The Atlantic Monthly, Volume 18, No. 108, October, 1866

"'Well; yes—she might,' said the butcher, slowly, considering that he was giving a decided affirmation. 'I don't say contrairy.'

"'I knew that very well,' said the farrier, throwing himself back defiantly; 'if I don't know Mr. Lammeter's cows, I should like to know who does,—that's all. And as for the cow you bought, bargain or no bargain, I've been at the drenching of her,—contradick me who will.'

"The farrier looked fierce, and the mild butcher's conversational spirit was roused a little.

"'I'm not for contradicking no man,' he said; 'I'm for peace and quietness. Some are for cutting long ribs. I'm for cutting 'em short myself; but I don't quarrel with 'em. All I say is, its a lovely carkiss,—and anybody as was reasonable, it'ud bring tears into their eyes to look at it.'

"'Well, its the cow as I drenched, whatever it is,' pursued the farrier, angrily; 'and it was Mr. Lammeter's cow, else you told a lie when you said it was a red Durham.'

"'I tell no lies,' said the butcher, with the same mild huskiness as before; 'and I contradick none,—not if a man was to swear himself black; he's no meat of mine, nor none of my bargains. All I say is, its a lovely carkiss. And what I say I'll stick to; but I'll quarrel wi' no man.'

"'No,' said the farrier, with bitter sarcasm, looking at the company generally; 'and p'rhaps you didn't say the cow was a red Durham; and p'rhaps you didn't say she'd got a star on her brow,—stick to that, now you are at it.'"

Matters having come to this point, the landlord interferes ex officio to preserve order. The Lammeter family having come up, he discreetly invites Mr. Macey, the parish clerk and tailor, to favor the company with his recollections on the subject. Mr. Macey, however, "smiled pityingly in answer to the landlord's appeal, and said: 'Ay, ay; I know, I know: but I let other folks talk. I've laid by now, and gev up to the young uns. Ask them as have been to school at Tarley: they've learn't pernouncing; that's came up since my day.'"

Mr. Macey is nevertheless persuaded to dribble out his narrative; proceeding by instalments, and questioned from point to point, in a kind of Socratic manner, by the landlord. He at last arrives at Mr. Lammeter's marriage, and how the clergyman, when he came to put the questions, inadvertently transposed the position of the two essential names, and asked, "Wilt thou have this man to be thy wedded wife?" etc.

"'But the partic'larest thing of all,' pursues Mr. Macey, 'is, as nobody took any notice on it but me, and they answered straight off "Yes," like as if it had been me saying "Amen" i' the right place, without listening to what went before.'

"'But you knew what was going on well enough, didn't you, Mr. Macey? You were live enough, eh?' said the butcher.

"'Yes, bless you!' said Mr. Macey, pausing, and smiling in pity at the impatience of his hearer's imagination,—'why, I was all of a tremble; it was as if I'd been a coat pulled by two tails, like; for I couldn't stop the parson, I couldn't take upon me to do that; and yet I said to myself, I says, "Suppose they shouldn't be fast married," 'cause the words are contrairy, and my head went working like a mill, for I was always uncommon for turning things over and seeing all round 'em; and I says to myself, "Is 't the meaning or the words as makes folks fast i' wedlock?" For the parson meant right, and the bride and bridegroom meant right. But then, when I came to think on it, meaning goes but a little way i' most things, for you may mean to stick things together and your glue may be bad, and then where are you?'"

Mr. Macey's doubts, however, are set at rest by the parson after the service, who assures him that what does the business is neither the meaning nor the words, but the register. Mr. Macey then arrives at the chapter—or rather is gently inducted thereunto by his hearers—of the ghosts who frequent certain of the Lammeter stables. But ghosts threatening to prove as pregnant a theme of contention as Durham cows, the landlord again meditates: "'There's folks i' my opinion, they can't see ghos'es, not if they stood as plain as a pikestaff before 'em. And there's reason i' that. For there's my wife, now, can't smell, not if she'd the strongest o' cheese under her nose. I never seed a ghost myself, but then I says to myself', "Very like I haven't the smell for 'em." I mean, putting a ghost for a smell or else contrairiways. And so I'm for holding with both sides.... For the smell's what I go by.'"

