The Knickerbocker, or New-York Monthly Magazine, May 1844

The Knickerbocker, or New-York Monthly Magazine, May 1844
Various

Various

The Knickerbocker, or New-York Monthly Magazine, May 1844 / Volume 23, Number 5

NAPOLEON BONAPARTE

BY THOMAS CARLYLE

The following article has been compiled from the different works of Thomas Carlyle, and embodies all he has written, or at least published, about Napoleon Bonaparte. We offer it in the absence of a more elaborate work on this subject, which we hope one day to see from the pen of this gifted and earnest writer. It is a glimpse of the insight of the clearest-headed Seer of our age, into the noisiest great man of the last, about whom we listen with pleasure to each new voice, perhaps critically and doubtingly, yet for our own part colored by that absorbing, painful interest, which induced us when a boy to close the book which first told us of his doings, after having traced his meteoric flight to the ‘monster meeting’ at Moscow, unable to proceed to the catastrophe; and it was months before we could bring ourselves to read on, of the heroism which charmed, or the glitter which dazzled us, to its final chaos and night. On Napoleon’s right to the title great, the character of his greatness, and what would be left if the smoke-clouds, battle-glory and so on were torn away, we will offer but a few words. Of the title in its best sense but few now believe him worthy, perhaps no thinker or reflecting man. He is a volcano rather than a sun, a destroyer more than a creator; and our sympathy is mingled with little of that which we feel for the martyr; who dies rather than sell his birthright, heaven, for any mess of earth’s pottage, or for him who spends his life in the search for truth, and in speaking it to mankind, taking no heed for himself what he shall eat and wherewithal he shall be clad. No! the feeling is far more akin to that which we have for a deep-playing gambler, whom we know to have some noble impulses. How eagerly, yet sorrowingly we watch his movements! The dice rattle, they are thrown, and again thrown; thousands after thousands he wins and lays aside; and at last, in the madness of the game, stakes the whole sum, with his house, estate, all on the hazard of one cast. With beating heart we listen to the rattling of the dice, and with strained gaze watch the blow. The box is lifted—all is lost. Now we are excited by the daring of this being, and feel deeply, more so if we know him to have something of a better nature, some nobler impulses, but the interest is still in the great gambler, not in the great man; and though his boldness startles, and for the moment carries us away, yet ever with our admiration comes a still small voice from the ‘inner sanctuary,’ which whispers of those whom his winnings ruined, or the dependents who were reduced to beggary by his loss. Would the great man have played the game at all?

We have always felt that Napoleon stepped down from his greatness when he let them hurry him away alive to that island-prison; and there is reasoning in this feeling itself, which most persons feel on reading of his career, which his worshippers would do well to consider in its various bearings; for if Napoleon, (when the royal guard, his last hope, was cut to pieces at Waterloo, and crying to Bertrand, ‘It is finished,’ he turned and fled,) had placed himself before the last cannon which sent destruction to his foes, and let its ball end his career and life together, who is there but would feel that he was acting truer to his greatness, than to ‘eat his heart away’ a captive? If throughout his career we had seen the brave fighter for country, for principle, for right, instead of for self, this feeling would never arise. Place Washington in a similar situation; imagine him to have believed it best to gather all his country could give him of hardy defenders, and on the result of one battle let his country’s fate be decided. The battle is fought and lost; his army is routed and cut to pieces; he has asked for liberty with his whole strength, with his whole soul, and the answer is ‘No!’ written with bayonets in blood, and voiced by the enemy’s cannon. Would Washington have been true to his greatness in placing himself before the last cannon? No! emphatically, no! With Napoleon he might have cried, ‘It is finished,’ but then with the same calm brow yet bursting heart, he would have resigned his sword to his conquerors; and if the scaffold were his fate, met it with quiet dignity; or if the dungeon, there calmly await the Almighty’s time when he might again raise his right arm for his country; still as great in the prison or on the scaffold, as when he was at the head of conquering armies. Napoleon’s intellectual character was perceptive rather than deep; and there is an intense concentrativeness about him, a power of throwing the whole effort of his soul into the environment of the moment, which is remarkable; and not less so the facility with which he changes that concentration from place to place, from subject to subject. Probably no man ever had his whole mind so much under the control of his will, at his fingers’ ends, as it were; ‘the eye to see and the will to do.’ But revert we to Carlyle.

