Through the artists, life grew into loveliness, for all was idealized, and the scattered and hidden beauties of the universe were brought to light. The plan of creation is far too vast to be embraced in its complex unity by the finite: it is the province of art to divide, condense, concentrate, reunite, and rearrange the vast materials in smaller frames, but the new work must always be a whole. Angelo aroused and excited the emotions of the soul, which Zophiel analyzed and described in words most eloquent; while Jemschid made clearer to his brethren that Beauty of creation which is an ever visible proof of the love of God. His portraits illumined the walls of the bereaved, keeping fresh for them the images of the loved and lost. Historical pictures enlarged the mind of his people, keeping before it the high deeds of its children and stimulating to noble prowess. His landscapes warmed the dingy city homes, bringing even there the blue sky, the clouds, the streams, the forests, the mountains, moss, and flowers.
Men became happier and better, for the Brothers, in showing the universal Beauty, awakened the universal Love.
For the true essence of man, made in the image of God, is also Love!
The artists turned not from the rose-cheek of the maiden, nor refused the touch of the ruby lip; but they loved her too well to sully by one wronging thought the tender confidence of perfect innocence, or cause her guileless heart a single pang. For womanhood was holy in their sight!
Among earth's purest maidens shone a fair Lily, whose virgin leaves had all grown toward the sky; whose cup of snow had never been filled save by the dews of heaven; whose tall circlet of golden stamens seemed more like altar lamps arranged to light a sanctuary, than meant to warm and brighten the heart of human love. But the devotion of a noble heart is a holy thing; Genius is full of magic power, and the maiden did not always remain insensible to the love of Angelo, for he was spiritually beautiful, and when he moved in the world of his own creation, his face shone as it were the face of an angel. In ethereal 'fantasies' and divine 'adagios,' he won the Lily to rest its snowy cup upon his manly heart. He soothed the earth cares with the heaven tones and beautified the bitter realities of life by transfiguring them into passionate longings for the Perfect. Bathed in Music's heavenly dew, and warmed by the fire of a young heart, the snow petals of the Lily multiplied, the bud slowly oped, and allowed the perfumed heart to exhale its blessed odor; and as Love threw his glowing light upon the leaves, they blushed beneath his glance of fire—and thus the pale flower grew into a fragrant Rose, around which one faithful Bulbul ever sang. Sheltered in the close folds of the perfumed leaves, what chill could reach the heart of Angelo? His Rose cradled his genius in her heart, while he poured for her the golden flow of the tones, coloring them with the hues of Love, and filling them with the joys of Purity and Peace. Alike in their susceptibility to tenderness and beauty are the woman and the artist; and she who would find full sympathy and comprehension must seek it in his heart!
Time passed on with Anselm, the Saint; Angelo, the Musician; Zophiel, the Poet; Jemschid, the Painter. But the artists grew not old, for Beauty keeps green the heart of her worshippers; and Art, immortal though she be, is indigenous, and, happy in her natal soil, exhausts not the heart of her children. Anselm, however, seemed already old, with his pure heart sick—sick for the Evil possessing the earth. Alas! holiness is an exotic here, soon exhausting the soil of clay in which it pines, and ever sighing to win its transplantation to its native clime.
'The Lethe of Nature
Can't trance him again,
Whose soul sees the Perfect
His eyes seek in vain.'
It was midnight, and Anselm, worn with fasts and pale with vigils, knelt at his devotions in his lonely cell. Lo! a majestic form of fearful but perfect beauty stood beside him. The Angel was clad in linen, white as snow, and his voice startled the soul like the sound of the last trumpet.
'Gird up thy loins like a man, for the darksome doors of Death stand open before thee, and this night thy Lord requires thy spirit!' said the mighty messenger.
Anselm trembled. He feared to stand before the All-seeing Eye, whose dread majesty subdued his soul.
