Bentley's Miscellany, Volume II

"Proceed into the castle," replied the knight, "and let him answer for himself."

"If these people consider this a joke," thought the bishop, "I by no means think it one. At all events, come what come may, I will follow up this strange adventure, and be even with these gentlemen. I have not a bishop's garment," said he, addressing the seneschal; "how can I appear before the king, accoutred as I am?"

"Knowing how much you are addicted to hunting," returned the seneschal, "the king will assuredly receive you in your usual costume."

"Tut, fool!" said the bishop sneeringly; "do you forget, or has your time been so engrossed with epicurean pursuits, that you have not learnt how a guest, though bidden, was punished because he attended a supper-party without a proper garment? Find me a becoming dress, and I will instantly attend his highness' pleasure."

"If you will condescend to follow me," said the youthful knight, "a sacerdotal dress shall be procured for you."

The bishop, nodding assent, was then conducted in solemn silence into the wardrobe of the castle, where the obsequious attendants soon arrayed him in a dress fit for a bishop to sit with the king at supper in. It was not such unpretending costume as that in which bishops are at present apparelled; but robes of the tinctured colours of the East, which were more apt to remind both the wearer and the beholders of mundane pomps and vanities, than of the humility and simplicity of Christianity. The alb was of most dazzling white, the dalmatica of gold tissue, the stole was embroidered with precious stones, and the chasuble, of purple velvet wrought with orfraise, was also studded with costly orient gems.

The bishop thus splendidly accoutred was conducted with great state and solemnity into the banqueting-room, one of the most magnificent and spacious of the kind. It excelled everything he had ever before seen: odoriferous and fragrant perfumes, fit for a Peri[3 - The Peris of Persian romance are supposed to feed upon the choicest odours; by which food they overcome their bitterest enemies the Deevs, (with whom they wage incessant war,) whose malignant nature is impatient of fragrance.] to feed on, saluted his nose; his sight was dazzled by splendid and radiant illuminations, the most exquisite music stole upon his ear, and laughter and mirth seemed to be universal; every face (there were many hundreds in the room) was decked with a smile; there wanted but one thing to complete the enchantment of the scene, – the light of woman's laughing eye.

As the bishop entered the hall, five hundred harpers in an instant twanged their harps; and the air resounded with trumpets, clarions, fifes, and other musical instruments, not omitting the hollow drum.

The bishop, being tainted with the superstitious feelings of the age, easily persuaded himself that he was in an enchanted palace; he therefore determined to conform to every custom that prevailed in the assembled company, and by that means he hoped to ingratiate himself with the presiding spirit. When he had reached the centre of the hall, the king (he wore a robe of rich crimson velvet, furred with ermine, over a dalmatica flowered with gold, rubies, emeralds, pearls, and diamonds, and on his head was a splendid crown beyond estimation,) descended from a throne of the purest crystal, and advanced to meet the bishop. As he passed the obsequious nobles, he received their servile adulation with a smile, and, extending his arms, folded the bishop in a royal embrace. The latter surveyed with some awe the brawny shoulders of the king, and regarded with much respect the amber-coloured locks hanging in great profusion down his musculous back. The bishop thought that the aquiline nose, the expansive brow, the large clear azure eye, and the ruddy complexion of his host, about as much resembled those of his own monarch as a terrible-looking bull-dog does a snarling mongrel. But he kept his complimentary thoughts of his host to himself, as he was not at any time of a communicative spirit, – he was a proud, not a vain man, – and he moreover did not know how his compliment might be received.

The king handed the bishop to the upper end of the hall, and placed him at his right hand. No sooner were they seated than twenty trumpeters, in a gallery at the lower end of the room, blew, as the signal for supper to be served up, three such electrifying blasts, that, had the building not been as substantial as beautiful, it must have been shaken.

As the loquacious seneschal, in tempting the bishop to quicken his steps to supper, has put us in possession of many of the various articles provided for this festive entertainment, we shall not weary our reader by recapitulating them; but content ourselves with stating that, in addition to the solid fare, there were exquisite and delicate fruits and viands, with wines and liqueurs of the choicest quality and flavour. The supper-service was of the most superb description, frosted silver and burnished gold; the goblets, vases, and wine-cups were of crystal, mounted in gold richly carved. Such a feast the bishop had never seen or tasted; and yet he was, like many of his predecessors and successors too, perfectly familiar with the charms of eating and drinking.

Nothing produces good-fellowship, intimacy, and conviviality more than a good supper. We do not mean the cold, formal, and pompous supper given to a fashionable party of the present day; but such as were peculiar to by-gone days, when the table groaned under hot and solid joints, and the company, with good appetites as provocatives, ate and drank right heartily, – when glee and joy sat merrily upon every face, and the glass went briskly round. Even misanthropes or proud men could not be insensible to such festive scenes; their hearts would necessarily warm as the exhilarating wine washed away their gloomy and proud thoughts.