Some call for Barras to be made commandant; he conquered in Thermidor. Some, what is more to the purpose, bethink them of the Citizen Bonaparte, unemployed artillery officer who took Toulon. A man of head, a man of action: Barras is named Commandant’s Cloak; this young artillery officer is named Commandant. He was in the gallery at the moment, and heard it; he withdrew some half hour to consider with himself: after a half-hour of grim compressed considering, to be or not to be, he answers yea. And now, a man of head being at the head of it, the whole matter gets vital. Swift to camp of Sablon, to secure the artillery; there are not twenty men guarding it! A swift adjutant, Murat is the name of him, gallops, gets thither some minutes within time, for Lepelletier was also on march that way: the cannon are ours. And now beset this post and beset that; rapid and firm; at Wicket of the Louvre, in Cul-de-sac Dauphin, in Rue St. Honoré, from Pont Neuf all along the North Quays, southward to the Pont ci-devant Royal, rank round the sanctuary of the Tuilleries, a ring of steel discipline; let every gunner have his match burning, and all men stand to their arms. Lepelletier has seized the Church of Saint Roche; has seized the Pont Neuf, our piquet there retreating thence without fire. Stray shots fall from Lepelletier, rattle down on the very Tuilleries’ stair-case. On the other hand, women advance dishevelled, shrieking peace; Lepelletier behind them waving his hat in sign that we shall fraternize. Steady! The artillery officer is steady as bronze; can, if need were, be quick as lightning. Lepelletier making nothing by messengers by fraternity or hat-waving, bursts out, along the southern Quai Voltaire, along streets and passages, treble-quick in huge veritable onslaught! Whereupon thou bronze artillery officer—? ‘Fire’! say the bronze lips. And roar and thunder, roar and again roar, continual, volcano-like, goes his great gun, in the Cul-de-sac Dauphin against the Church of Saint Roch; go his great guns on the Pont Royal; go all his great guns—blow to air some two hundred men, mainly about the Church of Saint Roch! Lepelletier cannot stand such harsh play; no sectioner can stand it; the forty thousand yield on all sides scour toward covert. The ship is over the bar; free she bounds shoreward—amid shouting and vivats! Citizen Bonaparte is ‘named General of the Interior by acclamation;’ quelled sections have to disarm in such humor as they may; sacred right of insurrection is gone forever! ‘It is false,’ says Napoleon, ‘that we fired first with blank charge; it had been a waste of life to do that.’ Most false; the firing was with sharp and sharpest shot: to all men it was plain that here was no sport; the rabbits and plinths of Saint Roch Church show splintered by it to this hour. Singular: in old Broglie’s time, six years ago, this whiff of grape shot was promised; but it could not be given then; could not have profited then. Now, however, the time has come for it and the man; and behold you have it; and the thing we specifically call French Revolution is blown into space by it and become a thing that was!