'Behold! He putteth no trust in His saints, and the heavens are not pure in His sight,' he murmured. But he hesitated not to obey, and giving his hand to the Angel, said:
'Though He slay me, yet will I trust in Him!'
His earnest lips still thrilling with a prayer for mercy, together they departed 'for that bourne from which no traveller returns.' Between the imperfections of the created and the perfections of the Creator, what can fill the infinite abyss? Infinite Love alone!
The artist-brothers had never separated. Music, Poetry, and Painting spring from the triune existence of man, represent his life in its triune being, and thus move harmoniously together.
They had made their home the happiest spot on earth.
It was evening, and the Poet seemed lost in revery as he gazed on the dying light. His hand rested tenderly on the shoulder of a dark but brilliant woman, who loved him with the strength of a fervid soul.
'Sibyl,' said he softly to his young wife, 'were I now to leave thee, how many of my lines would remain written on thy heart?'
'All! they are all graven there,' replied the enthusiast, 'for the glowing words of a pure poet are the true echoes of a woman's soul!'
The Painter sat near them, putting the last touches upon a picture of a Virgin and Child, which he was striving so to finish that his brethren might be able to grasp more fully that sweet scene of human love and God's strange mercy.
Tender were the shadows that fell from the veiling lashes on the rounded cheek of his fair model; lustrous, yet soft and meek, the light from the maiden's eye as she gazed upon the beautiful infant resting on her bosom. The name of the child was Jemschid, and there was in that name a charm sufficient to awaken her innocent love.
She was the betrothed of the Painter.
'Imogen!' said he to the fair model, 'I know not why the thought rushes so sadly over me, but I feel I shall never finish this picture. The traits escape me—I cannot find them.'
'Never finish the beautiful Madonna, to which you have given so much time, and on which you have expended so much care!' Then with a sudden change of tone, in which astonishment darkened into fear, she exclaimed: 'Are you ill, Jemschid? You have already worked too long upon it. You will destroy your health; you need rest.'
'Nay, sweet Imogen, not so; I am well, quite well, and too happy for words. But I cannot finish the picture. I have lost the expression for the face of the Madonna. Six months ago, when I began it, your face was so meek and tranquil it served me well, but now, even with its present air of meek entreaty, it is too passionate for the mother of God. It is far dearer thus to me, Imogen—but I can never finish the painting now—and only an angel can, for your young face is fairer and purer than aught else on earth.'
Again fell the heavy lashes, half veiling the innocent love in the timid eyes, as the Painter parted the massive braids from the spotless brow, and softly kissed the snowy forehead of his betrothed.
The harp of Angelo quivered, as the sun set behind the crimson clouds, under his nervous touch. Some sadness seemed to weigh upon his buoyant spirit too, in this eventful eve. His music always pictured the depths of his own soul, and he forced the heaven tones to wail the human Miserere. But the Beauty into which the sorrow was transfigured gave promise that it would end in the triumphant chorus of the 'Hosanna in Excelsis.' For music gives the absolute peace in the absolute conflict; the absolute conflict to terminate in the absolute peace.
Fair as the Angel of Hope, the Rose listened with her heart. Her childlike, deep blue eyes were raised to heaven, while her long golden curls, lighting rather than shading her pale brow, like the halos of dim glory which the light vapors wreathe round the moon, mingled with the darker flow of wavy hair falling upon the shoulder of the harpist, on which she leaned as if to catch the flying sounds as they soared from the heart of the loved one.
'Thy song is very sad,' said the Rose, as her eyes rested tenderly upon the inspired face. 'Is there no Gloria to-night, Angelo?'
'I cannot sing it now, sweet Rosalie! The Hosanna is for heaven; not for a world in which Love is, and Death may enter. If I am to lose thee, my soul must chant the Miserere. Ah! that thought unmans me. I cannot part from thee, sweet wife. Cling closer, closer to me, Rosalie. There! Death must be strong to untwine that clasp! But he alone is strong—and Love'—
'Love is stronger far!' cried the startled Rose, as she buried her face in the bosom of her husband, to hide the unwonted tears which dimmed her trustful eyes.
