The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 556, July 7, 1832

And the howling mastiff beast.
Loud on that night was the thunder crash,
Sad was the voice of the wind,
Swift was the glare of the lightning flash,
And the whizz it left behind.
At morn when the pious brothers came
To give the body to ground,
The skull, the feet, and palms of her hands
Were all that they ever found.
Then the holy monks with ominous shake
Of the head, looked wond'rous sly,
While the breeze that waved their whiten'd locks,
Bore a pray'r for her soul on high.

P.S.

SPIRIT OF DISCOVERY

VAN DIEMEN'S LAND

[There is a touching interest in the following narrative of the surrender of certain tribes of the aborigines of Van Diemen's Land to the British authorities. Some time since a war of extermination was commenced against them by the colonists; but, happily for humanity, this atrocious attack, which future historians may varnish over with "civilization," was a signal failure; and the poor, simple creatures were still left to enjoy the woods and caves and painted skins of savage life; not, however, without having fiercely retaliated upon the colonists for the cruel treatment which they experienced.]

The Oyster Bay and Big River tribes, the most sanguinary in the island, have surrendered themselves to Mr. Robinson, by whose conciliatory intervention the desirable event has been mainly brought about. On the 7th of January, Mr. Robinson made his triumphant entry into Hobart Town with his party of blacks, amounting in all to forty. They walked very leisurely along the road, followed by a large pack of dogs, and were received by the inhabitants on their entry into town with the most lively curiosity and delight. Soon after their arrival they walked up to the Government House, and were introduced to his Excellency, and the interview that took place was truly interesting. They are delighted at the idea of proceeding to Great Island, where they will enjoy peace and plenty uninterrupted. The great susceptibility which they one and all evinced of the influence of music when the band struck up, which Colonel Logan had purposely ordered down, clearly showed the numerous spectators the power of this agent of communication, even in the savage breast. After, in the greatest good humour, and with an evident desire to make themselves agreeable, going through various feats of their wonderful dexterity, they proceeded on board the Swan River packet, until the Tamar is ready to proceed with them to Great Island. The women were frightfully ornamented with human bones hung round them in various fantastic forms, even to the rows of teeth and skulls. Some of these were the remains of enemies, and white persons whom they had killed, but more as the mementos of the affection which they bore to the husband or children whom they had lost. They each carried a handful of spears. They wore the usual kangaroo skin cloak thrown over the back or shoulder, and thickly smeared with red ochre and grease. Their hair as well as skin was also thickly coated with the same, the hair being carefully dressed or formed by its help into neat little knots or globules all round the head. One of the men has lost his arm, being the same who about two years ago was caught in the rat trap that happened to be set in the flour cask in Mr. Adey's stock-keeper's hut. They surrendered to Mr. Robinson (who, however, very prudently did not take possession of them) six stand of arms, which they had taken from the whites they had murdered, or stolen from the huts. Three of them were ready loaded, and the muzzles carefully stuffed with pieces of blanket, and one is the same which was so recently borne by the late unfortunate Mr. Parker. The inside of several of their bark huts, which Mr. Robinson entered, was very ingeniously ornamented with rude delineations of kangaroos, emus, and other animals. The removal of these blacks will be of essential benefit both to themselves and the colony. The large tracts of pasture that have so long been deserted, owing to their murderous attacks on the shepherds and the stockhuts, will now be available, and a very sensible relief will be afforded to the flocks of sheep that had been withdrawn from them, and pent up on inadequate ranges of pasture—a circumstance which indeed has tended materially to impoverish the flocks and keep up the price of butcher's meat.

The dogs which these poor people have nursed and bred up in order to assist them in hunting the kangaroo, have latterly become so numerous and wild as to be a very serious and alarming nuisance to the settlers, committing on many farms nightly ravages on their flocks. In the neighbourhood of Benlomond they are particularly troublesome, and are so wild and savage as to set even men at defiance. Notwithstanding this, however, the numbers of the kangaroo seem daily and rapidly to increase. Whether this arises from the latterly diminished slaughter among them, owing to the decrease of the blacks who formerly fed upon them, or from the effects of the Dog Act, which induced many to destroy their dogs and to desist from the chase, or from the relish which the animal itself has acquired for the corn and other artificial food it finds upon the cultivated farms, we cannot say, but certain it is, that not only patches, but whole acres of corn in many situations are this year destroyed by their nightly inroads, coming as they do in droves of fifties and hundreds. As an instance we may mention that on Mr. Gunn's farm at the Coal River alone, a fine field of five acres of wheat has lately been completely eaten down by them. Many persons are in consequence falling on the expedient of catching them in wires and pitfalls in order to diminish them.

