One morning that they brought him his little roll for his breakfast, he had a fancy to go and eat it in the garden of the Palace. He took it in his mouth, and walked towards a canal which he knew was a short distance off; but he could nowhere find it, and in its place he saw a large mansion, the exterior of which blazed with gold and precious stones. He observed in it an immense number of persons of both sexes magnificently dressed: they sang and danced, and fared sumptuously within the building; but all those who came out of it were pale, thin, covered with wounds, and nearly naked, for their clothes were torn into shreds. Some fell dead as they issued from it without having strength to drag themselves a step further; others proceeded with great difficulty; whilst some remained lying on the ground dying of hunger and begging a morsel of bread from those who entered the house, but who did not vouchsafe a look at them. Chéri approached a young girl who was trying to tear up some grass to eat; touched with compassion, the Prince said to himself, "I have a good appetite, but I shall not die of hunger if I wait till dinner-time and sacrifice my breakfast to this poor creature; perhaps I shall save her life." He resolved to act on this good impulse, and placed his bread in the hand of the girl, who put it to her mouth with avidity. She soon appeared quite restored by it; and Chéri, transported with joy at having so opportunely come to her relief, was about to return to the Palace when he heard loud cries. It was Zélie in the hands of four men, who dragged her towards the mansion, which they forced her to enter. Chéri then regretted his form of a monster, which would have afforded him the means of rescuing Zélie; but a poor little dog as he was, he could only bark at the ravishers and strive to follow them. They drove him away by kicks; but he resolved not to quit the spot, and find out what had become of Zélie. He reproached himself for the misfortunes of this beautiful girl. "Alas!" said he to himself, "I am indignant with those who have carried her off. Have I not committed the same crime myself? and if the justice of the gods had not frustrated my attempt, should I not have treated her with the same barbarity?"
The reflections of Chéri were interrupted by a noise which he heard above his head. He saw a window open; and his joy was extreme when he perceived Zélie, who threw from this window a plateful of meat so well dressed that it made him hungry to see it. The window was shut again immediately; and Chéri, who had not eaten all day, was about to devour the meat, when the young girl to whom he had given the bread uttered a cry, and having taken him in her arms, "Poor little animal," said she, "do not touch that food; this house is the Palace of Voluptuousness; all who come out of it are poisoned." At the same moment Chéri heard a voice which said, "Thou seest a good action never remains unrecompensed;" and immediately he was changed into a beautiful little white pigeon. He remembered that this colour was the favourite one of Candid, and began to hope that she might at length restore him to her good graces. He was desirous of rejoining Zélie; and rising in the air, flew all round the palace, and found with joy one window open; but in vain did he traverse all the building – he could not find Zélie. In despair at her loss, he resolved not to rest till he should meet with her. He flew for several days, and having entered a desert, observed a cavern, which he approached. How great was his delight! Zélie was seated there by the side of a venerable hermit, and sharing with him a frugal repast. Chéri, transported with joy, flew on to the shoulder of the lovely shepherdess, and expressed by his caresses the pleasure he felt at seeing her. Zélie, charmed with the gentleness of the little creature, stroked it gently with her hand, and although she thought it could not understand her, she told it that she accepted the gift it made her of itself, and that she would always love it. "What have you done, Zélie?" said the hermit. "You have plighted your faith." "Yes, charming shepherdess," said Chéri to her, who resumed at this moment his natural form, "the termination of my metamorphosis was dependent on your consent to our union. You have promised always to love me, confirm my happiness, or I shall hasten and implore the Fairy Candid, my protectress, to restore me to the form under which I have had the happiness of pleasing you." "You need not fear her inconstancy," said Candid, who, quitting the form of the hermit under which she had been concealed, appeared before them in her proper person. "Zélie loved you from the first moment she saw you; but your vices compelled her to conceal the passion with which you had inspired her. The change in your heart leaves her at liberty to show her affection for you. You will live happily, because your union will be founded on virtue."
