Blackwood's Edinburgh Magazine, Volume 62, Number 361, November, 1845.

"Haydn," in like manner, (we quote from the same biographer,) "was a stranger to every evil and malignant passion; and, indeed, was not much under the influence of passion of any sort. But his disposition was cheerful and gentle, and his heart was brimful of kindly affections. He was friendly and benevolent, open and candid in the expression of his sentiments, always ready to acknowledge and aid the claims of talent in his own art, and, in all his actions, distinguished by the most spotless integrity. Such is the account of him given by all those who knew him best; and they add, as the most remarkable feature of his character, that strong and deeply-rooted sense of religion, which is the only solid foundation of moral excellence. Haydn's piety was not a mere feeling, capable, as is often the case with worldly men, of being excited for the moment by circumstances, and dying away when the external influence is removed; it was an active principle, which guided the whole tenor of his life and conduct. His sacred music was exalted by the existence, in his mind, of those devout sentiments which it is the object of sacred music to express. 'When I was engaged in composing The Creation,' he used to say, 'I felt myself so penetrated with religious feeling, that before I sat down to write, I earnestly prayed to God that he would enable me to praise him worthily.'" – (Vol. i. 304.)

Similar feelings of strong piety, as well as of generous benevolence, animated and inspired the great and amiable man whose character is more immediately the subject of this article. It would be difficult, indeed, to think of an oratorio or requiem written by a scoffer or a sceptic.

With such exalted requisites, so intense a power, and so extensive a range of influence, it is strange that the composer should not have taken the rank and relative dignity to which he seems entitled in the province of the arts. But honour and fame are chiefly dispensed by poets and literary men; and it is impossible not to feel that, generally speaking, the musician is treated by men of letters as an alien from their own lineage. Music may be praised in vague and evasive terms; but the individual composer is not deemed deserving of mention. All the great masters of the pencil have been cordially commended in immortal verse; but of the great composers' names scarce a notice is to be found. It is not wonderful that the poet should prize above all others his own form of art. Poetry, as the mouthpiece of practical wisdom, as the clearest interpreter of all instruction, must ever hold an undisputed pre-eminence. Painting, too, as nearest akin to poetry in the objects it presents and the effects it produces, may be allowed at least to contest the palm for the second rank. But that music in the person of her most inspired sons, should have been sternly excluded from a participation in the honours awarded to her sister arts, seems an injustice which can be defended on no pleadable grounds. The explanation of it seems to be, that most of our great poets – and this has certainly been the case in England – have had no love or knowledge, and no true appreciation, of high musical composition. Milton alone seems to have been an exception; and, we cannot doubt, that if he had lived in the same age with Handel, he would have given utterance to his admiration in strains worthy of them both. The rest of our vates sacri, on whom immortality is proverbially said to depend, seem, generally speaking, to have been ignorance itself in this department. Several of them, indeed, have written odes for St Cecilia's day, but this does not prove that they had a taste for more than rhythm. Pope had the tact to call Handel a giant, and speaks cleverly of his "hundred hands" as sure to be fatal to the reign of Dulness.

"Strong in new arms, lo! giant Handel stands,
Like bold Briareus, with his hundred hands,
To stir, to rouse, to shake the soul he comes,
And Jove's own thunders follow Mars's drums.
Arrest him, goddess! or you sleep no more."

But no reference is made to the exquisite beauty of his compositions. The loudness is all that seems to be praised, and we suspect, that in private Pope was inclined to laugh with Swift in his disparaging comparison between Tweedledum and Tweedledee. Wordsworth has written on the "Power of Sound;" but the small part of it that touches on the musical art, does not impress us with the idea of his knowing or caring much about it, though in this, as in other things, he has the sense and philosophy to sacrifice a cock to Esculapius, and to bow down to what others worship, even where he does not himself feel the influence of a warm devotion. Collins and Moore, and perhaps a few others whom we have overlooked, ought to be excluded from this condemnation; but they have not been led to speak of individual musicians, or have not had courage to leave the beaten track.

