The Continental Monthly, Vol. 4, No. 4, October, 1863

Our astrologer, professing a high art, standing above the common level, did not give 'up to party what was meant for mankind.' The stars look down, from their high places, on sublunary things, with a sublime indifference; and he, their interpreter, was at the service of all comers, or of all who could pay. Many came to him; among others came 'Madam Whorwood,' from King Charles, who intended to escape from Hampton Court, where he was held prisoner by the army. She came to inquire 'in what quarter of this nation he (the king) might be most safe?' Lilly, after 'erection of his figure,' said, 'about twenty miles from London, and in Essex,' 'he might continue undisturbed;' but the poor king, misguided by himself, or others, 'went away in the night time westward, and surrendered to Hammond in the Isle of Wight. Twice again, according to Lilly, Madam Whorwood came to him, asking advice and assistance for the king. This Madam Whorwood I have not met with elsewhere in my reading, and the name may be a fictitious one; but that King Charles, in his straits, sought aid of William Lilly, who by repute could read the stars, is not improbable. In 1648, Lilly gave to the council of state 'some intelligence out of France,' which he got by means not astrological, or in any way supernatural; and the council thereupon gave him 'in money fifty pounds, and a pension of one hundred pounds per annum,' which he received for two years, 'but no more.'

So Lilly, whose business as astrological prophet brought him into close contact with many kinds of men—men of all parties and sects—went on getting information of all, and by all kinds of means; and imparting it again to all who had need; but always he had an eye to the 'main chance,' and provided well for himself. With each of his three wives he got money. The second one, who, as we remember, 'was of the nature of Mars,' died in February, 1654, and the bereaved man says that he thereupon 'shed no tear;' which we can well believe. Dry eyed, or with only such moisture as comes of joy, he, within eight months after the departure of Mrs. Mars, took another to his bosom, one who, he says, 'is signified in my nativity by Jupiter in Libra, and she is so totally in her conditions, to my great comfort.'

After the Restoration, Lilly was apprehended and committed to the Gate House. 'I was had,' he says, 'into the guard room, which I thought to be hell: some therein were sleeping, others swearing, others smoking tobacco. In the chimney of the room I believe there were two bushels of broken tobacco-pipes, and almost half one load of ashes.' A sad time and place: but his 'old friend, Sir Edward Walker, garter king-at-arms,' made interest for him in the right quarters, and he was released from the place he 'thought to be hell.' In 1660 he sued out his pardon for all offences 'under the broad seal of England.'

Of Lilly's religion (so called) there is not much to be said: in early life he 'leaned to Puritanism,' as we have been told, and he probably leaned on that so long as he could find support in it; but after the Restoration (in 1663) he was made churchwarden of Walton-upon-Thames, and settled 'the affairs of that distracted parish' as well as he could; and upon leaving the place, 'forgave them seven pounds' which was due to him.

Soon after this, when the great plague of 1665 came upon London, Lilly gave up business there and retired into the country to his wife and family, and continued there for the remainder of his life; going up to the great city occasionally to visit his friends, or on calls to business in his special line: one call from a high quarter came to him in this shape:

    'Monday, 22d October, 1666.

At the committee appointed to inquire after the causes of the late fires:

'Ordered, That Mr. Lilly attend the committee on Friday next, being the 25th day of October, at two o'clock in the afternoon, in the speaker's chamber, to answer such questions as shall be then and there asked him.

    'Robert Brooke.'

The question before Parliament was in relation to the great fire in London: 'as to the causes of the late fire; whether there might be any design therein;' and Lilly was supposed to know something about that matter, because he, in his book or pamphlet entitled 'Monarchy or no Monarchy,' published in 1651, had printed on page seventh a hieroglyphic 'representing a great sickness and mortality, wherein you may see the representation of people in their winding sheets, persons digging graves and sepultures, coffins, etc.;' and on another page another hieroglyphic representing a fire: two twins topsy-turvy, and back to back, falling headlong into a fire. 'The twins signify Gemini, a sign in astrology which rules London:' all around stand figures, male and female, pouring liquids (oil or water?) on the flames. When, therefore, the great fire of 1666 followed the plague of the preceding year, these hieroglyphics again attracted attention, and the maker of them was called before Parliament to declare if he, who had foreseen these events, could see into them, and give any explanation of their causes. But Lilly was prudent: to the question, 'Did you foresee the year of the fire?' he replied: 'I did not; nor was I desirous; of that I made no scrutiny.' As to the cause of the fire, he said: 'I have taken much pains in the search thereof, but cannot, or could not, give myself any the least satisfaction therein: I conclude that it was only the finger of God; but what instruments he used therein I am ignorant.'