Chéri and Zélie threw themselves at the feet of Candid. The Prince was never tired of thanking her for her goodness, and Zélie, enchanted to find that the Prince detested his former evil ways, confirmed to him the Fairy's avowal of her affection. "Rise, my children," said the Fairy to them, "I will transport you to your Palace, and restore to Chéri a crown of which his vices had rendered him unworthy." Hardly had she finished speaking when they found themselves in the chamber of Suliman, who, charmed to see his dear master once more become virtuous, abdicated the throne, and remained the most faithful of his subjects. Chéri reigned for a long period with Zélie; and it is said that he applied himself so well to his duties, that the ring, which he again wore, never once pricked his finger severely enough to draw a single drop of blood.
THE
WIDOW AND HER TWO DAUGHTERS
Once upon a time there was a Widow, a very worthy woman, who had two daughters, both of whom were very amiable; the eldest was named Blanche, the second Vermeille. They had been given these names because the first had the fairest complexion in the world, and the second cheeks and lips as red as vermilion or the finest coral. One day the good Widow, sitting at her door spinning, saw a poor old woman, who could with difficulty walk, even with the aid of a stick. "You seem very tired," said the good Widow to the old creature; "sit down a moment and rest," and immediately desired her daughter to place a chair for her. They both rose directly, but Vermeille ran quicker than her sister and brought the chair. "Will you take something to drink?" said the good woman to the old one. "With all my heart," replied she; "I could even eat something, if you could give me a morsel to refresh me." "I will give you all in my power," said the good Widow: "but I am poor, and it will not be much." At the same time she told her daughters to attend on the old woman, who placed herself at the table; and the good Widow told her eldest daughter to go and gather some plums from a tree which the young girl had planted herself, and of which she was very fond.
Blanche, instead of obeying her mother cheerfully, murmured against this order, and said to herself, "It was not for this old greedy creature that I have taken so much care of my plum-tree." She dared not refuse, however, to gather some of the plums; but she did so with an ill grace, and unwillingly.
"And you, Vermeille," said the good woman to her second daughter, "you have no fruit to give this good lady, for your grapes are not yet ripe." "True," said Vermeille, "but I hear my hen cluck; she has just laid an egg, and if madame will like to eat it warm I will give it her with all my heart." At the same time, without awaiting the reply of the old woman, she ran to fetch her egg; but at the same moment that she presented it to the stranger she disappeared, and they saw in her place a beautiful lady, who said to the mother, "I am about to reward your two daughters according to their deserts. The eldest shall become a great Queen, the second a farmer's wife." At the same time striking the cottage with her stick, it disappeared, and they saw in its place a pretty farm. "There is your lot," said she to Vermeille. "I know that I have given to each that which she will like best."
The Fairy departed as she uttered these words, and the mother, as well as her two daughters, remained struck with astonishment. They entered the farmhouse, and were charmed with the style of the furniture. The chairs were only of wood, but they were so polished that they could see themselves reflected in them as in a mirror. The bed-linen was white as snow. In the farmyard there were twenty rams and as many sheep, four oxen, four cows, and in the poultry-yard all kinds of fowls, hens, ducks, pigeons, &c. There was also a pretty garden, filled with fruits and flowers. Blanche saw without envy the present which had been made to her sister, and revelled in the delightful anticipations of being a Queen. Suddenly she heard hunters passing, and going to the door to see them, she appeared so beautiful in the eyes of the King, who was returning from the chase, that he resolved immediately to marry her.
Blanche having become Queen, said to her sister Vermeille, "I will not have you remain a farmer; come with me, sister, and I will give you in marriage to a great lord." "I am much obliged, sister," replied Vermeille, "but I am accustomed to the country, and wish to remain there." For the first few months Queen Blanche was so much occupied with balls, fine clothes, and plays, that she thought of nothing else. But she soon became accustomed to such things, and they amused her no longer; on the contrary, she became very miserable. All the ladies of the Court paid her great respect in her presence, but she knew that they did not like her, and that they said amongst themselves, "Look at this little peasant, how she assumes the fine lady: the King had a very low taste to choose such a wife." This kind of conversation made the King reflect. He began to think he had done wrong in marrying Blanche, and as his love for her declined he neglected her, and passed his time with the handsomest ladies of his Court.