Thus neglected by those who would have been its most faithful depositaries and most effective champions, the fame of the musical composer has been left to the guardianship of the few sound and enlightened judges who thoroughly comprehend him, to the humble but honest admiration of professional performers, to the practice and imitation of effeminate amateurs, to the cant of criticism of the worthies on the free list, and to the instinctive applause of the popular voice. Even with these humbler hands to build up his monument, the great master of music has a perpetual possession within the hearts of men, that the poet and the painter may well envy. Every chord in the human frame that answers to his strains, every tear that rises at the bidding of his cadences, every sob that struggles for an outlet at his touches of despairing tenderness, or at the thunders of his massive harmony, is a tribute to his power and his memory, enough to console his spirit if it can still be conscious of them, or to have rewarded his living labours in their progress by a bright anticipation of their effects. If nobles, and even nations, do not contend for the possession of his works, or offer a ransom for their purchase, such as is daily given for the masterpieces of the painter's power; it is the pride of his genius that his compositions cannot be appropriated or possessed. An oratorio of Handel, or an opera of Mozart, cannot become property like a picture of Raphael or Guido. They belong to mankind at large, open to all, and enjoyable by all who have the faculty to perceive, and delight in, their beauties; and in every theatre and public place, in every church and in every chamber throughout Christendom, a portion of their divine and various influence, suited to the scene and occasion, is always within reach, to make men gentler and better, happier and holier, than they would otherwise be without such manifestations of their Maker's wondrous gifts.

Nowhere can the views we have above suggested be better illustrated, than in the fate and character of the singular man who, if not the first, was yet only second to one other, among those on whom music has shed her fullest inspiration.

It is not our intention to follow minutely the events of Mozart's life. They are generally well known; and to those who wish to have a clear, complete, and judicious view of them, we can safely recommend the book noticed at the outset of this article.

Mozart was born at Salzburg in 1756, and died at Vienna in 1791, in his thirty-sixth year. But into that short space were compressed as many proofs and compositions of genius, as much joy and sorrow, as much triumph and humiliation, as would have crowded a much longer lifetime. His early indications of genius are well known, and were indeed wonderful, even as compared with those of other great composers – for Handel, Haydn, and Beethoven, all gave proofs of their musical powers in boyhood – though none of them as children showed that full maturity of mind which distinguished Mozart, and which only a few of those who witnessed it could fully appreciate. Mozart's organization was obviously of the finest and tenderest texture; but he had also many advantages in his nurture, and, among others, the inestimable blessing of a happy home, where harmony reigned in the hearts, as well as upon the lips and fingers of the inmates. His father was a man of sense and education, as well as of musical talent, and in all respects did his duty to his son throughout life, amidst many difficulties and disappointments, resulting partly from his own dependent situation at Salzburg, and partly from an over-estimate of the worldly prosperity which his son's genius should have commanded. His mother seems also to have been an excellent person; and from the remarkable letters which Mozart wrote from Paris to prepare his father for her death, after the event had happened, she appears to have been the object of the tenderest affection to her family. Mozart uniformly discharged towards his parents all the offices of pious devotion; and he was always affectionately attached to his sister, who was a few years older than himself, and whose early and distinguished skill as a performer must have been useful in assisting her brother's tastes. In 1829 the Novello family saw this lady at Salzburg, a widow and in narrow circumstances.

"We found Madame Sonnenberg, lodged in a small but clean room, bed-ridden and quite blind. Hers is a complete decay of nature; suffering no pain, she lies like one awaiting the stroke of death, and will probably expire in her sleep… Her voice was scarcely above a whisper, so that I was forced to lean my face close to hers to catch the sound. In the sitting-room still remained the old clavichord, on which the brother and sister had frequently played duets together; and on its desk were some pieces of his composition, which were the last things his sister had played over previous to her illness."

With becoming delicacy, the fruits of an English subscription were presented to her on her name-day, as a remembrance from some friends of her brother.

The bane of Mozart's fortunes was the patronage on which he was dependent. His father had got into the trammels of the Archbishop of Salzburg – a sordid, arrogant, and ignorant man, who saw Mozart's value in the eyes of others, though he could not himself estimate it, and would neither pay him nor part with him. When in his twentieth year, and already a great composer and an efficient performer, Mozart was in the receipt, from this princely prelate, for the liberal use of his musical talents, of a salary equal in amount to about £1, 1s. English, per annum.

"Among a multitude of compositions that he wrote for the archbishop's concerts, in 1775, are five concertos for the violin, which he probably performed himself. His gentle disposition made him easily comply with any proposal to augment pleasure, however out of his usual course. During the following year, 1776, he seems to have made his last great effort to awaken the archbishop to some sense of his desert, and a due generosity of acknowledgment, by producing masses, litanies, serenades, divertimentos for instruments, clavier concertos, &c., too numerous for detail. But in vain; and what aggravated the injury of this monstrous appropriation of labour was, that the father, whose household economy was now somewhat pinched, on applying for permission to remedy these circumstances by a tour, was refused. From that hour Wolfgang threw by his pen in disgust – at least as far as it concerned voluntary labour."