The French revolution did disclose original men: among the twenty-five millions, at least one or two units. Some reckon in the present stage of the business, as many as three: Napoleon, Danton, Mirabeau. Whether more will come to light, or of what sort, when the computation is quite liquidated, one cannot say. Meanwhile, let the world be thankful for these three; as indeed, the world is; loving original men, without limit, were they never so questionable, well knowing how rare they are! To us, accordingly, it is rather interesting to observe how on these three also, questionable as they surely are, the old process is repeating itself; how these also are getting known in their true likeness. A second generation, relieved in some measure from the spectral hallucinations, hysterical ophthalmia, and natural panic-delirium of the first contemporary one, is gradually coming to discern and measure what its predecessor could only execrate and shriek over; for, as our proverb said, the dust is sinking, the rubbish-heaps disappear; the built house, such as it is, and was appointed to be, stands visible, better or worse. Of Napoleon Bonaparte, with so many bulletins, and such self-proclamation from artillery and battle-thunder, loud enough to ring through the deafest brain, in the remotest nook of this earth, and now, in consequence, with so many biographies, histories and historical arguments for and against, it may be said he can now shift for himself; that his true figure is in a fair way of being ascertained. Doubtless it will be found one day, what significance was in him; how, (we quote from a New-England book,) ‘the man was a divine missionary, though unconscious of it; and preached through the cannon’s throat that great doctrine, La carrière ouverte aux talens, (the tools to him who can handle them,) which is our ultimate Political Evangel, wherein alone can Liberty lie. Madly enough he preached it is true, as enthusiasts and first missionaries are wont; with imperfect utterance, amid much frothy rant; yet as articulately, perhaps, as the case admitted. Or call him if you will, an American backwoodsman, who had to fell unpenetrated forests, and battle with innumerable wolves, and did not entirely forbear strong liquor, rioting, and even theft; whom, nevertheless, the peaceful sower will follow, and, as he cuts the boundless harvest, bless.’ From ‘the incarnate Moloch,’ which the world once was, onward to to this quiet version, there is a considerable progress.

What are the conquests and expeditions of the whole corporation of captains, from Walter the Pennyless to Napoleon Bonaparte, compared with these ‘moveable types’ of Johannes Faust? Truly, it is a mortifying thing for your conqueror to reflect, how perishable is the metal which he hammers with such violence; how the kind earth will soon shroud up his bloody foot-prints; and all which he achieved and skilfully piled together, will be but like his own ‘canvass city’ of a camp; this evening loud with life, to-morrow all struck and vanished, ‘a few earth-pits and heaps of straw!’ For here, as always, it continues true, that the deepest force is the stillest; that, as in the fable, the mild shining of the sun shall accomplish what the fierce blustering of the tempest has in vain essayed. Above all, it is ever to be kept in mind, that not by material but by mental power, are men and their actions governed. How noiseless is thought! No rolling of drums, no tramp of squadrons or immeasurable tumult of baggage-wagons, attends its movements; in what obscure and sequestered places may the head be meditating which is one day to be crowned with more than imperial authority; for kings and emperors will be among its ministering servants; it will rule not over, but in all heads, and with these, its solitary combinations of ideas, as with magic formulas, bend the world to its will! The time may come, when Napoleon himself will be better known for his laws than for his battles; and the victory of Waterloo prove less momentous than the opening of the first mechanic’s institute.

Brother Ringletule, the missionary, inquired of Ram-Dass, a Hindoo man-god, who had set up for godhead lately, what he meant to do then with the sins of mankind? To which Ram-Dass at once answers, he had fire enough in his belly to burn up all the sins in the world. Ram-Dass was right so far, and had a spice of sense in him; for surely it is the test of every divine man this same, and without it he is not divine or great; that he have fire in him to burn up somewhat of the sins of the world, of the miseries and errors of the world: why else is he there! Far be it from us to say that a great man must needs with benevolence prepense, become a ‘friend of humanity;’ nay, that such professional self-conscious friends are not the fatalest kind of persons to be met with in our day. All greatness is unconscious or it is little and naught. And yet a great man without such fire in him, burning dim or developed as a divine behest in his heart of hearts, never resting till it be fulfilled, were a solecism in nature. A great man is ever, as the transcendentalists speak, possessed with an idea. Napoleon, himself not the superfinest of great men, and balanced sufficiently with prudence and egoisms, had nevertheless, as is clear enough, an idea to start with; the idea that democracy was the cause of man, the right and infinite cause. Nay, to the very last, he had a kind of idea, that, namely, of ‘the tools to him that can handle them;’ really one of the best ideas yet promulgated on that matter, or rather the one true central idea, toward which all the others, if they tend any whither, must tend. Unhappily, it was only in the military province that Napoleon could realize this idea of his, being forced to fight for himself the while; before he got it tried to any extent in the civil province of things, his head by much victory grew light, (no head can stand more than its quantity,) and he lost head, as they say, and became a selfish ambitionist and quack, and was hurled out, leaving his idea to be realized, in the civil province of things, by others! Thus was Napoleon; thus are all great men: children of the idea; or, in Ram-Dass’ phraseology, furnished with fire to burn up the miseries of men.