The bishop soon became familiar with his host, ate, drank, laughed, and was merry; (we will not so scandalise the Bench as to presume that he was drunk, although the Chronicle of Lanercost insinuates as much;) the conversation was brilliant, the wit bright and poignant, and the repartees flashed, and often rebounded upon the discharger.

To put a direct or pointed question at any time is, to say the least of it, ungentlemanly; it very often gives dire offence, is seldom admired or tolerated even by your most intimate acquaintance; and men are seldom guilty of it, unless in their cups, or with a desire of insulting: – how unpalatable must it be to royalty! As we know it was the bishop's desire to keep upon good terms with his host, it is but natural to infer that he would not intentionally insult him by any rude question. If, therefore, any rudeness occurred on the part of the bishop, it is charitable to set it down to inebriation, or perhaps to the bishop's habit of putting questions in the confessional.

To the ineffable surprise of the king, the bishop was so injudicious as to ask his host, in the most direct and pointed manner, who he was, and whence he came there.

No sooner had the bishop attempted to satisfy his prying curiosity by what appeared to him a very natural question, than the hall shook as if Nature were indignant at his presumptuous inquiry; the whole place was filled with an effulgent lambent light so brilliant, that it entirely eclipsed the blaze of the variegated lamps that burned in the hall; a low murmuring wind followed. The king's eyes seemed to flash liquid fire as he answered, "Know me for what I am, – Arthur, formerly lord of the whole monarchy of Britain, son of the mighty Pendragon, and the illustrious founder of the Order of the Round Table."

The bishop, having a firm heart and buxom valour, was far from being daunted, as most men in a similar situation would have been, and he inquired whether the story then current was true, that King Arthur was not dead, but had been carried away by fairies into some pleasant place, where he was to remain for a time, and then return again and reign in as great authority as ever; or whether he died by the sword-wounds he received from the sons of the king of the Picts; and if so, whether his soul was saved, and come to revisit this sublunary world. The bishop, meditating authorship, asked a thousand other questions relative to the immortality of the soul; and so subtle were they, that, had they been put in these days of sciolism and charlatanry, his fame would have been as brilliant, lasting, and deserved as that of the noble editor of Paley's Theology.

Whether King Arthur did not choose to satisfy the bishop's curiosity, or whether, judging from the usual depth of the human mind, he thought the immortality of the soul a subject too deep and mystic for such moonshine treatises as have been written concerning it, the Chronicle of Lanercost does not inform us. It merely states, that to all the bishop's searching questions Arthur only replied, "Verè expecto misericordiam Dei magnam." He had no sooner uttered those words than a roar, like the falling of mighty waters such as Niagara's was heard, and from the incense-altar another blaze of transcendent light issued: the whole assembly, excepting the bishop, prostrated themselves and chaunted a hymn, which he, mistaking for a bacchanal-venatical chorus, heartily joined in. Upon this outrage of public decency, the chaunt instantly terminated with a crash resembling what is ignorantly called the falling of a thunderbolt; the altar again smoked, and horrible and clamorous noises issued therefrom, like the bellowing of buffaloes, the howling of wolves, the snarling and barking of hounds, the neighing of horses, the halloo of huntsmen, and the blasts of brazen trumpets, all in heterogeneous mingle. The smoke gradually assumed the appearance of a host of hunters; one of them, evidently their chief, fixed his glaring eyes upon the bishop, and frowned awfully. The bishop did not admire the looks of the hunter-chief, and even winced a little when he raised his ghastly arm, (as a self-satisfied orator does when about to enforce some appalling clap-trap sentiment,) and said in a gruff growl, "I am Nimrod, of hunting fame, and such a hunter was I as the world had not before, or since, or will ever have again. Yet was I no monopolizer of game, or murderer of men to preserve it, as some have unjustly charged me. I loved the chase, and taught my subjects to love it too; but thou, oh Bishop Peter, hast been a cruel hunter, and strict preserver of game. The tongues thou hast dilacerated, the ears and noses thou hast cut off, and the wretches thou hast slain, form an awful catalogue of cruelty, and one that will require tears of blood to wash out. Hearken to the lamentations of thy victims, and the bewailings of the widows and orphans thy cruelty hath made! Hadst thou not been so peerless and bold a hunter, I should not have condescended to warn you of the terrible fate you will experience in the world to come, unless you mend your ways. Lover and encourager that I was, and interested as I still am in that manly sport, I would sooner that it were entirely lost to the world than it should be disgraced by human bloodshed. List, I say, to the cries of the victims whom thou hast sacrificed at the altar of Diana, thy divinity!" Loud lamentations were now heard, and a hideous group of dismembered menacing ghosts flitted rapidly before the bishop's wondering sight. He closed his eyes to avoid their angry looks; one writer insinuates that he swooned, but we think that unlikely. Be it, however, as it may, upon his opening his eyes he neither saw Nimrod, his crew, nor any of the victims of the forest-laws. They had every one of them disappeared!