When it was perceived that the King no longer loved his wife, the courtiers ceased to pay her any respect. She was very unhappy, for she had not a single real friend to whom she could relate her griefs. She saw that it was the fashion at Court to betray friends for interested motives, to appear to love those whom they hated, and to tell falsehoods every moment. She was obliged to look serious, because they said a Queen ought to have a grave and majestic air. She had several children, and during all this time she had a doctor continually attending her, who examined everything she ate, and took from her everything she liked. They put no salt in her soup; they forbade her to walk when she was inclined to do so; in a word, she was contradicted from morning till night. They gave governesses to her children, who brought them up very improperly, without her having the liberty to find fault. Poor Blanche was near dying of grief, and she became so thin that she excited the commiseration of everybody. She had not seen her sister during the three years that she had been Queen, because she thought that a person of her rank would be degraded by visiting a farmer; but being overcome with melancholy, she resolved at length to go and pass some days in the country to amuse herself a little. She asked permission of the King, who willingly granted it, because he thought it would be a good riddance.
On her road she came to the farm of Vermeille, and at a distance she saw before the door a troop of shepherds and shepherdesses, dancing and amusing themselves with all their hearts. "Alas!" said the Queen, sighing, "when shall I ever divert myself like these poor people, with no one to find fault with me?" As soon as she appeared her sister ran to her to embrace her. She had such a contented air, she was grown so stout, that the Queen could not help crying at seeing her. Vermeille had married a young peasant who had no fortune, but he always remembered that he was indebted to his wife for all that he possessed, and he sought, by his indulgent manner, to mark his gratitude for her. Vermeille had not many servants, but they were as fond of her as if they had been her children, because she treated them as such. All her neighbours also loved her, and all sought to give her proof of it. She had not much money, but she had no need of it, for she obtained from her land corn, wine, and oil in sufficiency. Her flocks furnished her with milk, with which she made butter and cheese. She spun the wool of her sheep to make clothes for herself, as well as for her husband, and for two children which she had. They were in wonderfully good health; and in the evenings, when their work was done, they amused themselves with all kinds of games. "Alas!" cried the Queen, "the Fairy has made me an unlucky present in bestowing on me a crown. Happiness is not to be found in magnificent palaces, but in the innocent occupations of the country."
Hardly had she uttered these words when the Fairy appeared. "I intended not to reward you but to punish you by making you a Queen," said the Fairy, "because you begrudged giving me your plums. In order to be happy, you must, like your sister, only possess such things as are necessary, and wish for no more." "Ah! Madam," cried Blanche, "you are sufficiently revenged. Terminate my misery." "It is ended," replied the Fairy; "the King, who loves you no longer, has just repudiated you to marry another wife, and to-morrow his officers will come to order you, in his name, not to return to the palace." This occurred as the Fairy had predicted. Blanche passed the rest of her days with her sister Vermeille in peace and happiness, and never thought of the court but to thank the Fairy for having brought her back to the village.
PRINCE FATAL AND PRINCE FORTUNÉ
There was once upon a time a Queen who had two little boys, who were perfectly beautiful. A Fairy, who was a great friend of the Queen, had been requested to be godmother to these Princes, and to endow each with some gift. "I endow the eldest," said she, "with all sorts of misfortunes until he attains the age of twenty-five, and I name him Fatal." At these words the Queen uttered piercing cries, and conjured the Fairy to change her gift. "You know not what you ask," said she to the Queen. "If he be not unfortunate, he will be wicked." The Queen dared say no more, but she begged the Fairy to allow her to choose a gift for her second son.
"Perhaps you will make a bad choice," replied the Fairy; "but never mind – I will agree to give him all that you shall request of me for him." "I wish," said the Queen, "that he may succeed always in everything he may desire to do – that is the way to make him perfect." "You may be deceived," said the Fairy; "therefore I grant him this gift only for five-and-twenty years."