'Parting! there is no parting for those whom God has joined. His ties are for eternity. The Merciful parts not those whom He has made for each other. Even if we must chant the Miserere here, together will we chant the Gloria before the throne of our Creator. Ah, Angelo, do you not feel that but one life throbs in our two hearts? Parting and Death are only seeming!'
Thus sped time on until midnight was upon the earth. The little group were still together; mystic thoughts and previsions were upon them. Zophiel read at intervals weird passages from the Book of Life; Jemschid touched, now and then, the face of the Madonna, and some unwonted spirit of sorrow brooded over the harp of Angelo.
'Rosalie! once more the Miserere ere we sleep,' said he. Scarcely had he commenced the solemn chant, when, suddenly resting his hand on the chords, he cried: 'Hark! brothers. It is the voice of Anselm—he calls he calls us—but I hear not what he says. Listen!'
Lo! a Shining One from the court of the Great King suddenly stands among them. His gossamer robes seemed woven of the deep blue of the fields of space through which he had just passed, and the stars were glittering through the graceful folds bound with rare devices, wrought from the jasper, onyx, and chrysoprase of the heavenly city.
'Brothers!' said the sweet voice of the beautiful vision, 'the term of exile is past; the Father has sent me to recall His children.'
But the heart of the artists sank, for the human love was strong in their bosoms.
Jemschid gazed upon the betrothed bride; the unfinished picture; and tears rushed into his sad eyes.
The Angel was touched with pity for the double grief of artist and lover, and said:
'Gaze not so sorrowfully upon the unwedded maiden; the unfinished picture! She shall yet be thine-and the picture shall be dear to thy fellow men. Lo! I am Rubi, the angel of Beauty!'
Then, taking the brush in his glittering hands, with rapid touch he gave the lovely face an expression of tender innocence, of virgin purity, of maternal love and adoration, which will never cease to thrill the heart of the faithful.
'It is the Mother of our Lord!' said the astonished brothers, as they gazed upon the finished work.
'Zophiel!' continued the pitying angel, 'the lips of Sibyl shall repeat thy songs, for they are all graven upon her heart! But you are now to chant in heaven, and the canticle is to be for His praise who made all; and when you exalt Him, put forth all your strength, and be not weary; for you can never go far enough!
'Angelo! the Hosanna is for heaven. The Rose lingers not here to chant alone the Miserere.'
Alas! the wild human dread and sorrow overpowered all else in the breasts of the brothers as they gazed upon the women of their love. A strange smile played over the heavenly face of the Angel as he murmured: 'Are they not safe in the bosom of the everlasting Love?'
Slowly through the Valley of the Shadow—and then more rapid than the flight of thought, moved the brothers, on—on—through myriads upon myriads of blazing suns, of starry universes; on—on—until they reached the limits of space, the boundary of material worlds. The angels left them as they entered the primeval night of chaos, the shoreless ocean between the sensuous and spiritual life. For alone with God through chaos do we arrive at the sensuous body; alone with God in chaos do we leave this body of corruption, from which is evolved the Body of the Spirit, 'glorious and unchangeable.' And again is clasped the thread of Identity, on which are strung the pearls of memory, and the Past and Future of Time become the Eternal Present!
Clothed in immortal vesture, the brothers now stand before that Great White Throne, which has no shadow, but is built of Light inaccessible, and full of Glory.
Summoned by the Holy Lawgiver, the meek Anselm knelt before Him, blinded with splendor, dazzled with fathomless majesty.
'Behold thy creature before thee for judgment, O Thou in whose sight the angels are not pure! We are born to evil, and who may endure thy justice? Look not into my weak and sinful heart, O God, but upon the face of Thy Anointed, in whom is all my trust! Have mercy upon me!'
Tears of mingled gratitude and penitence welled up, as in the days of exile, from his self-accusing breast.