That William Lilly, who, as we have seen, was twice called before Parliament and questioned, attracted much attention elsewhere by his prophecies and publications, there can be no doubt; and his books found many readers. Their titles, so far as known to us, are as follows: 'Supernatural Insight;' 'The White King's Prophecy;' 'The Starry Messenger;' 'A Collection of Prophecies;' an introduction to astrology, called, 'Christian Astrology;' 'The World's Catastrophe;' 'The Prophecies of Merlin, with a Key thereto;' 'Trithemius of the Government of the World by the Presiding Angels;' 'A Treatise of the Three Suns seen the preceding winter,' which was the winter of 1648; 'An Astronomical Judgment;' 'Annus Tenebrosus;' 'Merlinus Anglicus,' a kind of astrological almanac, published annually for many years, containing many prophecies—a work which got extensive circulation, 'the Anglicus of 1658 being translated into the language spoken in Hamburg, printed and cried about the streets as it is in London;' and his 'Majesty of Sweden,' of whom 'honorable mention' was made in Anglicus, sent to the author of it 'a gold chain and a medal worth about fifty pounds.'

Of these books made by Lilly, we, having little knowledge, indeed none at all of the most of them, do not propose to speak; but one who has looked into the 'Introduction to Astrology' can say that it has something of method and completeness, and he can readily conceive how Lilly, studying astrology through long years very diligently, then practising it, instructing other men in it, writing books about it, could have himself some kind of belief in it; such belief at least as many men have in the business they study, practise, and get fame and pudding by. Consider, too, how his belief in his art must have been strengthened and confirmed by the belief of other men in it; able men of former times, and respectable men of his own time. Indeed we will say of astrology generally that it is a much better thing than the spiritualism of this present day, with its idle rappings and silly mediums.

We have named some of Lilly's friends—those only of whom we happened to have some knowledge; but he had many friends, or many acquaintances—a large circle of them. There were 'astrologers' feasts' in those days, held monthly or oftener. Ashmole (called, by a more than ordinary impulse of spirit, Elias) makes record in his Diary: 'Aug. 1, 1650, the astrologers' feast at Painter's Hall, where I dined;' 'Oct. 31, the astrologers' feast;' and other entries there are to the same effect. Some ten years after, Lilly seems to have had these festivals, or similar ones, in his own house; and on the 24th October, 1660, one Pepys, well known to literary men, 'passed the evening at Lilly's house, where he had a club of his friends.'[4 - See Pepys' Diary and Correspondence. London, 1858. Vol. i, p. 116.]

Thus far, namely, to the year 1666, Lilly brought the history of his life: and in the continuation of it by another hand, we learn that in the country at Horsham, near London, 'he betook himself to the study of physic;' and in 1670, his old and influential friend, Mr. Ashmole, got for him from the archbishop of Canterbury a license for the practice of it. 'Hereupon he began to practise more openly and with good success; and every Saturday rode to Kingston, where the poorer sort flocked to him from several parts, and received much benefit by his advice and prescriptions, which he gave them freely and without money. From those that were more able he now and then received a shilling, and sometimes a half crown, if they offered it to him; otherwise he received nothing; and in truth his charity toward poor people was very great, no less than the care and pains he took in considering and weighing their particular cases, and applying proper remedies to their infirmities, which gained him extraordinary credit and estimation.' So William Lilly lived at Horsham, publishing his 'astronomical judgments' yearly, and helping as he could the poor there and in the neighborhood, till the 9th day of June, 1681, when he died. The 'great agony' of his diseases, which were complicated, he bore 'without complaint.' 'Immediately before his breath went from him, he sneezed three times;' which, we will hope, cleared his head of some nonsense.

In the judgment of his contemporaries, this William Lilly, astrologer, was, as we can see, 'a respectable man.' Such judgment, however, is never conclusive; for the time clement is always a deceptive one; and, as all navigators know, the land which looms high in the atmosphere of to-day does often, in the clearer atmosphere of other days, prove to be as flat as a panecake: but we must say of Lilly, that though unfortunately an impostor, he was really rather above the common level of mankind—a little hillock, if only of conglomerate or pudding stone: for, in his pamphlet entitled 'Observations on the Life and Times of Charles I,' where he, looking away from the stars and treating of the past, is more level to our judgment, he is still worth reading; and does therein give a more impartial and correct character of that unhappy king than can be found in any other contemporary writing; agreeing well with the best judgments of this present time, and showing Lilly to be a man of ability above the common. On the whole, we will say of him, that he was the product of a mother who was good for something, and of a father who was good for nothing, or next to that; that with such parentage, and under such circumstances as we have seen, he became an astrologer, the best of his kind in that time.

It would be easy to institute other moral reflections, and to pass positive judgment on the man: but instead thereof I will place here two questions:

First: Did William Lilly, in the eighteenth year of his age, need anything except a little cash capital to enable him to go up to the university and become a respectable clergyman of the Church of England, or the minister of some dissenting congregation, if he had liked that better?