Napoleon, Danton, Mirabeau, with fire-words (of public speaking) and fire whirlwinds (of cannon and musketry,) which for a season darkened the air, are perhaps at bottom but superficial phenomena.

Napoleon was the ‘armed soldier of democracy,’ invincible while he continued true to that. ••• He does by no means seem to me so great a man as Cromwell. His enormous victories, which reached over all Europe, while Cromwell abode mainly in our little England, are but as high stilts on which the man is seen standing; the stature of the man is not altered thereby. I find in him no such sincerity as in Cromwell; only a far inferior sort. No silent walking, through long years, with the Awful, Unnameable, of this universe; ‘walking with God’ as he called it; and faith and strength in that alone: latent thought and valor, content to lie latent, then burst out as in a blaze of heaven’s lightning! Napoleon lived in an age when God was no longer believed; the meaning of all Silence, Latency, was thought to be Nonentity: he had to begin not out of the Puritan Bible, but out of poor, sceptical encyclopedias. This was the length the man carried it. Meritorious to get so far. His compact, prompt, every way articulate character, is in itself perhaps small compared with our great chaotic inarticulate Cromwell’s. Instead of ‘dumb prophet struggling to speak,’ we have a portentious mixture of the Quack! Hume’s notion of the Fanatic-Hypocrite, with such truth as it has, will apply much better to Napoleon than it did to Cromwell, to Mahomet or the like, where indeed, taken strictly, it has hardly any truth at all. An element of blameable ambition shows itself from the first in this man; gets the victory over him at last, and involves him and his work in ruin.

‘False as a bulletin’ became a proverb in Napoleon’s time. He makes what excuse he could for it: that it was necessary to mislead the enemy, to keep up his own men’s courage, etc. On the whole these are no excuses. A man in no case has any liberty to tell lies. It had been in the long run better for Napoleon too if he had not told any. In fact, if a man have any purpose beyond the hour and day, meant to be found extant next day, what good can it ever be to promulgate lies? The lies are found out; ruinous penalty is exacted for them. No man will believe the liar next time, even when he speaks truth, when it is of the last importance that he be believed. The old cry of the ‘wolf!’ A lie is no-thing; you cannot of nothing make something; you make nothing at last, and lose your labour in the bargain.

Yet Napoleon had a sincerity: we are to distinguish between what is superficial and what is fundamental insincerity. Across these outer manœuvrings and quackeries of his, which were many and most blameable, let us discern withal that the man had a certain instinctive ineradicable feeling for reality; and did base himself upon fact so long as he had any basis. He has an instinct of nature better than his culture was. His savans, Bourrienne tells us, in that voyage to Egypt were one evening busily occupied arguing that there could be no God. They had proved it to their satisfaction by all manner of logic. Napoleon, looking up into the stars, answers, ‘Very ingenious, Messieurs; but who made all that?’ The Atheistic logic runs off from him like water; the great Fact stares him in the face. ‘Who made all that?’ So too in practice; he, as every man that can be great, or have victory in this world, sees through all entanglements, the practical heart of the matter; drives straight toward that. When the steward of his Tuilleries Palace was exhibiting the new upholstery, with praises and demonstrations, how glorious it was and how cheap withal, Napoleon, making little answer, asked for a pair of scissors, clipped one of the gold tassels from a window-curtain, put it in his pocket, and walked on. Some days afterward he produced it at the right moment, to the horror of the upholstery functionary: it was not gold but tinsel! In Saint Helena, it is notable how he still, to his last days, insists on the practical, the real. ‘Why talk and complain? Above all, why quarrel with one another? There is no resultat in it; it comes to nothing that we can do. Say nothing if one can do nothing!’ He speaks often so to his poor, discontented followers; he is like a piece of silent Strength in the middle of their morbid querulousness there.

