Is sacred to the Everlasting One —
The Ruler over heaven, and over earth?
Stand off, degraded slaves, devoid of worth!
Nor dare profane again, as ye have done,
This spot – 'tis holy ground – profane it not!
Oh, might I cleave, with raptured wing, the waste
Of the wide air, then, where in splendour lie
Thy ruins, would my sorrowing spirit haste,
Forth to outpour its flood of misery! —
There, where thy grandeur owns a dire eclipse,
Down to the dust as sank each trembling knee,
Unto thy dear soil should I lay my face,
Thy very stones in rapture to embrace,
And to thy smouldering ashes glue my lips!
And how, O Sion! how should I but weep,
As on our fathers' tombs I fondly gazed,
Or, wistfully, as turn'd mine eye
To thee, in all thy desolate majesty,
Hebron, where rests the mighty one in sleep,
And high his pillar of renown was raised!
There – in thine atmosphere – 'twere blessedness
To breathe a purer ether. Oh! to me
Thy dust than perfumes dearer far should be,
And down thy rocks the torrent streams should roam
With honey in their foam!
Oh, sweet it were – unutterably sweet —
Even though with garments rent, and bleeding feet,
To wander over the deserted places
Where once thy princely palaces arose,
And 'mid the weeds and wild-flowers mark the traces,
Where the ground, yawning in its earthquake throes,
The ark of covenant and the cherubim
Received, lest stranger hands, that reek'd the while
With blood of thine own children, should defile
Its heaven-resplendent glory, and bedim:
And my dishevell'd locks, in my despair,
All madly should I tear;
And as I cursed the day that dawn'd in heaven —
The day that saw thee to destruction given,
Even from my very frenzy should I wring
A rough, rude comfort in my sorrowing.
What other comfort can I know? Behold,
Wild dogs and wolves with hungry snarl contend
Over thy prostrate mighty ones; and rend
Their quivering limbs, ere life hath lost its hold.
I sicken at the dawn of morn – the noon
Brings horror with its brightness; for the day
Shows but the desolate plain,
Where, feasting on the slain,
(Thy princes,) flap and scream the birds of prey!
Chalice from Marah's bitterest spring distill'd!
Goblet of woe, to overflowing fill'd!
Who, quaffing thee, can live? Give me but breath —
A single breath – that I once more may see
The dreary vision. I will think of thee,
Colla, once more – of Cliba will I think —
Then fearlessly and freely drink
The cup – the fatal cup – whose dregs are death.
Awake thee, Queen of Cities, from thy slumber —
Awake thee, Sion! Let the quenchless love
Of worshippers, a number beyond number,
A fountain of rejoicing prove.
Thy sorrows they bewail, thy wounds they see,
And feel them as their own, and mourn for thee!
Oh, what were life to them, did Hope not hold
Her mirror, to unfold
That glorious future to their raptured sight,
When a new morn shall chase away this night!
Even from the dungeon gloom,
Their yearning hearts, as from a tomb,
Are crying out – are crying out to thee;
And, as they bow the knee
Before the Eternal, every one awaits
The answer of his prayer, with face toward thy gates.
Earth's most celestial region! Babylon
The mighty, the magnificent, to thee,
With all the trappings of her bravery on,
Seems but a river to the engulfing sea.
What are its oracles but lies? 'Tis given
Thy prophets only to converse with Heaven —
The hidden to reveal, the dark to scan,
And be the interpreters of God to man.
The idols dumb that erring men invoke,
Themselves are vanities, their power is smoke:
But, while the heathen's pomp is insecure,
Is transient, thine, O Sion! shall endure;
For in thy temples, God, the only Lord,
Hath been, and still delights to be, adored.
Blessed are they, who, by their love,
Themselves thy veritable children prove!
Yea! blessed they who cleave
To thee, with faithful hearts, and scorn to leave!