Second: When this impostor and the clergymen, who as boys stood together in the same form of the school at Ashby-de-la-Zouch, come together before the judgment bar of the Most High, will the Great Judge say to each of the clergymen: Come up hither; and to the impostor: Depart, thou cursed?

'A fool,' it is said, 'may ask questions which wise men cannot answer;' and the writer, having done his part in asking, leaves the more difficult part for the consideration of the reader.[5 - The reader will find this question already answered in the pages of holy writ: 'For the Son of man shall come in the glory of his Father, with his angels; and then he shall reward every man according to his works.'—Matt, xvi, 27.—Ed. Con.]

JEFFERSON DAVIS—REPUDIATION, RECOGNITION, AND SLAVERY

LETTER NO. II, FROM HON. ROBERT J WALKER

    London, 10 Half Moon Street, Piccadily}
    July 30th, 1863. }

In my publication of the 1st inst., it was proved by the two letters of Mr. Jefferson Dans of the 25th May, 1849, and 29th August, 1849, that he had earnestly advocated the repudiation of the bonds of the State of Mississippi issued to the Union Bank. It was then shown that the High Court of Errors and Appeals of Mississippi, the tribunal designated by the Constitution of the State, had unanimously decided that these bonds were constitutional and valid, and that more than seven years thereafter, Mr. Jefferson Davis had nevertheless sustained the repudiation of those bonds.

In his letter before quoted, of the 23d March last, Mr. Slidell, the minister of Jefferson Davis at Paris, says, 'There is a wide difference between these (Union) bonds and those of the Planters' Bank, for the repudiation of which neither excuse nor palliation can be offered.' And yet I shall now proceed to prove, that Mr. Jefferson Davis did not only palliate and excuse, but justified the repudiation, in fact, of those bonds by the State of Mississippi. First, then, has Mississippi repudiated those bonds? The principal and interest now due on those bonds exceed $5,000,000 (£1,000,000), and yet, for a quarter of a century, the State has not paid one dollar of principal or interest. 2. The State, by act of the Legislature (ch. 17), referred the question of taxation for the payment of those bonds to the vote of the people, and their decision was adverse. As there was no fund available for the payment, except one to be derived from taxation, this popular vote (to which the question was submitted by the Legislature) was a decision of the State for repudiation, and against payment. 3. The State, at one time (many years after the sale of the bonds), had made them receivable in purchase of certain State lands, but, as this was 'at three times its current value,' as shown by the London Times, in its article heretofore quoted by me, this was only another form of repudiation. 4. When a few of the bondholders commenced taking small portions of these lands in payment, because they could get nothing else, the State repealed the law (ch. 22), and provided no substitute. 5. The State, by law, deprived the bondholders of the stock of the Planters' Bank ($2,000,000), and of the sinking fund pledged to the purchasers for the redemption of these bonds when they were sold by the State. Surely there is here ample evidence of repudiation and bad faith.

The bonds issued by the State of Mississippi to the Planters' Bank were based upon a law of the State, and affirmed, by name, in a specific provision of the State Constitution of 1832. The State, through its agent, received the money, and loaned it to the citizens of the State, and the validity of these obligations is conceded by Mr. Slidell and Mr. Davis.

These bonds were for $2,000,000, bearing an interest of six per cent. per annum, and were sold at a premium of 13-1/2 per cent For those bonds, besides the premium, the State received $2,000,000 of stock of the Planters' Bank, upon which, up to 1838, the State realized ten per cent. dividends, being $200,000 per annum. In January, 1841, the Legislature of Mississippi unanimously adopted resolutions affirming the validity of these bonds, and the duty of the State to pay them. (Sen. Jour. 314.)

In his message to the Legislature of 1843, Governor Tucker says:

'On the 1st of January, 1838, the State held stock in the Planters' Bank for $2,000,000, which stock had, prior to that time, yielded to the State a dividend of $200,000 per annum. I found also the first instalment of the bonds issued on account of the Planters' Bank, $125,000, due and unpaid, as well as the interest for several years on said bonds.' (Sen. Jour. 25.)

The Planters' Bank (as well as the State), by the express terms of the law, was bound for the principal and interest of these bonds. Now, in 1839, Mississippi passed an act (Acts, ch. 42), 'to transfer the stock now held by the State in the Planters' Bank, and invest the same in stock of the Mississippi Railroad Company.' By the first section of this act, the Governor was directed to subscribe for $2,000,000 of stock in the railroad company for the State, and to pay for it by transferring to the company the Planters' Bank stock, which had been secured to the State by the sale of the Planters' Bank bonds. The 10th section released the Planters' Bank from the obligation to provide for the payment of these bonds or interest. Some enlightened members, including Judge Gholson, afterward of the Federal Court, protested against this act as unconstitutional, by impairing the obligation of contracts, and as a fraud on the bondholders.