The ravages committed by the opossums, in like manner, are almost equally ruinous to the hopes of the farmer, in addition to the attacks of bandicoots, kangaroo rats, and the other almost innumerable (and certainly as yet unknown to naturalists) species of small quadrupeds that every where inhabit the wild bush and underwood of this island. Mr. Nicholas, of the Clyde, accompanied by his servant, lately, in the course of half a dozen evenings, and within the range of a moderate-sized field, killed no less than 340 of these opussums in the immediate vicinity of his own house.

[The beneficial result of this surrender need not be explained. The lives and properties of the settlers will now be secure, and the wild natives become useful members of society. The passing of man from the opposite states of barbarism and civilization is one of the most pathetic episodes in the drama of human life. In the Morning Herald, where we find the above extract from a recent Hobart Town Courier, it is pertinently observed, "When we find one of those natives of Van Diemen's Land had lost an arm which had been torn off in a trap, and that the wound was healed, the question naturally suggests itself, after all that we have heard of late about 'anatomical science,' what is the science of the wilderness that performed such a cure?" We fear it will puzzle the heads of all the colleges in Europe to solve this problem.]

THE PUBLIC JOURNALS

LORD BYRON

[The New Monthly Magazine promises an abundance of light, summer reading in Lady Blessington's Conversations with Lord Byron. They are of that gay, jaunty character which editors, booksellers, and readers think so peculiarly adapted for the season. Here are a few specimens:]

JOURNAL OF CONVERSATIONS WITH LORD BYRON

By the Countess of Blessington

*** Our readers will recollect those letters in the second volume of Moore's Byron, addressed to Lady B–, which confer such additional value on that work. The whole of the journal, in which those letters, given by Lady B– to Mr. Moore, were entered, (and which journal was never shown to Mr. Moore, nor indeed till now confided to any one,) is in our hands, and will appear, from time to time, in the New Monthly, till concluded. It is full of the most varied interest, and we believe that it will be found to convey at least as natural and unexaggerated an account of Lord Byron's character as has yet been presented to the public.

Genoa, April 1st, 1823.—Saw Lord Byron for the first time. The impression for the first few minutes disappointed me, as I had, both from the portraits and descriptions given, conceived a different idea of him. I had fancied him taller, with a more dignified and commanding air; and I looked in vain for the hero-looking sort of person with whom I had so long identified him in imagination. His appearance is, however, highly prepossessing; his head is finely shaped, and the forehead open, high, and noble; his eyes are grey and full of expression, but one is visibly larger than the other; the nose is large and well shaped, but from being a little too thick, it looks better in profile than in front-face: his mouth is the most remarkable feature in his face, the upper lip of Grecian shortness, and the corners descending; the lips full, and finely cut. In speaking, he shows his teeth very much, and they are white and even; but I observed that even in his smile—and he smiles frequently—there is something of a scornful expression in his mouth that is evidently natural, and not, as many suppose, affected. This particularly struck me. His chin is large and well shaped, and finishes well the oval of his face. He is extremely thin, indeed so much so that his figure has almost a boyish air; his face is peculiarly pale, but not the paleness of ill-health, as its character is that of fairness, the fairness of a dark-haired person—and his hair (which is getting rapidly grey) is of a very dark brown, and curls naturally: he uses a good deal of oil in it, which makes it look still darker. His countenance is full of expression, and changes with the subject of conversation; it gains on the beholder the more it is seen, and leaves an agreeable impression. I should say that melancholy was its prevailing character, as I observed that when any observation elicited a smile—and they were many, as the conversation was gay and playful—it appeared to linger but for a moment on his lip, which instantly resumed its former expression of seriousness. His whole appearance is remarkably gentlemanlike, and he owes nothing of this to his toilette, as his coat appears to have been many years made, is much too large—and all his garments convey the idea of having been purchased ready made, so ill do they fit him. There is a gaucherie in his movements, which evidently proceeds from the perpetual consciousness of his lameness, that appears to haunt him; for he tries to conceal his foot when seated, and when walking, has a nervous rapidity in his manner. He is very slightly lame, and the deformity of his foot is so little remarkable that I am not now aware which foot it is. His voice and accent are peculiarly agreeable, but effeminate—clear, harmonious, and so distinct, that though his general tone in speaking is rather low than high, not a word is lost. His manners are as unlike my preconceived notions of them as is his appearance. I had expected to find him a dignified, cold, reserved, and haughty person, resembling those mysterious personages he so loves to paint in his works, and with whom he has been so often identified by the good-natured world; but nothing can be more different; for were I to point out the prominent defect of Lord Byron, I should say it was flippancy, and a total want of that natural self-possession and dignity which ought to characterize a man of birth and education.