They selected nurses for the two little Princes; but on the third day the nurse of the eldest Prince caught a fever; they gave him another, who fell and broke her leg; a third lost her milk as soon as she was appointed. And the report being spread that the Prince brought misfortune on all his nurses, no one would suckle him or approach him. The poor child, who was famished, cried, and no one pitied him. A fine stout countrywoman, who had a great number of children whom she had much trouble in supporting, said that she would take care of him if they would give her a large sum of money; and as the King and Queen did not like Prince Fatal, they gave the nurse what she asked, and told her to carry him to her village.
The second Prince, whom they had named Fortuné, got on wonderfully. His papa and mamma loved him passionately, and never thought of their eldest-born. The wicked woman to whom they had given him was no sooner in her own house than she took from him the beautiful clothes in which he was enveloped, and gave them to her own son, who was the same age as Fatal; and having wrapped the Prince in an old petticoat, she carried him into a wood where there was an immense number of wild beasts, and put him into a hole with three little lions, in order that he might be devoured. But the mother of these lions did him no harm; on the contrary, she suckled him, which made him so strong, that he ran quite alone at six months. Meanwhile the son of the nurse, whom she made pass for the Prince, died, and the King and Queen were charmed to think they had got rid of him.
Fatal remained in the wood until he was two years old; and a nobleman of the Court, who went to hunt there, was astonished to find him in the midst of the beasts. He took pity on him, carried him to his house, and having learnt that they sought for a child to keep Fortuné company, he presented Fatal to the Queen.
They gave a master to Fortuné to teach him to read, but they forbad the master to make him cry. The young Prince, who had overheard this, cried every time that he took up his book – so that at five years old he did not know his letters, whilst Fatal read perfectly, and already knew how to write. To frighten the Prince, they commanded the master to whip Fatal every time that Fortuné failed in his duties. Thus Fatal, however good he might be, did not escape being beaten; whilst Fortuné was so wilful and so naughty, that he always ill-treated his brother, whom, however, he did not know to be such. If any one gave Fatal an apple or a toy, Fortuné snatched it out of his hands; he made him be silent when he wished to speak; obliged him to speak when he wished to be silent; in a word, he was a little martyr, on whom no one had any pity.
They lived thus till they were ten years old, and the Queen was much surprised at the ignorance of her son. "The Fairy has deceived me," said she; "I thought that my son would be the wisest of Princes, because I wished he might succeed in all that he should desire to undertake." She went to consult the Fairy on the subject, who said to her, "Madam, you should have wished your son to have a good disposition rather than talent. He only desires to be wicked, and he succeeds in being so, as you see." After having said these words to the Queen, she turned her back on her. The poor Princess, much afflicted, returned to the palace. She would have scolded Fortuné to oblige him to do better; but instead of promising to correct his faults, he said that if they vexed him he would starve himself to death. Then the Queen, quite frightened, took him on her knee, kissed him, gave him sugar-plums, and told him that he should not study for a week if he would but eat as usual.
Meanwhile Prince Fatal became a prodigy of learning and of gentleness; he was so accustomed to be contradicted, that he had no will of his own, and devoted himself to forestall the fancies of Fortuné. But that naughty child, who was enraged at seeing him more clever than himself, could not bear him, and the masters, in order to please the young Prince, beat Fatal every minute. At length the wicked boy told the Queen that he would not have Fatal any longer in his sight, and that he would not eat till they had driven him from the Palace. Thus poor Fatal was turned into the street, and as they were afraid of displeasing the Prince, no one would receive him.