King Arthur, like a brave and magnanimous prince, soon forgot and forgave the bishop's want of good breeding in asking impertinent questions; though he severely chid him for having split so many human noses, and dismembered Christians without the slightest remorse, for so trifling an offence as infraction of the forest-laws: and that, too, within the very precinct of Winchester Castle, where the Round Table was preserved. The bishop thought those offences anything but trifling, and that the souls as well as bodies of the offenders merited the severest punishment, instead of commiseration.

King Arthur then denounced the concupiscence of the dignitaries of the church, and their appetite for, and easy digestion of, the good things of the world; and he declared that they regarded nothing but sensual gratification, and wasted their precious lives in banqueting, hawking, and hunting. He entreated the bishop to leave off his hunting habits, and to take unto those that were more episcopal and less sanguinary. He told him that it would add considerably to his mundane happiness, and tend more to his salvation than ten thousand thoughtless repetitions of the "pater noster" and twelve thousand of the "ave Maria." So much did King Arthur say, needless here to be repeated, that the bishop mentally resolved to profit by the king's advice. But it occurred to him that he could not suddenly leave off hunting without assigning a sufficient reason for his determination; and that if he related what had befallen him, his being a bishop would not entitle him to credit, nor protect him from the derision of his sovereign and his courtiers; for who would believe his most solemn asseveration that he had seen Nimrod, and conversed and supped with King Arthur?

King Arthur, perceiving what was agitating the bishop's ideas, determined to assist in fulfilling so righteous a resolve as the bishop was meditating.

"Extend your right hand," said Arthur; the bishop complied. "Shut it," said Arthur; the bishop did as he was told. "Now open it," continued Arthur. The bishop opened his hand, and there flew therefrom an exquisitely beautiful butterfly.

The bishop, notwithstanding all that he had just before seen and heard, now in real good earnest believed himself bewitched, and heartily wished that he had never forsaken the profession of a soldier for that of a bishop, to be subject to miracles; for in those days miracles and visions only occurred to the dignified clergy.

King Arthur, compassionating the bishop's perturbation, said, "Whenever in relating your adventure any one doubts it, you shall afford him sufficient autopsy of its verity by sending, at all seasons of the year, a butterfly from your hand, in memorial of me and of your virtuous resolution."

The bishop cordially thanked King Arthur for his kindness and consideration, and swore by the face at Lucca, (his favourite oath,) that as long as he lived, he would never again sound the bugle, follow hounds, nor punish man, woman, or child for infringing the game-laws; and that he would moreover exert all his influence with King John to relax the inhuman severity of the forest-laws.

No sooner had the bishop made a solemn adjuration to that effect than he felt a stunning blow upon his head, which deprived him of all sensation. When he recovered, he found himself lying where Velocipede had thrown him, and the brute quietly grazing by his side.

The bishop vaulted upon his saddle, spurred his steed, and galloped off as fast as the creature could go. After a ride of about five miles, he found his attendants anxiously seeking him. He related all that had occurred, to their great awe and astonishment; but when they had autoptical evidence of the truth of his narration, by his letting loose a mealy-winged butterfly from his hand, their fear and wonder exceeded all bounds.

The bishop's adventure was soon bruited abroad, and thousands flocked from all parts of England, Scotland, Ireland, and even the Continent, to see the man who had supped with King Arthur, and seen the hunter Nimrod. Many more came to witness a miracle performed: a circumstance of rare occurrence to the vulgar in those days, miracles, as we have above observed, being reserved for the private view of bishops and monks. Those pilgrimaging to Winchester always sought and received a blessing from the butterfly hand of the bishop as soon as he was satisfied that a liberal oblation had been made at the high altar of his cathedral.

The frequent repetition of the miracle obtained for Peter the appellation of the Butterfly Bishop; and the offerings at the high altar so greatly augmented his revenue, that he never once repented of his promise to King Arthur. His time was so occupied in performing the miracle and blessing the people, that he had no time, whatever was his inclination, for hunting.

The Chronicler ends this strange story in the following words "Quid in hoc anima Arthuri mortalis adhuc docere voluerit, perpendat qui meliùs conjicere poterit:" – which, for the benefit of our female readers, may be rendered thus, – "What the still mortal soul of Arthur wished to teach by this, let him consider who can best interpret."

A NEW SONG TO THE OLD TUNE OF "KATE KEARNEY."

O, say have you heard of Duvernay?
They tell me she's able to earn a
Hundred pounds in a night,
Such crowds she'll delight —
What danseuse is like to Duvernay?