The best drawn of the village worthies in "Silas Marner" are Mr. Macey, of the scene just quoted, and good Dolly Winthrop, Marner's kindly patroness. I have room for only one more specimen of Mr. Macey. He is looking on at a New Year's dance at Squire Case's, beside Ben Winthrop, Dolly's husband.

"'The Squire's pretty springy, considering his weight,' said Mr. Macey, 'and he stamps uncommon well. But Mr. Lammeter beats 'em all for shapes; you see he holds his head like a sodger, and he isn't so cushiony as most o' the oldish gentlefolks,—they ran fat in gineral;—and he's got a fine leg. The parson's nimble enough, but he hasn't got much of a leg: it's a bit too thick downward, and his knees might be a bit nearer without damage; but he might do worse, he might do worse. Though he hasn't that grand way o' waving his hand as the Squire has.'

"'Talk o' nimbleness, look at Mrs. Osgood,' said Ben Winthrop.... 'She's the finest made woman as is, let the next be where she will.'

"'I don't heed how the women are made,' said Mr. Macey, with some contempt 'They wear nayther coat nor breeches; you can't make much out o' their shapes!'"

Mrs. Winthrop, the wheelwright's wife who, out of the fulness of her charity, comes to comfort Silas in the season of his distress, is in her way one of the most truthfully sketched of the author's figures. "She was in all respects a woman of scrupulous conscience, so eager for duties that life seemed to offer them too scantily unless she rose at half past four, though this threw a scarcity of work over the more advanced hours of the morning, which it was a constant problem for her to remove.... She was a very mild, patient woman, whose nature it was to seek out all the sadder and more serious elements of life and pasture her mind upon them." She stamps I. H. S. on her cakes and loaves without knowing what the letters mean, or indeed without knowing that they are letters, being very much surprised that Marner can "read 'em off,"—chiefly because they are on the pulpit cloth at church. She touches upon religious themes in a manner to make the superficial reader apprehend that she cultivates some polytheistic form of faith,—extremes meet. She urges Marner to go to church, and describes the satisfaction which she herself derives from the performance of her religious duties.

"If you've niver had no church, there's no telling what good it'll do you. For I feel as set up and comfortable as niver was, when I've been and heard the prayers and the singing to the praise and glory o' God, as Mr. Macey gives out,—and Mr. Crackenthorp saying good words and more partic'lar on Sacramen' day; and if a bit o' trouble comes, I feel as I can put up wi' it, for I've looked for help i' the right quarter, and giv myself up to Them as we must all give ourselves up to at the last: and if we've done our part, it isn't to be believed as Them as are above us 'ud be worse nor we are, and come short o' Theirn."

"The plural pronoun," says the author, "was no heresy of Dolly's, but only her way of avoiding a presumptuous familiarity." I imagine that there is in no other English novel a figure so simple in its elements as this of Dolly Winthrop, which is so real without being contemptible, and so quaint without being ridiculous.