He passed the night under a tree dying with cold, for it was winter, and having nothing for his supper but a morsel of bread which some one had given him in charity. The next morning he said to himself, "I will not remain here doing nothing; I will work to gain my livelihood until I shall be big enough to go to the wars. I remember having read in history that common soldiers have become great captains; perhaps I may have the same good fortune if I am an honest man. I have neither father nor mother, but God is the Father of orphans; He has given me a lioness for my foster-mother; He will not forsake me." After having said this, Fatal rose up and said his prayers – for he never failed to pray to God morning and evening – and when he prayed he cast down his eyes, joined his hands, and did not look about him. A countryman, who was passing, and saw that Fatal was praying with all his heart, said to himself, "I am sure that must be an honest boy; I should like to take him to keep my sheep; God will bless me for his sake." The countryman waited till Fatal had finished his prayer, and then said, "My little friend, will you come and keep my sheep? – I will feed and take care of you." "I will, certainly," replied Fatal; "and I will do all in my power to serve you well."
This countryman was a large farmer, who had a great number of servants who robbed him very often, and his wife and children robbed him also. When they saw Fatal, they were very well contented. "He is a child," said they; "he will do all we wish." One day the wife said to him, "My little friend, my husband is a miser who never gives me any money; let me take a sheep, and you can say the wolf has carried it off." "Madam," replied Fatal, "I would render you a service with all my heart, but I would much rather die than tell a story or be a thief." "You are a little fool," said the woman; "no one will know what you have done." "God will know it, Madam," replied Fatal; "He knows all that we do, and He will punish liars and those who steal." When the farmer's wife heard these words, she threw herself on him, beat him, and tore out a handful of his hair. Fatal cried, and the farmer hearing him, asked his wife why she beat the child? "Because," said she, "he is a glutton; I saw him this morning eat a pot of cream which I was going to take to market." "Fie! how horrid it is to be greedy," said the farmer; and immediately called a servant, and bade him whip Fatal.
It was of no use the poor child saying he had not eaten the cream; they believed the mistress rather than him. After this, he went into the fields with his sheep, and the farmer's wife said to him, "Well! will you now give me a sheep?" "I should be very sorry to do so," said Fatal; "you can do what you will with me, but you cannot oblige me to tell a lie." To revenge herself, the wicked creature then set all the other servants to treat Fatal ill. He remained in the fields night and day; and instead of giving the same food to him as to the other servants, she sent him nothing but bread and water, and when he returned she accused him of all the harm that was done in the house.
He passed a year with this farmer, and although he lay on the bare ground and was so ill-fed, he became so strong that he appeared to be fifteen when he was only thirteen; besides, he was become so patient, that he did not mind even when they scolded him unjustly. One day that he was at the farm, he heard say that a neighbouring King was engaged in a great war. He asked his master to discharge him, and went on foot into the kingdom of this Prince to become a soldier. He engaged himself to a Captain who was a great lord, but behaved himself more like a common porter, he was so brutal; he swore, he beat his soldiers, he robbed them of half the money which the King gave for their food and clothing; and under this wicked Captain, Fatal was even more unhappy than with the farmer. He had engaged himself for ten years, and although he saw the greater number of his comrades desert, he would never follow their example, for he said, "I have received the money to serve ten years; I should rob the King if I failed in my word." Although the Captain was a wicked man, and ill-treated Fatal like the others, he could not help esteeming him because he saw that he always did his duty. He gave him money to do his commissions, and Fatal had the key of his chamber when he went to the country, where he dined with his friends.
This Captain was not fond of reading; but he had a large library, to make believe to those who came to his house that he was a clever man, for in that country they thought that an officer who did not read history could never be anything but a fool and an ignoramus. When Fatal had finished his duties as a soldier, instead of going to drink and gamble with his comrades, he shut himself up in the Captain's chamber and tried to learn his profession by reading the lives of great Generals, and by these means he became capable of commanding an army.
He had already been seven years a soldier when he went to the war. His Captain took six soldiers with him, to make a search in a little wood; and when in this little wood, the soldiers said quite low, "We must kill this wicked man, who beats us and steals our bread." Fatal told them they must not do such a wicked action; but, instead of listening to him, they said they would kill him with the Captain, and all five drew their swords. Fatal placed himself by the side of the Captain, and fought with so much valour that he alone killed four of the soldiers. His Captain, seeing that he owed his life to him, begged his pardon for all the ill he had done him; and having reported his conduct to the King, Fatal was made a Captain, and the King granted him a large pension.