It was now resolved that Mozart should leave Salzburg with his mother, and try his fortune in the world. He was every where admired; but the wonder of his childhood had passed away, and empty praise was all that he could, for the most part, earn. After lingering, in the sickness of hope deferred, at several of the German courts, his destination was at last fixed for Paris. His chance of success as a courtier was probably diminished by the blunt though kindly frankness of his opinions, and by his inability to stoop to unworthy means of rising. He had also many rivals to encounter, particularly those of the more slender school of Italian melody; and few of the public had knowledge or independence enough to forsake the inferior favourites that were in vogue.

In approaching Paris, Mozart became alarmed at the prospect of his being there compelled to resort to the drudgery of tuition for his support. "I am a composer," he said, "and the son of a kapell-meister, and I cannot consent to bury in teaching the talent for composition which God has so richly bestowed upon me." His father, more experienced in the world, and more prudential in his ideas, endeavoured to modify his alarm, and urge him to perseverance in any honourable course of employment. The father's letter at this time to his son, to apprize him of the true position of the family, and preserve him against the dangers in his path, is honourable to both, and worthy of perusal.

"This being in all probability the last letter that you will receive from me at Mannheim, I address it to you alone. How deeply the wider separation which is about to take place between us affects me, you may partly conceive, though not feel it in the same degree with which it oppresses my heart. If you reflect seriously on what I have undergone with you two children in your tender years, you will not accuse me of timidity, but, on the contrary, do me the justice to own that I am, and ever have been, a man with the heart to venture every thing, though indeed I always employed the greatest circumspection and precaution. Against accidents it is impossible to provide, for God only sees into futurity. Up to this time we cannot be said to have been either successful or unsuccessful; but, God be thanked, we have steered between the two. Every thing has been attempted for your success, and through you for our own. We have at least endeavoured to settle you in some appointment on a secure footing; though fate has hitherto decreed that we should fail in our object. This last step of ours, however, makes my spirit sink within me. You may see as clearly as the sun at noonday, that, through it, the future condition of your aged parents, and of your affectionately attached sister, entirely depends upon you. From the time of your birth, and indeed earlier, ever since my marriage, I have found it a hard task to support a wife, and, by degrees, a family of seven children, two relatives by marriage, and the mother, on a certain income of twenty-five florins a month, out of this to pay for maintenance and the expenses of child-bed, deaths, and sicknesses; which expenses, when you reflect upon them, will convince you that I not only never devoted a kreutzer to my own private pleasure, but that I could never, in spite of all my contrivances and care, have managed to live free from debt without the especial favour of God; and yet I never was in debt till now. I devoted all my time to you two, in the hope and indeed reliance upon your care in return; that you would procure for me a peaceful old age, in which I might render account to God for the education of my children, and, without any other concern than the salvation of my soul, quietly await death. But Providence has so ordered, that I must now afresh commence the ungrateful task of lesson-giving, and in a place, too, where this dreary labour is so ill paid, that it will not support one from one end of the year to the other; and yet it is to be thought a matter of rejoicing if, after talking oneself into a consumption, something or other is got by it.

"I am far, my dear Wolfgang, from having the least mistrust in you – on the contrary, on your filial love I place all confidence and every hope. Every thing now depends upon fortunate circumstances, and the exercise of that sound understanding which you certainly possess, if you will listen to it; the former are uncontrollable – but that you will always take counsel of your understanding I hope and pray…

"You are now a young man of twenty-two years of age; here is none of that seriousness of years which may dissuade a youth, let his condition be what it may – an adventurer, a libertine, a deceiver – be he old or young, from courting your acquaintance, and drawing you into his society and his plans. One may fall into this danger unawares, and then not know how to recede. Of the other sex I can hardly speak to you, for there the greatest reserve and prudence are necessary, Nature herself being our enemy; but whoever does not employ all his prudence and reserve in his intercourse, will with difficulty extricate himself from the labyrinth —a misfortune that usually ends in death. How blindly, through inconsiderate jests, flattery, and play, one may fall into errors at which the returning reason is ashamed, you may perhaps have already a little experienced, and it is not my intention to reproach you. I am persuaded that you do not only consider me as your father, but as your truest and most faithful friend, and that you know and see that our happiness or unhappiness – nay, more, my long life or speedy death is, under God, so to speak, in your hands. If I know you aright, I have nothing but pleasure to expect in you, which thought must console me in your absence for the paternal pleasure of seeing, hearing, and embracing you. Lead the life of a good Catholic Christian; love and fear God; pray to him with devotion and sincerity, and let your conduct be such, that should I never see you more, the hour of my death may be free from apprehension. From my heart I bless you."