April 2nd.—We had scarcely finished our déjeuné à la fourchette this day when Lord Byron was announced: he sent up two printed cards, in an envelope addressed to us, and soon followed them. He appeared still more gay and cheerful than the day before—made various inquiries about all our mutual friends in England—spoke of them with affectionate interest, mixed with a badinage in which none of their little defects were spared; indeed candour obliges me to own that their defects seemed to have made a deeper impression on his mind than their good qualities (though he allowed all the latter) by the gusto with which he entered into them.

He talked of our mutual friend Moore, and of his Lalla Rookh, which he said, though very beautiful, had disappointed him, adding, that Moore would go down to posterity by his Melodies, which were all perfect. He said that he had never been so much affected as on hearing Moore sing some of them, particularly "When first I met Thee," which, he said, made him shed tears: "But," added he, with a look full of archness, "it was after I had drunk a certain portion of very potent white brandy." As he laid a peculiar stress on the word affected, I smiled, and the sequel of the white brandy made me smile again: he asked me the cause, and I answered that his observation reminded me of the story of a lady offering her condolence to a poor Irishwoman on the death of her child, who stated that she had never been more affected than on the event; the poor woman, knowing the hollowness of the compliment, answered with all the quickness of her country, "Sure, then, Ma'am, that is saying a great deal, for you were always affected." Lord Byron laughed, and said my apropos was very wicked—but I maintained it was very just. He spoke much more warmly of Moore's social attractions as a companion, which he said were unrivalled, than of his merits as a poet.

When Lord Byron came to dine with us on Thursday, he arrived an hour before the usual time, and appeared in good spirits. He said that he found the passages and stairs filled with people, who stared at him very much; but he did not seem vexed at this homage, for so it certainly was meant, as the Albergo della Ville, where we resided, being filled with English, all were curious to see their distinguished countryman. He was very gay at dinner, ate of most of the dishes, expressed pleasure at partaking of a plum pudding, à l'Anglaise, made by one of our English servants; was helped twice, and observed, that he hoped he should not shock us by eating so much: "But," added he, "the truth is, that for several months I have been following a most abstemious régime, living almost entirely on vegetables; and now that I see a good dinner, I cannot resist temptation, though to-morrow I shall suffer for my gormandize, as I always do when I indulge in luxuries." He drank three glasses of champagne, saying, that as he considered it a jour de fête, he would eat, drink, and be merry.

He talked of Mr. –, who was then our Minister at Genoa. "H–," said he, "is a thorough good-natured and hospitable man, keeps an excellent table, and is as fond of good things as I am, but has not my forbearance. I received, some time ago, a Pâté de Perigord, and finding it excellent, I determined on sharing it with H–; but here my natural selfishness suggested that it would be wiser for me, who had so few dainties, to keep this for myself, than to give it to H–, who had so many. After half an hour's debate between selfishness and generosity, which do you think" (turning to me) "carried the point?"—I answered, "Generosity, of course."—"No, by Jove!" said he, "no such thing; selfishness in this case, as in most others, triumphed; I sent the pâté to my friend H–, because I felt another dinner off it would play the deuce with me; and so you see, after all, he owed the pâté more to selfishness than generosity." Seeing us smile at this, he said:—"When you know me better, you will find that I am the most selfish person in the world; I have, however, the merit, if it be one, of not only being perfectly conscious of my faults, but of never denying them; and this surely is something, in this age of cant and hypocrisy."