Oh, you may be sure the soldiers did not wish to kill Fatal, for he loved them like his children; and far from robbing them of what belonged to them, he gave them his own money when they were wounded, and never took it away again when in an ill humour. Meanwhile a great battle was fought, and the General commanding the army having been killed, all the officers and soldiers were retreating in disorder, but Fatal cried aloud that he would rather die sword in hand than fly like a coward. His own men answered that they would not abandon him, and their good example having shamed the others, they rallied round Fatal and fought so well that they routed the enemy, and took the hostile King's son prisoner. The other King was very pleased when he heard that he had gained the battle, and said to Fatal that he would make him General of all the army. He presented him to the Queen and the Princess his daughter, who gave him their hands to kiss.
When Fatal saw the Princess, he remained motionless. She was so beautiful, that he felt madly in love with her, and then he was indeed miserable; for he felt that a man like himself was not fit to marry a great Princess. He resolved, therefore, carefully to conceal his love, and every day he suffered the greatest torment; but it was much worse when he found that Fortuné, having seen a picture of the Princess, who was named Gracieuse, had fallen in love with her, and that he had sent ambassadors to demand her hand in marriage.
Fatal thought he should die of grief; but the Princess Gracieuse, who knew that Fortuné was a wicked, cowardly Prince, begged the King, her father, so hard not to make her marry him, that he replied to the ambassador that the Princess did not wish to marry yet. Fortuné, who had never been contradicted, was in a fury when he heard the reply of the Princess; and his father, who could refuse him nothing, declared war with the father of Gracieuse, who did not distress himself much about it, for he said, "So long as I have Fatal at the head of my army, I do not fear being defeated."
He sent for his General, and ordered him to prepare for war; but Fatal, throwing himself at his feet, told him that he was born in the kingdom of the father of Fortuné, and that he could not fight against his native Sovereign. The father of Gracieuse was in a great rage, and told Fatal that he would put him to death if he refused to obey him; but that, on the contrary, he would give him his daughter in marriage if he gained the victory over Fortuné. Poor Fatal, who loved Gracieuse passionately, was sorely tempted, but in the end resolved to do his duty.
Without saying anything to the King, he quitted the Court, and abandoned all his wealth. Meanwhile, Fortuné put himself at the head of his troops, and marched to give the King battle; but at the end of four days he fell ill of fatigue, for he was very delicate, never having taken any exercise. The heat, the cold – everything made him ill. However, the ambassador, who wished to make his court to Fortuné, told him that he had seen at the Court of Gracieuse the little boy who had been banished from the Palace, and that they said the father of Gracieuse had promised him his daughter. Fortuné at this news put himself in a great passion, and as soon as he was better, set out again determined to dethrone the father of Gracieuse, and promised a large sum of money to any one who would bring Fatal to him dead or alive.
Fortuné won a great victory, although he did not fight himself, for he was afraid of being killed. At length he besieged the capital city of his enemy, and resolved to take it by assault. The eve of this day they brought Fatal to him, bound in chains, for a great number of people had been tempted by the reward to seek for him. Fortuné, charmed at being able to revenge himself, resolved, before commencing the assault, to have Fatal beheaded in sight of the enemy. That same day he gave a great feast to his officers to celebrate his birthday, being just twenty-five years old. The soldiers in the besieged city having learnt that Fatal was taken, and that in an hour he was to be beheaded, resolved to perish or save him, for they remembered the benefits he had conferred on them whilst he was their General. They asked permission of the King to make a sortie, and this time they were victorious.
The gift of Fortuné had ceased, and he was killed in endeavouring to escape. The victorious soldiers ran to take off the chains of Fatal, and at the same moment they saw two brilliant chariots appear in the air. The Fairy was in one of these chariots, and the father and mother of Fatal were in the other, but asleep. They only awoke as their chariot touched the ground, and they were very much astonished to find themselves in the midst of the army.