In all those of our author's books which have borne the name of the hero or heroine,—"Adam Bede," "Silas Marner," "Romola," and "Felix Holt,"—the person so put forward has really played a subordinate part. The author may have set out with the intention of maintaining him supreme; but her material has become rebellious in her hands, and the technical hero has been eclipsed by the real one. Tito is the leading figure in "Romola." The story deals predominantly, not with Romola as affected by Tito's faults, but with Tito's faults as affecting first himself, and incidentally his wife. Godfrey Cass, with his lifelong secret, is by right the hero of "Silas Marner." Felix Holt, in the work which bears his name, is little more than an occasional apparition; and indeed the novel has no hero, but only a heroine. The same remark applies to "Adam Bede," as the work stands. The central figure of the book, by virtue of her great misfortune, is Hetty Sorrel. In the presence of that misfortune no one else, assuredly, has a right to claim dramatic pre-eminence. The one person for whom an approach to equality may be claimed is, not Adam Bede, but Arthur Donnithorne. If the story had ended, as I should have infinitely preferred to see it end, with Hetty's execution, or even with her reprieve, and if Adam had been left to his grief, and Dinah Morris to the enjoyment of that distinguished celibacy for which she was so well suited, then I think Adam might have shared the honors of pre-eminence with his hapless sweetheart. But as it is, the continuance of the book in his interest is fatal to him. His sorrow at Hetty's misfortune is not a sufficient sorrow for the situation. That his marriage at some future time was quite possible, and even natural, I readily admit; but that was matter for a new story. This point illustrates, I think, the great advantage of the much-censured method, introduced by Balzac, of continuing his heroes' adventures from tale to tale. Or, admitting that the author was indisposed to undertake, or even to conceive, in its completeness, a new tale, in which Adam, healed of his wound by time, should address himself to another woman, I yet hold that it would be possible tacitly to foreshadow some such event at the close of the tale which we are supposing to end with Hetty's death,—to make it the logical consequence of Adam's final state of mind. Of course circumstances would have much to do with bringing it to pass, and these circumstances could not be foreshadowed; but apart from the action of circumstances would stand the fact that, to begin with, the event was possible. The assurance of this possibility is what I should have desired the author to place the sympathetic reader at a stand-point to deduce for himself. In every novel the work is divided between the writer and the reader; but the writer makes the reader very much as he makes his characters. When he makes him ill, that is, makes him indifferent, he does no work; the writer does all. When he makes him well, that is, makes him interested, then the reader does quite half the labor. In making such a deduction as I have just indicated, the reader would be doing but his share of the task; the grand point is to get him to make it. I hold that there is a way. It is perhaps a secret; but until it is found out, I think that the art of story-telling cannot be said to have approached perfection.

When you re-read coldly and critically a book which in former years you have read warmly and carelessly, you are surprised to see how it changes its proportions. It falls away in those parts which have been pre-eminent in your memory, and it increases in the small portions. Until I lately read "Adam Bede" for a second time, Mrs. Poyser was in my mind its representative figure; for I remembered a number of her epigrammatic sallies. But now, after a second reading, Mrs. Poyser is the last figure I think of, and a fresh perusal of her witticisms has considerably diminished their classical flavor. And if I must tell the truth, Adam himself is next to the last; and sweet Dinah Morris third from the last. The person immediately evoked by the title of the work is poor Hetty Sorrel. Mrs. Poyser is too epigrammatic; her wisdom smells of the lamp. I do not mean to say that she is not natural, and that women of her class are not often gifted with her homely fluency, her penetration, and her turn for forcible analogies. But she is too sustained; her morality is too shrill,—too much in staccato; she too seldom subsides into the commonplace. Yet it cannot be denied that she puts things very happily. Remonstrating with Dinah Morris on the undue disinterestedness of her religious notions, "But for the matter o' that," she cries, "if everybody was to do like you, the world must come to a stand-still; for if everybody tried to do without house and home and eating and drinking, and was always talking as we must despise the things o' the world, as you say, I should like to know where the pick of the stock, and the corn, and the best new milk-cheeses 'ud have to go? Everybody 'ud be wanting to make bread o' tail ends, and everybody 'ud be running after everybody else to preach to 'em, i'stead o' bringing up their families and laying by against a bad harvest." And when Hetty comes home late from the Chase, and alleges in excuse that the clock at home is so much earlier than the clock at the great house: "What, you'd be wanting the clock set by gentlefolks' time, would you? an' sit up burning candle, and lie a-bed wi' the sun a-bakin' you, like a cowcumber i' the frame?" Mrs. Poyser has something almost of Yankee shrewdness and angularity; but the figure of a New England rural housewife would lack a whole range of Mrs. Poyser's feelings, which, whatever may be its effect in real life, gives its subject in a novel at least a very picturesque richness of color; the constant sense, namely, of a superincumbent layer of "gentlefolks," whom she and her companions can never raise their heads unduly without hitting.