In all his conversations relative to Lady Byron, and they are frequent, he declares that he is totally unconscious of the cause of her leaving him, but suspects that the illnatured interposition of Mrs. Charlemont led to it. It is a strange business! He declares that he left no means untried to effect a reconciliation, and always adds with bitterness, "A day will arrive when I shall be avenged. I feel that I shall not live long, and when the grave has closed over me, what must she feel?" All who wish well to Lady Byron must desire that she should not survive her husband, for the all-atoning grave that gives oblivion to the errors of the dead, clothes those of the living in such sombre colours to their own too-late awakened feelings, as to render them wretched for life, and more than avenges the real, or imagined wrongs of those we have lost for ever.

When Lord Byron was praising the mental and personal qualifications of Lady Byron, I asked him how all that he now said agreed with certain sarcasms supposed to bear a reference to her, in his works. He smiled, shook his head, and said they were meant to spite and vex her, when he was wounded and irritated at her refusing to receive or answer his letters; that he was not sincere in his implied censures, and that he was sorry he had written them; but notwithstanding this regret, and all his good resolutions to avoid similar sins, he might on renewed provocation recur to the same vengeance, though he allowed it was petty and unworthy of him. Lord Byron speaks of his sister, Mrs. Leigh, constantly, and always with strong expressions of affection; he says she is the most faultless person he ever knew, and that she was his only source of consolation in his troubles on the separation.

Byron is a great talker, his flippancy ceases in a tête-à-tête, and he becomes sententious, abandoning himself to the subject and seeming to think aloud, though his language has the appearance of stiffness, and is quite opposed to the trifling chit-chat that he enters into when in general society. I attribute this to his having lived so much alone, as also to the desire he now professes of applying himself to prose writing. He affects a sort of Johnsonian tone, likes very much to be listened to, and seems to observe the effect he produces on his hearer. In mixed society his ambition is to appear the man of fashion, he adopts a light tone of badinage and persiflage that does not sit gracefully on him, but is always anxious to turn the subject to his own personal affairs, or feelings, which are either lamented with an air of melancholy, or dwelt on with playful ridicule, according to the humour he happens to be in.

Byron has remarkable penetration in discovering the characters of those around him, and he piques himself extremely on it: he also thinks he has fathomed the recesses of his own mind; but he is mistaken: with much that is little (which he suspects) in his character, there is much that is great, that he does not give himself credit for: his first impulses are always good, but his temper, which is impatient, prevents his acting on the cool dictates of reason; and it appears to me, that in judging himself, Byron mistakes temper for character, and takes the ebullitions of the first, for the indications of the nature of the second. He declares, that in addition to his other failings, avarice is now established. This new vice, like all the others, he attributes to himself, he talks of as one would name those of an acquaintance, in a sort of deprecating, yet half mocking tone; as much as to say, you see I know all my faults better than you do, though I don't choose to correct them: indeed, it has often occurred to me, that he brings forward his defects, as if in anticipation of some one else exposing them, which he would not like; as though he affects the contrary, he is jealous of being found fault with, and shows it in a thousand ways.

He affects to dislike hearing his works praised or referred to; I say affects, because I am sure it is not real or natural; as he who loves praise, as Byron evidently does, in other things, cannot dislike it for that in which he must be conscious it is deserved. He refers to his feats in horsemanship, shooting at a mark, and swimming, in a way that proves he likes to be complimented on them; and nothing appears to give him more satisfaction than being considered a man of fashion, who had great success in fashionable society in London, when he resided there. He is peculiarly compassionate to the poor; I remarked that he rarely, in our rides, passed a mendicant without giving him charity, which was invariably bestowed with gentleness and kindness; this was still more observable if the person was deformed, as if he sympathized with the object.