The Fairy then addressing the Queen, and presenting Fatal to her, said, "Madam, behold in this hero your eldest son; the misfortunes which he has undergone have corrected the defects of his character, which was violent and passionate. Fortuné, on the contrary, who was born with good inclinations, has been entirely spoilt by flattery, and God has not permitted him to live longer, because he would have become more wicked every day. He has just been killed; but to console you for his death, learn that he was on the point of dethroning his father, because he was tired of waiting to be King." The King and Queen were very much astonished, and embraced Fatal with all their heart, of whom they had heard speak honourably. The Princess Gracieuse and her father learnt with joy the adventures of Fatal, who married Gracieuse, with whom he lived a long time in perfect happiness, because it was founded in virtue.
APPENDIX
CHARLES PERRAULT
Member of the Académie Française, and premier commis des batimens du Roi, was born, as he himself tells us in the Mémoires he left to his children, in Paris, on the 12th of January, 1628; and at eight and a half years of age was sent to the College of Beauvais, where he gave early proof of his literary abilities. He died in 1703. Although the author of many creditable compositions, both in prose and verse, he is indebted for his celebrity to that collection of Fairy tales which, under the title of Histoires, ou Contes du Tems passé, were first published in 1697, and speedily obtained a world-wide popularity as Les Contes de ma Mère l'Oye, known in England as Mother Goose's Fairy Tales.
They were published by Perrault, under the name of his son, Perrault D'Armancour, at that time a child only ten years old, whose name is appended to the dedication of the first edition to "Mademoiselle," i. e., Elizabeth Charlotte d'Orleans, sister of Philippe, Duke of Chartres, and, after the death of Louis XIV., Regent of France. Mademoiselle was born 13th September, 1676. The title, Contes de ma Mère l'Oye, has given rise to much controversy, and a great deal of paper, not to say learning, has been wasted in the attempt to discover the original source of the stories, and the reason of their being called those of "Ma Mère l'Oye." The former question I shall reserve for discussion in my notices of the tales themselves. The latter we will dispose of at once. Monsieur Colin de Plancy, in his valuable edition of the Œuvres Choisis de Charles Perrault, 8vo, Paris, 1826; and Baron Walkenaër in his Lettres sur les Contes des Fées attribués à Perrault, &c., Paris, 12mo, same date, have pretty well exhausted the subject. The three principal derivations that have been insisted upon, are: —
Firstly. That in an ancient fabliau, "a goose is represented telling stories to her goslings, worthy of them and of her."
Secondly. That in the frontispiece to the first edition of Perrault's Fairy Tales, an old woman is represented spinning, and beside her are three children, one boy and two girls, whom she is apparently amusing by her stories; and that as underneath this are the words Contes de ma Mère l'Oye,[47 - "Ce qui nous indique que ce receuil contenait les contes vulgairement connus sous ce titre." – B. W.] this old woman is no less a personage than Ma Mère l'Oye in propria persona.
Thirdly. That Ma Mère l'Oye is one and the same individual with La Reine Pédauque, the goose or bird-footed Queen, a soubriquet applied by some to a Bertha, Queen of France; and by others to St. Clotilde and the Queen of Saba.
The first is an assertion without proof. The second a mere opinion, which is instantly met by another – namely, that the old woman is repeating to her hearers the stories of Ma Mère l'Oye. The third is a tangible proposition, and has been dealt with accordingly.
At St. Marie de Nesle, in the diocese of Troyes, at St. Bénigne de Dijon, at St. Pierre de Nevers, St. Pourcain in Auvergne, and in divers other churches in France, the statue is to be seen of a queen with a web-foot, and therefore called La Reine Pied-d'oie, or Pédauque.[48 - Oie being derived from the Low Latin word Auca (Du Cange in voce).] This statue is said by Mabillon, but without giving any authority for his assertion, to represent St. Clotilde.
