ringing out through the pine woods the echo of gospel hymns. Following the sound, and wending our way a little farther through the woods, in a quiet glen we came to the school house where the services were to be held. Here we found an earnest, attentive audience. In one place an outdoor meeting was held. It was a rare, perfect day. The people came in twos and threes, finding places wherever they could. One could almost fancy that other scene of centuries ago, beneath the blue skies of Palestine, where, when the multitude were gathered upon the mountain, the Master "opened His mouth and taught them."