And accordingly, was there not what we can call a faith in him, genuine as far as it went? That this new enormous Democracy, asserting itself here in the French revolution is an insuppressible fact, which the whole world, with its old forces and institutions cannot put down: this was a true insight of his, and took his conscience along with it—a faith. And did he not interpret the dim purport of it well? ‘The implements to him who can handle them.’ This actually is the truth, and even the whole truth; it includes whatever the French revolution, or any revolution could mean. Napoleon, in his first period, was a true Democrat. And yet by the nature of him, fastened too by his military trade, he knew that democracy, if it were a true thing at all, could not be an anarchy: the man had a heart-hatred for anarchy. On that twentieth of June, (1792,) Bourrienne and he sat in a coffee-house as the mail rolled by. Napoleon expresses the deepest contempt for persons in authority that they do not restrain this rabble. On the tenth of August he wonders there is no one to command these poor Swiss; they could conquer if there were. Such a faith in democracy, yet hatred of anarchy it is, that carries Napoleon through all his great work. Through his brilliant Italian campaigns, onward to the peace of Luben, one would say his inspiration is: ‘Triumph to the French revolution; assertion of it against these Austrian Simulacra that pretend to call it a simulacrum!’ Withal, however, he feels, and has a right to feel, how necessary a strong authority is; how the revolution cannot prosper at all without such. To bridle in that great devouring, self-devouring French revolution; to tame it, so that its intrinsic purpose can be made good; that it may become organic, and be able to live amongst other organisms and formed things, not as a wasting destruction alone; is not this still what he partly aimed at, as the true purport of his life; nay, what he actually managed to do? Through Wagrams, Austerlitzes; triumph after triumph; he triumphed so far. There was an eye to see in this man, a soul to dare and do. He rose naturally to be the king. All men saw that he was such. The common soldiers used to say on the march: ‘These babbling avocats up at Paris: all talk and no work? What wonder it runs all wrong! We shall have to go and put our petit corporal there!’ They went and put him there; they and France at large. Chief-consulship, emperorship, victory over Europe; till the poor lieutenant of La Fère, not unnaturally, might seem to himself the greatest of all men that had been in the world for some ages.

But at this point the fatal charlatan-element got the upper-hand. He apostatized from his old faith in facts, took to believing in semblances; strove to connect himself with Austrian dynasties, popedoms, with the old false feudalities which he once saw clearly to be false; considered that he would found ‘his dynasty’ and so forth; that the enormous French revolution meant only that! The man was ‘given up to strong delusion that he should believe a lie;’ a fearful but most sure thing. He did not know true from false now when he looked at them; the fearfulest penalty a man pays for yielding to untruth of heart. Self and false ambition had now become his god: self-deception once yielded to, all other deceptions follow naturally, more and more. What a paltry patch-work of theatrical paper-mantles, tinsel and mummery, had this man wrapped his own reality in, thinking to make it more real thereby! His hollow Pope’s-Concordat, pretending to be a reëstablishment of Catholicism, felt by himself to be the method of extirpating it, ‘la vaccine de la religion;’ his ceremonial coronations, consecrations by the old Italian chimera in Notre Dame there; ‘wanting nothing to complete the pomp of it but the half million who had died to put an end to all that!’ Cromwell’s inauguration was by the sword and Bible; what we must call a genuinely true one. Sword and Bible were borne before him, without any chimera. Were not these real emblems of Puritanism; its true decoration and insignia? It had used them both in a very real manner, and pretended to stand by them now! But this poor Napoleon mistook; he believed too much in the dupeability of men; saw no fact deeper in man than hunger and this. He was mistaken. Like a man that should build upon cloud; his house and he falls down in confused wreck, and depart out of the world.