If you e'er go to see this Duvernay,
Just notice her when she shall turn a
Most sweet pirouette,
And you'll never regret
Forking out to behold this Duvernay.

Would you know where you may see Duvernay?
You must go to Pall-mall, and just turn a
Little up a wide street,
When the Opera you'll meet,
And there you'll behold this Duvernay.

Tell me not of Leroux or Taglioni;
One's too stout, and the other's too bony:
If you see them all three,
You'll be thinking with me,
Of all dancers the flow'r is Duvernay.

    F.G.

City of London Institution,

Aldersgate-street.

WHAT TOM BINKS DID WHEN HE DIDN'T KNOW WHAT TO DO WITH HIMSELF

Is it creditable to that very respectable academical abstraction, that indefatigable pioneer to the march of intellect, (which some imagine to be the rogues' march,) the schoolmaster, notwithstanding his ubiquity, and his being lately abroad on his travels, that the medical faculty, with all their appliances of pill and book, have not up to this hour been able to devise a remedy for a very common-place disorder, so feelingly enunciated in that touching and eloquent exclamation, "I really don't know what to do with myself!" or to ascertain in what category of diseases incident to humanity it is to be placed? Like hydrophobia, it has baffled the ingenuity of the faculty, who summarily disposed of the evil between two feather-beds; and, though no effectual remedy has been devised for this pet malady, a feather-bed, or an easy-chair, has been found to operate as a sedative. One thing is clear; that, of all the ills that flesh or spirit is heir to, this interesting disorder possesses as respectable a degree of obstinacy and virulency as ever humanity had to cope with.

Talk of being dunned for your own or anybody else's debt; talk of a favourite horse or dog falling sick just as you are ready to mount, and the scent reeking hot on the stubble; of being bored, no matter with what; talk – even if one is put to that – of the devil; and what are all these petty annoyances to that sublime of blue-devilism to which a poor devil is reduced, when, in his extremity, he reposes his hands on his "fair round belly," or thrusts them to the very bottom of his breeches' pockets, with not a cross there to keep the devil out, and feelingly exclaims, "I really don't know what to do with myself!" One may double the corner on a dun, or stop his mouth for three months together with a promissory note, though at the end of that period it may be as fructifying as any note of admiration; or, at worst, pay him and be d – d to him, and there's an end. That biped Shank's mare is a very respectable animal, which you may borrow; or any body else's who may be disposed to lend. In case of a bore, you may retaliate, and perforate in your turn. You may defy the devil, though backed with this world, and his own, and the flesh to boot. But when that ne plus ultra of blue-devilism attacks you, what's the remedy? I don't know – do you? but this I know; that it is the most rascally, &c. &c. &c. kind of malady, will be generally admitted.

Your poor devil at the East-end, and your devil-may-care fellow of the West-end, are equally honoured by its visitation; while your happy, active middle-man, who stands aloof from either end, sturdily bids it defiance, and slams the door in its face. Under the influence of this visitor it is that sundry pious pilgrimages are made to the foot of Waterloo or Blackfriars' bridges, to steal out of life through an archway, unless the dear enthusiast is interrupted by a meddling officious waterman, and his senses gently wooed back by the resuscitating apparatus and warm blankets of the Humane Society. Will Sprightly, with four thousand a-year unincumbered, doesn't know what to do with himself, and straightway falls to the agreeable occupation of encumbering it, and, when it will bear no more, he finds he cannot bear himself, and incontinently flies from one state of suspense to another, and hangs himself; or, should the ruling passion be strong in death, and he is desirous even then to cut a figure, why, he cuts his throat; or, the report of a pistol will give you a pretty correct intimation of his whereabouts, and his probable occupation. "Temporary insanity" is uniformly the verdict of your "crowner's 'quest" on such occasions; even a physician of any repute will honestly state on ordinary occasions, particularly when the patient has the benefit of his skill and experience in helping him to leave this wicked world, that he died of such and such a disorder, and will manfully state the name of the disorder, and the world gives him credit for his skill and integrity. Would gentlemen serving upon "crowners' 'quests" imitate this heroic example, instead of recording the foolish verdict of "temporary insanity," they would say, "The deceased didn't know what to do with himself!" This would be intelligible, and the faculty might stumble upon a remedy; but "temporary insanity" is too transitory, too fugitive to be grappled with, too vague and indefinite in its very name ever to do any good, and the patient is generally "past all surgery" before one suspects he is attacked with insanity, be it ever so temporary or evanescent: but in honestly recording that "he didn't know what to do with himself, and thereby came by his death," it would be but doing justice to that interesting malady. Thus it could be easily observed in all its stages, from its incipient symptoms at the gaming or any other well-garnished table, where it sometimes takes its rise, through all its phases and evolutions, till the malady comes to a head, and a man blows out his brains. The disease, through each of these changes, might be stayed in its progress, and society might be benefited by the honesty of the verdict.