The Continental Monthly, Vol. 5, No. 1, January, 1864

Has it ever occurred to any of you what an amount of unnecessary suffering an infant endures, and have you ever watched the operations it undergoes daily, with reference to the confirming of this fact? If not, an inexhaustible field of inquiry lies open before you, and after a week's observation of bandages rolled till the flesh actually squeaks—of pins stuck in and left, where you know they will prick—of smotherings in blankets and garrotings with bibs—of trottings for the wind and poundings for the stomach ache—of wakings up to show to visitors, and puttings to sleep when sleep is at the other end of the land of Nod, and will not be induced to come under any circumstances—of rockings and tossings—of boiling catnip tea and smooth horrible castor oil poured down the unsuspecting throat—after a week of such observations, I say, you will decide with me that the baby's life is only a series of aggravations, and feel astonished the bills of infant mortality do not double and treble.

As years round out the little life, the hands, reaching out to the tree of knowledge, find themselves pushed back on all sides. The dearest wishes are made light of, the most earnest desires slighted, the most sacred thoughts ridiculed, till one marvels that men can grow up anything but devils. In the path where Gail Hamilton's feet have trod I need not follow, for she has told us what these 'Happiest Days' are, in better words than my pen can find. It warmed my heart as I read her protest against the platitudes concerning childhood and its various imagined delights. Mentally I shook hands, for she expressed my ideas so fully, that the notes I had long ago jotted down upon the subject I committed at once to the flames, satisfied I never could do any better, and might possibly do very much worse.

I believe that the major part of sour-tempered, perversely wrong-headed, and unhappily disposed people, of hot-headed fanatics, victims to one idea, of once noble souls who sink themselves in sensuality, and so go down to death, and of all the sad cases one hears and reads of day after day and year after year, are made so through unceasing aggravation at the most impressible time of life. Do any of you who may be my readers know of half a dozen happy families in your circle of friends and acquaintance? Do you know of half a dozen where boys prefer home and their sisters to the streets, or where girls do not court the most uninviting boy in preference to their own brothers?

One would almost imagine spite had been the feeling implanted in all homes, as they look at the private pinch exchanged between John and James, the face made by Mary at which Martha cries and is slapped by way of adjusting matters, and the general refusal of requests made to father and mother, whether reasonable or not. My own childhood was moderately happy, and yet I recall now the sense of burning indignation I sometimes suffered at wrongs done me, which the child's sense of justice told me were wrongs, and which I now know to have been so. Children are themselves one of the aggravations of living, but it is because we do not know how to treat them. I look for a time when every father shall be just, every mother reasonable as well as loving; when children shall neither be flogged up the way of life as in times past, or coaxed up with sugarplums as in times present, but, seeing with clear eyes the straight path, shall walk in it with joy, and finish their course with rejoicing.

Another aggravation, and not a minor one either it strikes me, is the summary way in which youth is put down by middle-aged and aged people. Youthful emotions are 'bosh and twaddle,' youthful ideas, 'crude, sir, very crude!' and youthful attempts to be and to do something in the world frowned at, as if action of any sort, save inaction, before forty, were an outrage on humanity, and an insult to the Creator.

How fares it with young professional men during the first ten years of their career? They hope and wait, doubt and wait, curse and wait, labor to wait, and in the mean time a wheezing old lawyer, with no more enthusiasm than a brickbat, takes the cases which Justice, if she were not blind, would have sent to his starving younger brethren, and pockets fat fees, a tenth of which would have lifted loads from many a heavy heart. An old family physician, an old minister, an old lawyer, are excellent in their way, and have a variety of pleasant associations with them, which it is impossible to pass over to the young aspirant who steps in to take their place; yet because Dr. Jones, aged sixty-eight, carried us safely through the measles, does it follow that Dr. Smith, aged twenty-eight, cannot do the same for our children?

Because for thirty years the Rev. Dr. Holdfast has preached upon election, and justification by faith, is the Rev. Dr. Holeman to be set down as presumptuously progressive, because he suggests works as a test of the faith we profess, and ventures to speak of God, not as the stern Deity who commands us all to be afraid of Him, and who drops lost souls into the pit with a calm satisfaction, but as the loving Father of the world, who wills that all men should come to the knowledge of His truth.

It is well for the old to give us their experience, well for the young to listen, but every man and every woman lives a life of their own, which the widest experience cannot touch at all points. No two natures have ever been nor ever can be exactly alike; no rules of the past can form the present in the same mould. Girls and boys, young men and women, must 'see the folly' for themselves, and all the advice and warning of all the ancestors under heaven cannot prevent it. Therefore, O middle-aged aunt, or white-haired grandparent, aggravate by unceasing advice, if you will, but be not aggravated if it isn't taken. Reflect as to how fully you availed yourself of the experience of your grandparents when you were young, and then make your demands accordingly. Tell the young the story of your life as a story, and they will listen and mayhap profit; give it as advice, and you shall see them keep as far off as circumstances will admit. It is my fixed belief that until the people in the world have learned how to hold their tongues, it will be entirely useless to read Dr. Cumming; believe in the Great Tribulation as much as you please, for it is about us all day long, but don't look out for the Millennium, which I think will consist entirely in people's minding their own business.