My chief complaint with Adam Bede himself is that he is too good. He is meant, I conceive, to be every inch a man; but, to my mind, there are several inches wanting. He lacks spontaneity and sensibility, he is too stiff-backed. He lacks that supreme quality without which a man can never be interesting to men,—the capacity to be tempted. His nature is without richness or responsiveness. I doubt not that such men as he exist, especially in the author's thrice-English Loamshire; she has partially described them as a class, with a felicity which carries conviction. She claims for her hero that, although a plain man, he was as little an ordinary man as he was a genius.

"He was not an average man. Yet such men as he are reared here and there in every generation of our peasant artisans, with an inheritance of affections nurtured by a simple family life of common need and common industry, and an inheritance of faculties trained in skilful, courageous labor; they make their way upward, rarely as geniuses, most commonly as painstaking, honest men, with the skill and conscience to do well the tasks that lie before them. Their lives have no discernible echo beyond the neighborhood where they dwelt; but you are almost sure to find there some good piece of road, some building, some application of mineral produce, some improvement in farming practice, some reform of parish abuses, with which their names are associated by one or two generations after them. Their employers were the richer for them; the work of their hands has worn well, and the work of their brains has guided well the hands of other men."

One cannot help feeling thankful to the kindly writer who attempts to perpetuate their memories beyond the generations which profit immediately by their toil. If she is not a great dramatist, she is at least an exquisite describer. But one can as little help feeling that it is no more than a strictly logical retribution, that in her hour of need (dramatically speaking) she should find them indifferent to their duties as heroes. I profoundly doubt whether the central object of a novel may successfully be a passionless creature. The ultimate eclipse, both of Adam Bede and of Felix Holt would seem to justify my question. Tom Tulliver is passionless, and Tom Tulliver lives gratefully in the memory; but this, I take it, is because he is strictly a subordinate figure, and awakens no reaction of feeling on the reader's part by usurping a position which he is not the man to fill.

Dinah Morris is apparently a study from life; and it is warm praise to say, that, in spite of the high key in which she is conceived, morally, she retains many of the warm colors of life. But I confess that it is hard to conceive of a woman so exalted by religious fervor remaining so cool-headed and so temperate. There is in Dinah Morris too close an agreement between her distinguished natural disposition and the action of her religious faith. If by nature she had been passionate, rebellious, selfish, I could better understand her actual self-abnegation. I would look upon it as the logical fruit of a profound religious experience. But as she stands, heart and soul go easily hand in hand. I believe it to be very uncommon for what is called a religious conversion merely to intensify and consecrate pre-existing inclinations. It is usually a change, a wrench; and the new life is apt to be the more sincere as the old one had less in common with it. But, as I have said, Dinah Morris bears so many indications of being a reflection of facts well known to the author,—and the phenomena of Methodism, from the frequency with which their existence is referred to in her pages, appear to be so familiar to her,—that I hesitate to do anything but thankfully accept her portrait. About Hetty Sorrel I shall have no hesitation whatever: I accept her with all my heart. Of all George Eliot's female figures she is the least ambitious, and on the whole, I think, the most successful. The part of the story which concerns her is much the most forcible; and there is something infinitely tragic in the reader's sense of the contrast between the sternly prosaic life of the good people about her, their wholesome decency and their noonday probity, and the dusky sylvan path along which poor Hetty is tripping, light-footed, to her ruin. Hetty's conduct throughout seems to me to be thoroughly consistent. The author has escaped the easy error of representing her as in any degree made serious by suffering. She is vain and superficial by nature; and she remains so to the end. As for Arthur Donnithorne, I would rather have had him either better or worse. I would rather have had a little more premeditation before his fault, or a little more repentance after it; that is, while repentance could still be of use. Not that, all things considered, he is not a very fair image of a frank-hearted, well-meaning, careless, self-indulgent young gentleman; but the author has in his case committed the error which in Hetty's she avoided,—the error of showing him as redeemed by suffering. I cannot but think that he was as weak as she. A weak woman, indeed, is weaker than a weak man; but Arthur Donnithorne was a superficial fellow, a person emphatically not to be moved by a shock of conscience into a really interesting and dignified attitude, such as he is made to assume at the close of the book. Why not see things in their nakedness? the impatient reader is tempted to ask. Why not let passions and foibles play themselves out?