Alas! in all of us this charlatan-element exists; and might be developed, were the temptation strong enough. ‘Lead us not into temptation!’ But it is fatal, I say, that it be developed. The thing into which it enters as a cognizable ingredient is doomed to be altogether transitory; and, however huge it may look, is in itself small. Napoleon’s working, accordingly, what was it with all the noise it made? A flash as of gunpowder wide spread; a blazing up as of dry heath. For an hour the whole universe seems wrapt in smoke and flame; but only for an hour. It goes out. The universe, with its old mountains and streams, its stars above and kind soil beneath, is still there.

The Duke of Weimar told his friends always to be of courage; this Napoleonism was unjust, a falsehood, and could not last. It is true doctrine. The heavier this Napoleon trampled on the world, holding it tyrannously down, the fiercer would the world’s recoil against him be, one day. Injustice pays itself with frightful compound interest. I am not sure but he had better lost his best park of artillery, or had his best regiment drowned in the sea, than shot that poor German bookseller, Palm! It was a palpable, tyrannous, murderous injustice, which no man, let him paint an inch thick, could make out to be other. It burnt deep into the hearts of men, it and the like of it; suppressed fire flashed in the eyes of men, as they thought of it, waiting their day! Which day came: Germany rose round him. What Napoleon did will amount in the long run to what he did justly; what Nature with her laws will sanction. To what of reality was in him; to that and nothing more. The rest was all smoke and waste. La carrière ouverte aux talens: that great true message, which has yet to articulate and fulfil itself every where, he left in a most inarticulate state. He was a great ébauche, rude-draught; as indeed what great man is not? Left in too rude a state, alas!

His notions of the world, as he expresses them there at St. Helena, are almost tragical to consider. He seems to feel the most unaffected surprise that it has all gone so; that he is flung out on the rock here, and the world is still moving on its axis. France is great, and all great; and at bottom, he is France. England itself he says is by nature only an appendage of France; ‘another isle of Oberon to France.’ So it was by nature, by Napoleon-nature; and yet look how in fact—here am I! He cannot understand it; that France was not all great, that he was not France. ‘Strong delusion,’ that he should believe the thing to be which is not! The compact, clear-seeing, decisive Italian nature of him, strong, genuine, which he once had, has enveloped itself, half dissolved itself, in a turbid atmosphere of French fanfaronade. The world was not disposed to be trodden down under foot; to be bound into masses, and built together as he liked, for a pedestal for France and him: the world has quite other purposes in view! Napoleon’s astonishment is extreme. But alas, what help now! He had gone that way of his; and Nature had also gone her way. Having once parted with reality, he tumbles helpless in vacuity; no rescue for him. He had to sink there mournfully as man seldom did; and break his great heart and die—this poor Napoleon; a great implement too soon wasted, till it was useless; our last Great Man!

THE FLORAL RESURRECTION

BY THE SHEPHERD OF SHARONDALE

Welcome, sweet flowers! bright Summer’s poetry!
I hail your fragrant coming, and again
With joy I read your brilliant imagery
Written once more in nature’s holiest strain:
The lowly cottage, and the princely hall
Your advent cherisheth—ye are all to all.

Rising in glory from their winter graves,
The painted Tulip comes, and Daisy fair,
And o’er the brook the fond Narcissus waves
Her golden cup—her image loving there.
Those early flowers their glowing tributes bring
To weave a chaplet round the brow of Spring.

The sultry sun of June looks down, and then
Comes forth the lovely rose, the garden’s pride,
To herald summer over glade and glen,
O’er wild and waste, o’er mead and mountain side:
Proudly she rears her crest on high, the vain
And gay pursuivant of a brilliant train.