The Abbé Lebœuf believes that the origin of this name is to be found at Toulouse. He quotes a passage in Rabelais, who, speaking of certain large-footed persons, says, "they were splay-footed, like geese, or Queen Pédauque in her portrait formerly at Toulouse;" "and the Abbé concludes," says Monsieur de Plancy, "curiously enough, that the Queen Pédauque is the Queen of Saba;" supporting his opinion by the following tale in the Targum of Jerusalem: —
"The Queen of Saba was so fond of bathing, that she plunged every day in the sea. When she went to visit Solomon, he received her in an apartment of crystal. The Queen of Saba on entering it, imagined that the Monarch was in the water, and in order to pass through it to him, she lifted her robe. The King then seeing her feet, which were hideous, said to her: 'Your face unites all the charms of the most beautiful women, but your legs and feet correspond but little to it.'"
Even if we could suppose Solomon to have been so ungallant, there does not appear much in this Hebrew story to bear upon the subject; for what possible reason was there for attributing these stories to the Queen of Saba? Bullet, doyen of the University of Besançon, goes back to the eleventh century, in France, for the source of this epithet. The Good King Robert had married his relative, Bertha; Gregory V. compelled him to divorce her, and imposed on him a penance of seven years. The King, who loved Bertha, refused obedience, and the Pope excommunicated him. He was deserted by everybody except two servants. In the meanwhile, Bertha was said to have been brought to bed of a monster resembling an ill-formed duck, or, according to others, a goose. Abbon, Abbot of Fleury, brought the supposed offspring to the King, who, horrified at the sight of it, repudiated Bertha, leaving her, however, the title of Queen. The dreadful story was circulated that she had given birth to a goose, and that she had herself become goose-footed, as a punishment for her criminal marriage. Her name of Bertha gave more authority to this story in the eyes of the people. They remembered that Bertha or Bertrade, wife of Pepin-le-bref, was surnamed "Bertha with the Great Foot," because she had one foot larger than the other; and they called the repudiated wife of Robert, "Bertha au pied d'Oie." It is possible also, remarks Mons. de Plancy, that this fable was invented to flatter Queen Constance, who succeeded her, for it was the period of credulity and superstition. Constance went to Toulouse. She was lodged in front of an aqueduct so narrow that a man could not pass through it. To amuse the Princess, they told her it was the bridge of Queen Goose, or of the queen with the goose's foot. This story was afterwards amplified, and it became a saying that Queen Pédauque was of Toulouse.
In the Contes d'Entrapel, by Noël Dufail, published during the latter half of the sixteenth century, a man is made to swear by "the spindle of Queen Pédauque;" and therefore Bullet assumes that she must have been Queen Bertha, because there is an old French saying, "when Queen Bertha spun,"[49 - The Italians have the same proverb – "Nel tempo ove Bertha filava."] which is applied to any marvellous story of bygone days, or to events that are said to have happened "once upon a time." This is very inconclusive. In the middle ages, spinning was a favourite occupation of queens and princesses, and Queen Bertha was by no means an exception.[50 - In the coffin of Jeanne de Bourgogne, the first wife of Philip de Valois, were found the Queen's ring of silver, her distaff and spindle. The tomb of Jeanne de Bourbon, Queen of Charles V. of France, also contained part of her crown, her golden ring, and her distaff of gilt wood (vide Lenoir, Notes Historiques sur les Exhumations faites en 1793 dans l'Abbaye de St. Denis).] There is another French saying, similarly applied to an incredible tale – "It is of the time when King Robert sang to the lute," the said King Robert being the husband of Queen Bertha. This is all tantamount only to our old English sayings, "When Adam was a little boy," and "When Adam delved and Eve span," &c. It is also more than probable that the Bertha of the proverb is identical with the Frau Berchta of German superstition. She is said to live in the imaginations of the upper German races in Austria, Bavaria, Swabia, Alsace, Switzerland, and some districts of Thuringia and Franconia. She appears in The Twelve Nights as a woman with shaggy hair, to inspect the spinners, when fish and porridge are to be eaten in honour of her, and all the distaffs must be spun off. This superstition was also common in England: —
Partly work and partly play
You must on St. Distaff's day.