Byron is very fond of gossiping, and of hearing what is going on in the London fashionable world; his friends keep him au courant, and any little scandal amuses him very much. I observed this to him one day, and added, that I thought his mind had been too great to descend to such trifles! he laughed and said with mock gravity, "Don't you know that the trunk of an elephant that can lift the most ponderous weights, disdains not to take up the most minute? This is the case with my great mind, (laughing anew,) and you must allow the simile is worthy the subject. Jesting apart, I do like a little scandal—I believe all English people do. An Italian lady, Madame Benzoni, talking to me on the prevalence of this taste among my compatriots, observed, that when she first knew the English, she thought them the most spiteful and ill-natured people in the world, from hearing them constantly repeating evil of each other; but having seen various amiable traits in their characters, she had arrived at the conclusion, that they were not naturally méchant; but that living in a country like England, where severity of morals punishes so heavily any dereliction from propriety, each individual, to prove personal correctness, was compelled to attack the sins of his or her acquaintance, as it furnished an opportunity of expressing their abhorrence by words, instead of proving it by actions, which might cause some self-denial to themselves. This," said Byron, "was an ingenious, as well as charitable supposition; and we must all allow that it is infinitely more easy to decry and expose the sins of others, than to correct our own; and many find the first so agreeable an occupation, that it precludes the second—this, at least, is my case."

"The Italians do not understand the English," said Byron; "indeed, how can they? for they (the Italians) are frank, simple, and open in their natures, following the bent of their inclinations, which they do not believe to be wicked; while the English, to conceal the indulgence of theirs, daily practise hypocrisy, falsehood, and uncharitableness; so that to one error is added many crimes." Byron had now got on a favourite subject, and went on decrying hypocrisy and cant, mingling sarcasms and bitter observations on the false delicacy of the English. It is strange, but true as strange, that he could not, or at least did not, distinguish the distinction between cause and effect, in this case. The respect for virtue will always cause spurious imitations of it to be given; and what he calls hypocrisy, is but the respect to public opinion that induces people, who have not courage to correct their errors, at least to endeavour to conceal them; and Cant is the homage that Vice pays to Virtue. [1 - Rouchefoucault.] We do not value the diamond less, because there are so many worthless imitations of it, and Goodness loses nothing of her intrinsic value because so many wish to be thought to possess it. That nation may be considered to possess the most virtue, where it is the most highly appreciated; and that the least, where it is so little understood, that the semblance is not even assumed.

Byron is, I believe, sincere in his belief in supernatural appearances; he assumes a grave and mysterious air when he talks on the subject, which he is fond of doing, and has told me some extraordinary stories relative to Mr. Shelley, who, he assures me, had an implicit belief in ghosts. He also told me that Mr. Shelley's spectre had appeared to a lady, walking in a garden, and he seemed to lay great stress on this. Though some of the wisest of mankind, as witness Johnson, shared this weakness in common with Byron; still there is something so unusual in our matter-of-fact days in giving way to it, that I was at first doubtful that Byron was serious in his belief. He is also superstitious about days, and other trifling things,—believes in lucky and unlucky days,—dislikes undertaking any thing on a Friday, helping or being helped to salt at table, spilling salt or oil, letting bread fall, and breaking mirrors; in short, he gives way to a thousand fantastical notions, that prove that even l'esprit le plus fort has its weak side.

ODE TO THE GERMANS

BY THOMAS CAMPBELL, ESQ.

The Spirit of Britannia
Invokes across the main,
Her sister Allemania
To burst the Tyrant's chain;
By our kindred blood she cries,
Rise Allemanians, rise,
And hallowed thrice the band
Of our kindred hearts shall be,
When your land shall be the land
Of the free—of the free!

With Freedom's lion-banner
Britannia rules the waves
Whilst your BROAD STONE OF HONOUR [2 - Ehrenbreitstein, signifies in German, "the broad stone of honour."]
Is still the camp of slaves.
For shame, for glory's sake,
Wake, Allemanians, wake,
And the tyrants now that whelm
Half the world, shall quail and flee,
When your realm shall be the realm
Of the free—of the free!

Mars owes to you his thunder [3 - Germany invented gunpowder, clock-making, and printing.]
That shakes the battle-field,
Yet to break your bonds asunder
No martial bolt has peal'd.
Shall the laurell'd land of Art
Wear shackles on her heart?