In the inability or unwillingness of people to let other people alone, may be summed up all the aggravation of living. The bane of my life has been never being let alone. People seem to think they have come into the world with a special mission to give me advice, and from my babyhood up, I have never been allowed to carry out the best-arranged plan of operation, without interference. As each man and woman is the representative of a certain class, I conclude others have had the same experience with myself; and there is a gloomy satisfaction in reflecting that there are many who have been made as essentially uncomfortable as I. The result has been, I have come to the unalterable determination never, under any circumstances, to either advise anybody or receive it myself where it can be avoided. If it is ordained that I am to make a fool of myself, it shall be done on my own responsibility, and not with the assistance of meddling friends—though if they have any desire to take the credit of it, I shall make no objections whatever. I doubt if they will. The longer I live in the world, the clearer appears the fact that half at least of our unhappiness is unnecessary. We seem perversely bent on tormenting and being tormented. We visit people for whom we do not care one straw, because our position in society or our interests demand it. We sacrifice our own judgment to the whims of others as a matter of expediency, and almost ignore our own capacity in the eagerness to agree with everybody. We suffer because a rich snob snubs us, and agonize over unfavorable remarks made concerning our abilities or standing. These things ought not so to be. No man can find a substitute when he lies a-dying;—why should all his years be spent in the vain endeavor to find a substitute for living? An endless dependence upon the opinions, the whims, the prejudices of others, is the bane of living, and the mark of a weak mind, made so oftener by education than nature.

When the young forget to abuse the old, and the old to run down the young; when mothers-in-law cease to hate their daughters-in-law, and to improve all opportunities for sowing strife; when wives take pains to understand their husbands, and husbands decide that woman nature is worth studying; when women can remember to be charitable to other women; when the Golden Rule can be read as it is written, and not 'Do unto others as ye would not they should do unto you;' when justice and truth rule men, rather than unreason and petty spite, then the aggravation of living will die a natural death, and the world become as comfortable an abiding place as its inhabitants need desire.

Till then, hope and wait. Live the life God gives us, as purely and truly as you know how. Have some faith in human nature, but more in God, and wait his own good time for the perfect life, not to be reached here, but hereafter.

THE LESSON OF THE WOOD

In the same soil the family of trees
Spring up, and, like a band of brothers, grow
In the same sun, while from their leafy lips
Comes not the faintest whisper of dissent
Because of various girth and grain and hue.
The oak flings not his acorns at the elm;
The white birch shrinks not from the swarthy ash;
The green plume of the pine nods to the shrub;
The loftiest monarch of the realm of wood
Spares not his crown in elemental storms,
But shares the blows with trees of humbler growth,
And stretches forth his arms to save their fall.
Wild flowers festoon the feet of all alike;
Green mosses grow upon the trunks of all;
Sweet birds pour out their songs on every bough;
Clouds drop baptismal showers of rain on each,
And the broad sun floods every leaf with light.
Behold them clad in Autumn's golden pomp—
Their rich magnificence, of different dyes,
More beautiful than royal robes, and crowns
Of emperors on coronation day.
But the deserted nest in silence sways
Like a sad heart beneath a royal scarf;
And the red tint upon the maple leaves
Is colored like the fields where fell our braves
In hurricanes of flame and leaden hail.
I love to gaze up at the grand old trees;
Their branches point like hope to Heaven serene;
Their roots point to the silent world that's dead;
Their grand old trunks hold towns and fleets for us,
And cots and coffins for the race unborn.
When at their feet their predecessors fell,
Spring covered their remains with mourning moss,
And wrote their epitaph in pale wood flowers,
And Summer gave ripe berries to the birds
To stay and sing their sad sweet requiem;
And Autumn rent the garments of the trees
That stood mute mourners in a field of graves,
And Winter wrapped them in a winding sheet.
They seemed like giants sleeping in their shrouds.

DIARY OF FRANCES KRASINSKA;

OR, LIFE IN POLAND DURING THE EIGHTEENTH CENTURY

    Castle of Janowiec,
    Wednesday, May 27th, 1760.

I had hoped too much! He is going, and the memory of the past will render the days to come very sad. I knew that Monday was an unlucky day: since my maid gave me such a fright by announcing the approaching departure of the princes, all has gone from bad to worse.