And now, bright Dahlia, heartless one, appear!
Thy time has come to join the festival:
Come, Peru’s daughter, belle of night! dost fear
To wear in glorious day thy coronal?
And thou, pale exile from the holy land,
Imperial Lily! come and join the band!

See, o’er the lattice creeps the Eglantine,
And there the Jasmine clambers up the wall
To twine her wreaths with Flora’s blushing queen,
Rejoicing all in summer’s carnival:
How kind of them to deck the shepherd’s cot,
And with their presence cheer his humble lot!

I love ye, flowers; your odors ever bring
Back visions of the past: I love ye well;
From the lone Primrose, nursling of the Spring,
Unto the beauteous Aster, Autumn’s belle,
Or reared on verdant field, or ruined wall,
I love ye all, sweet flowers!—I love ye all!

THE LEGEND OF DON RODERICK

NUMBER THREE

The scattered fugitives of the Christian army spread terror throughout the land. The inhabitants of the towns and villages gathered around them as they applied at their gates for food, or laid themselves down, faint and wounded, beside the public fountains. When they related the tale of their defeat, old men shook their heads and groaned, and the women uttered cries and lamentations. So strange and unlooked-for a calamity filled them with consternation and despair; for it was long since the alarm of war had sounded in their land: and this was a warfare that carried chains and slavery, and all kinds of horrors, in its train.

Don Roderick was seated with his beauteous queen, Exilona, in the royal palace which crowned the rocky summit of Toledo, when the bearer of ill-tidings came galloping over the bridge of the Tagus. ‘What tidings from the army?’ demanded the king, as the panting messenger was brought into his presence. ‘Tidings of great wo!’ exclaimed the soldier. ‘The prince has fallen in battle. I saw his head and surcoat upon a Moorish lance; and the army was overthrown and fled!’

At hearing these words, Roderick covered his face with his hands, and for some time sat in silence; and all his courtiers stood mute and aghast, and no one dared to speak a word. In that awful space of time passed before his thoughts all his errors and his crimes, and all the evil that had been predicted in the necromantic tower. His mind was filled with horror and confusion, for the hour of his destruction seemed at hand: but he subdued his agitation by his strong and haughty spirit; and, when he uncovered his face, no one could read on his brow the trouble and agony of his heart. Still, every hour brought fresh tidings of disaster. Messenger after messenger came spurring into the city, distracting it with new alarms. The infidels, they said, were strengthening themselves in the land; host after host were pouring in from Africa: the sea-coast of Andalusia glittered with spears and scimitars. Bands of turbaned horsemen had overrun the plains of Sidonia, even to the banks of the Guadiana. Fields were laid waste, towns and cities plundered, the inhabitants carried into captivity, and the whole country lay in smoking desolation.

Roderick heard all these tidings with an undaunted aspect; nor did he ever again betray sign of consternation: but the anxiety of his soul was evident in his warlike preparations. He issued orders that every noble and prelate of his kingdom should put himself at the head of his retainers, and take the field; and that every man capable of bearing arms should hasten to his standard, bringing whatever horse, and mule, and weapon he possessed: and he appointed the plain of Cordova for the place where the army was to assemble. Throwing by, then, all the trappings of his late slothful and voluptuous life, and arming himself for warlike action, he departed from Toledo at the head of his guard, composed of the flower of the youthful nobility. His queen, Exilona, accompanied him; for she craved permission to remain in one of the cities of Andalusia, that she might be near her lord in this time of peril.

Among the first who appeared to hail the arrival of the king at Cordova, was the Bishop Oppas, the secret partisan of the traitor Julian. He brought with him his two nephews, Evan and Siseburto, the sons of the late king Witiza; and a great host of vassals and retainers, all well armed and appointed, for they had been furnished, by Count Julian, with a part of the arms sent by the king to Africa. The bishop was smooth of tongue, and profound in his hypocrisy: his pretended zeal and devotion, and the horror with which he spoke of the treachery of his kinsman, imposed upon the credulous spirit of the king, and he was readily admitted into his most secret council.