It is as a picture, or rather as a series of pictures, that I find "Adam Bede" most valuable. The author succeeds better in drawing attitudes of feeling than in drawing movements of feeling. Indeed, the only attempt at development of character or of purpose in the book occurs in the case of Arthur Donnithorne, where the materials are of the simplest kind. Hetty's lapse into disgrace is not gradual, it is immediate: it is without struggle and without passion. Adam himself has arrived at perfect righteousness when the book opens; and it is impossible to go beyond that. In his case too, therefore, there is no dramatic progression. The same remark applies to Dinah Morris. It is not in her conceptions nor her composition that George Eliot is strongest: it is in her touches. In these she is quite original. She is a good deal of a humorist, and something of a satirist; but she is neither Dickens nor Thackeray. She has over them the great advantage that she is also a good deal of a philosopher; and it is to this union of the keenest observation with the ripest reflection, that her style owes its essential force. She is a thinker,—not, perhaps, a passionate thinker, but at least a serious one; and the term can be applied with either adjective neither to Dickens nor Thackeray. The constant play of lively and vigorous thought about the objects furnished by her observation animates these latter with a surprising richness of color and a truly human interest. It gives to the author's style, moreover, that lingering, affectionate, comprehensive quality which is its chief distinction; and perhaps occasionally it makes her tedious. George Eliot is so little tedious, however, because, if, on the one hand, her reflection never flags, so, on the other, her observation never ceases to supply it with material. Her observation, I think, is decidedly of the feminine kind; it deals, in preference, with small things. This fact may be held to explain the excellence of what I have called her pictures, and the comparative feebleness of her dramatic movement. The contrast here indicated, strong in "Adam Bede," is most striking in "Felix Holt, the Radical." The latter work is an admirable tissue of details; but it seems to me quite without character as a composition. It leaves upon the mind no single impression. Felix Holt's radicalism, the pretended motive of the story, is utterly choked amidst a mass of subordinate interests. No representation is attempted of the growth of his opinions, or of their action upon his character: he is marked by the same singular rigidity of outline and fixedness of posture which characterized Adam Bede,—except, perhaps, that there is a certain inclination towards poetry in Holt's attitude. But if the general outline is timid and undecided in "Felix Holt," the different parts are even richer than in former works. There is no person in the book who attains to triumphant vitality; but there is not a single figure, of however little importance, that has not caught from without a certain reflection of life. There is a little old waiting-woman to a great lady,—Mrs. Denner by name,—who does not occupy five pages in the story, but who leaves upon the mind a most vivid impression of decent, contented, intelligent, half-stoical servility.

"There were different orders of beings,—so ran Denner's creed,—and she belonged to another order than that to which her mistress belonged. She had a mind as sharp as a needle, and would have seen through and through the ridiculous pretensions of a born servant who did not submissively accept the rigid fate which had given her born superiors. She would have called such pretensions the wrigglings of a worm that tried to walk on its tail.... She was a hard-headed, godless little woman, but with a character to be reckoned on as you reckon on the qualities of iron."