The huntsman who brought me the bouquet from the prince, told me, in his name, that he too was forced to depart. With great difficulty could he invent a pretext for remaining three days after his brothers left. These three days will not expire until to-morrow, and yet he leaves me to-day; he must go, and can no longer delay. The king has sent an express for him, with an order to return as soon as possible. He will leave in one half hour, and I do not know when we can meet again. Ah! how soon happiness passes away!…

    Sunday, June 7th.

It is now two weeks since the prince royal left me; he has sent two expresses, and slipped two notes for me under cover to the prince palatine. But what is a letter?… An unfinished thought—it soothes for a moment, but cannot calm. A letter can never replace even a few seconds of personal intercourse; he has left me his portrait; I am sure every one would think it like him; but for me, it is merely a shred of inanimate canvas. It has his features, but it is not he, and has not his expression.... I have him much better in my memory.

All consolation is denied me, for I will not reply to his letters; this restraint I have imposed upon myself; I am sure that my hand would become motionless as the cold marble were I to write to the man I love without the knowledge of my aunt, my elder sister, and my parents. I told the prince royal that he could never have a letter from me until I was his wife. This is a great sacrifice, but I have promised my God that I will accomplish it.

Since his departure, time weighs upon me as a continued torture. During the first few days I wandered about as if bereft of reason; I could not fix my thoughts, or apply myself to any occupation. The illness of the princess has restored some energy to my soul. The injury to her foot, which she at first neglected, has become very serious; during three days she had a burning fever, which threatened her life. My anguish was beyond description; I am sure I could not have been more uneasy had it been my sister or one of my parents. I scarcely thought of the prince royal during the whole of those three days; and what is most strange, I no longer regretted his absence; if he had been here, I could not have devoted myself so entirely to the princess. The idea of her death was terrible to me, for, notwithstanding all the arguments of the prince royal and of the Princes Lubomirski, I feel myself very culpable in having withheld my confidence from her; if she suspects the truth, she has every reason to accuse me of perfidy.... There is in this world but one inconsolable evil, and that is the torture of a bad conscience—remorse....

I hoped one day to be able to repair my wrongs toward the princess, to fall at her feet and confess my fault, but when I saw her in danger, I felt as if hell itself were menacing me, and as if I must be forever crushed under the weight of an eternal remorse.... Another thought too has distressed me to the very bottom of my soul! My parents are advanced in years; if I should lose them before I have confessed my secret to them! It is written above that I am to know every sorrow! Heaven has cruelly tried me, but to-day a ray of pity seems to have fallen upon my miserable fate. The princess is steadily improving, and I have received good news from Maleszow; I breathe again.

Were the king to give his consent to our marriage, I could not be happier than I was on hearing from the physician's own mouth that the princess was out of danger.... I will then be able to open my heart to her! Ah! my God! if this painful dissimulation weighs so heavily upon me, what must be the state of the prince royal, who is deceiving his father, his king, and offending him by a misplaced affection!

Why did not these reflections present themselves to me before? Why did I not show him the abyss into which we were about to fall?… My happiness then blinded me, and now I can fancy no condition which I would not prefer to my own.... I feel humiliated by my imprudence. Did I not, with the whole strength of my wishes and desires draw upon me this very love so dear to my heart and so fatal to my repose? My pride has lost me; and that pride is an implacable enemy, which I have no longer strength to subdue. Oh! I must indeed blame our little Matthias! It was he who first awoke such ambitious dreams within my soul.

Happy Barbara! If I only, like her, loved a man of rank equal to my own! But no, I am not of good faith with myself: the prince royal's position dazzled me. Ah! how merciful is heaven to cover our innermost thoughts with an impenetrable veil! Alas! God pardons the defects in our frail humanity sooner than we ourselves can!

I left the princess half an hour ago, and must now return to her; she loves so to have me with her! And indeed, no one can wait upon her as well as myself. I feel happy when sitting at her bedside; I regain courage when I think that I am useful to her, and I feel a kind of joy in finding that my heart is not occupied by one sentiment to the exclusion of all others.

    Castle of Opole, Thursday, June 18th.

The princess has entirely recovered, and we have been three days at Opole. I was sorry to leave Janowiec, for all around me bore the impress of his presence. In his last letter, he announces a very sad piece of news: he is forced to pass two months in his duchy of Courland. He will endeavor to see me before he goes; but will he succeed? Two months! how many centuries, when one must wait!

We have had several visitors from Warsaw; among others, Adam Krasinski, Bishop of Kamieniec; he is in every way estimable, and universally esteemed! All speak of the change in the prince royal: he is pale and sad, and flies the world. The king himself is uneasy concerning his son, and it is I who am the cause of all this woe. Is love then a never-ending source of sorrow? He suffers for me, and his suffering is my most cruel torment.... They say too that I am changed, and believe me ill: the good princess attributes my pallor to the nights I have watched by her side. Her manifestations of interest pierce my heart! When shall I be at peace with my conscience?