His reception at Paris was comparatively cold. The Parisians were scarcely done with the "faction fight" in which the rivalry of Gluck and Piccini had involved them; but none of the partisans were inclined to be enthusiastic about the new-comer. His only great admirer, and his best friend, seems to have been his acute and accomplished countryman Grimm, who prophesied that monarchs would dispute for the possession of Mozart. The prediction was fulfilled, but not in sufficient time to benefit the unhappy subject of their competition.

"Baron Grimm and myself often vent our indignation at the state of music here, that is to say, between ourselves; but in public it is always 'bravo! bravissimo!' and clapping till the fingers burn. What most displeases me is, that the French gentlemen have only so far improved their taste as to be able to endure good things; but as for any perception that their music is bad – Heaven help them! – and the singing —oimè!"

Again he writes —

"You advise me to visit a great deal, in order to make new acquaintances, or to revive the old ones. That is, however, impossible. The distance is too great, and the ways too miry to go on foot; the muddy state of Paris being indescribable; and to take a coach, one may soon drive away four or five livres, and all in vain, for the people merely pay you compliments, and then it is over. They ask me to come on this or that day – I play, and then they say, 'O c'est un prodige, c'est inconcevable, c'est étonnant;' and then 'à Dieu.'"

"All this, however," Mr Holmes observes, "might have been endured, so far as mere superciliousness and hauteur to the professional musician were involved, if these people had possessed any real feeling or love for music; but it was their total want of all taste, their utter viciousness, that rendered them hateful to Mozart. He was ready to make any sacrifice for his family, but longed to escape from the artificial and heartless Parisians.

"If I were in a place," he writes, "where people had ears to hear, hearts to feel, and some small degree of perception and taste, I should laugh heartily over all these things – but really, as it regards music, I am living among mere brute beasts. How can it be otherwise? It is the same in all their passions, and, indeed, in every transaction of life; no place in the world is like Paris. Do not think that I exaggerate when I speak thus of the state of music here – ask any one except a native Frenchman, and if he be fit to answer the question, he will tell you the same. I must endure out of love to you – but I shall thank God Almighty if I leave this place with my healthful natural taste. It is my constant prayer that I may be enabled to establish myself, that I may do honour to the German nation, and make fame and money, and so be the means of helping you out of your present narrow circumstances, and of our all living together once more, cheerfully and happily."

Take the following vivid sketch of his task in teaching composition to a young lady: —

"Among these pupils one is daughter of the Duc de Guines, with whom I am in high favour, and I give her two hours' instruction in composition daily, for which I am very liberally paid. He plays the flute incomparably, and she magnificently on the harp. She possesses much talent and cleverness, and, in particular, a very remarkable memory, which enables her to play all her pieces, of which there are at least two hundred, without book. She is doubtful whether she has genius for composition – particularly with respect to thoughts or ideas; her father (who, between ourselves, is a little too much in love with her) affirms that she certainly has ideas, and that nothing but modesty and a want of confidence in herself prevent their appearing. We shall now see. If she really have no ideas, and I must say I have as yet seen no indication of them, it will be all in vain, for God knows I can give her none. It is not her father's intention to make any very great composer of her. 'I do not wish her,' he says, 'to write any operas, airs, concertos, or symphonies, but merely grand sonatas for her instrument, as I do for mine.'

"I gave her the fourth lesson to-day, and, as far as the rules of composition go, am tolerably satisfied with her; she put the bass to the first minuet which I placed before her, very correctly. We now commenced writing in three parts. She tried it, and fatigued herself in attempts, but it was impossible to help her; nor can we move on a step further, for it is too early, and in science one must advance by the proper gradations. If she had genius – but alas! there is none – she has no thoughts – nothing comes. I have tried her in every imaginable way; among others it occurred to me to place a very simple minuet before her, to see whether she could make a variation upon it. That was all to no purpose. Now, thought I, she does not know how to begin; so I varied the first bar for her, and told her to continue the variation pursuing that idea; and at length she got through tolerably well. I next requested her to begin something herself – the first part only – a melody; but after a quarter of an hour's cogitation nothing came. I then wrote four bars of a minuet, and said, 'What a stupid fellow I am, I have begun a minuet, and cannot finish the first part of it. Have the goodness to do it for me.' She distrusted her ability, but at last, with much labour, something came to light. I rejoiced that we got something at last. She had now to complete the entire minuet, that is to say, the melody only. On going away, I recommended her to alter my four bars for something of her own; to make another beginning even if she retained the same harmony, and only altered the melody. I shall see to-morrow how she has succeeded."