"I'm afraid of ever expecting anything good again," her mistress says to her in a moment of depression.

"'That's weakness, madam. Things don't happen because they are bad or good, else all eggs would be addled or none at all, and at the most it is but six to the dozen. There's good chances and bad chances, and nobody's luck is pulled only by one string.... There's a good deal of pleasure in life for you yet.'

"'Nonsense! There's no pleasure for old women.... What are your pleasures, Denner, besides being a slave to me?'

"O, there's pleasure in knowing one is not a fool, like half the people one sees about. And managing one's husband is some pleasure, and doing one's business well. Why, if I've only got some orange-flowers to candy, I shouldn't like to die till I see them all right. Then there's the sunshine now and then; I like that, as the cats do. I look upon it life is like our game at whist, when Banks and his wife come to the still-room of an evening. I don't enjoy the game much, but I like to play my cards well, and see what will be the end of it; and I want to see you make the best of your hand, madam, for your luck has been mine these forty years now.'"

And, on another occasion, when her mistress exclaims, in a fit of distress, that "God was cruel when he made women," the author says:—

"The waiting-woman had none of that awe which could be turned into defiance; the sacred grove was a common thicket to her.

"'It mayn't be good luck to be a woman,' she said. 'But one begins with it from a baby; one gets used to it. And I shouldn't like to be a man,—to cough so loud, and stand straddling about on a wet day, and be so wasteful with meat and drink. They're a coarse lot, I think.'"

I should think they were, beside Mrs. Denner.

This glimpse of her is made up of what I have called the author's touches. She excels in the portrayal of homely stationary figures for which her well-stored memory furnishes her with types. Here is another touch, in which satire predominates. Harold Transome makes a speech to the electors at Treby.

"Harold's only interruption came from his own party. The oratorical clerk at the Factory, acting as the tribune of the dissenting interest, and feeling bound to put questions, might have been troublesome; but his voice being unpleasantly sharp, while Harold's was full and penetrating, the questioning was cried down."

Of the four English stories, "The Mill on the Floss" seems to me to have most dramatic continuity, in distinction from that descriptive, discursive method of narration which I have attempted to indicate. After Hetty Sorrel, I think Maggie Tulliver the most successful of the author's young women, and after Tito Melema, Tom Tulliver the best of her young men. English novels abound in pictures of childhood; but I know of none more truthful and touching than the early pages of this work. Poor erratic Maggie is worth a hundred of her positive brother, and yet on the very threshold of life she is compelled to accept him as her master. He falls naturally into the man's privilege of always being in the right. The following scene is more than a reminiscence; it is a real retrospect. Tom and Maggie are sitting upon the bough of an elder-tree, eating jam-puffs. At last only one remains, and Tom undertakes to divide it.

"The knife descended on the puff, and it was in two; but the result was not satisfactory to Tom, for he still eyed the halves doubtfully. At last he said, 'Shut your eyes, Maggie.'

"'What for?'

"'You never mind what for,—shut 'em when I tell you.'

"Maggie obeyed.

"'Now, which 'll you have, Maggie, right hand or left?'

"'I'll have that one with the jam run out,' said Maggie, keeping her eyes shut to please Tom.

"'Why, you don't like that, you silly. You may have it if it comes to you fair, but I sha'n't give it to you without. Right or left,—you choose now. Ha-a-a!' said Tom, in a tone of exasperation, as Maggie peeped. 'You keep your eyes shut now, else you sha'n't have any.'

"Maggie's power of sacrifice did not extend so far; indeed, I fear she cared less that Tom should enjoy the utmost possible amount of puff, than that he should be pleased with her for giving him the best bit. So she shut her eyes quite close until Tom told her to 'say which,' and then she said, 'Left hand.'

"'You've got it,' said Tom, in rather a bitter tone.

"'What! the bit with the jam run out?'

"'No; here, take it,' said Tom, firmly, handing decidedly the best piece to Maggie.