In the midst of this irksome labour, Mozart's beloved mother expired at Paris in the summer of 1778, after a fortnight's illness. He then wrote to his father that she was "very ill," and to a family friend at Salzburg, desiring him to prepare his father and sister for the truth. The whole correspondence at this time is interesting. The letter to the Abbé Bullinger is in these words: —

"Sympathize with me on this the most wretched and melancholy day of my life. I write at two o'clock in the morning to inform you that my mother – my dearest mother – is no more! God has called her to himself. I saw clearly that nothing could save her, and resigned myself entirely to the will of God; he gave, and he can take away. Picture to yourself the state of alarm, care, and anxiety in which I have been kept for the last fortnight. She died without being conscious of any thing – her life went out like a taper. Three days ago she confessed, received the sacrament and extreme unction; but since that time she has been constantly delirious and rambling, until this afternoon at twenty-one minutes after five, when she was seized with convulsions, and immediately lost all perception and feeling. I pressed her hand and spoke to her; but she neither saw me, heard me, nor seemed in the least sensible; and in this state she lay for five hours, namely, till twenty-one minutes past ten, when she departed, no one being present but myself, M. Haine, a good friend of ours whom my father knows, and the nurse.

"I cannot at present write you the whole particulars of the illness; but my belief is, that she was to die – that it was the will of God. Let me now beg the friendly service of you, to prepare my poor father by gentle degrees for the melancholy tidings. I wrote to him by the same post, but told him no more than that she was very ill; and I now await his answer, by which I shall be guided. May God support and strengthen him! Oh, my friend! through the especial grace of God I have been enabled to endure the whole with fortitude and resignation, and have long since been consoled under this great loss. In her extremity I prayed for two things: a blessed dying hour for my mother, and courage and strength for myself; and the gracious God heard my prayer, and richly bestowed those blessings upon me. Pray, therefore, dear friend, support my father. Say what you can to him, in order that when he knows the worst, he may not feel it too bitterly. I commend my sister also to you from the bottom of my heart. Call on both of them soon, but say no word of the death – only prepare them. You can do and say what you will; but let me be so far at ease as to have no new misfortune to expect. Comfort my dear father and my dear sister, and pray send me a speedy answer."

The letter to his father is curiously circumstantial; but if on such occasion it is allowable to deceive at all, it is allowable to make the deception complete.

"The cause of my having left your letter of the 11th of June so long unanswered is, that I have very unpleasant and melancholy intelligence to communicate. My dear mother is very ill. At the beginning of her illness she was, as usual, bled, and this seemed to relieve and do her good; but in a few days she began to complain of sudden chills and heats, which were accompanied by headach and diarrhœig;a. We began now to use the remedy that we employ at home – the antispasmodic powder. We wished that we had brought the black, but had it not, and could not get it here, where even its name, pulvis epilepticus, is unknown. But as she got worse continually, spoke with difficulty, and so far lost her hearing, that it was necessary to call out in speaking to her, Baron Grimm sent us his physician. She is still very weak, and is also feverish and delirious. They want to give me hope; but I have not much. I have been long already – for days and nights together – between hope and fear; but I have now entirely resigned myself to the will of God, and I hope that you and my dear sister will do the like. What are the means then to give us calm and peace, in a degree, if not absolutely? I am resigned, let the end be what it may, because I know that God, who, however mysteriously he may proceed to human eyes, ordains every thing for the best, so wills it; and I am not easily persuaded out of the belief, that neither physician nor any other man, neither misfortune nor accident, can either take or give life, but God alone, though these are the means which he mostly employs; but even these not always. We see people constantly sinking and dying around us; but I do not say, on that account, that my mother must and will die, or that we have lost all hope. She may recover, if it be the will of God. I, however, find consolation in these reflections, after praying to God as earnestly as I am able for my dear mother's health and life; they strengthen, encourage, and console me, and you must needs think I require them. Let us now change the subject, and quit these melancholy thoughts. Let us hope, if not much, and put our trust in God, consoling ourselves with the reflection, that every thing is well ordered which the Almighty orders, and that he best knows what is essential to our temporal happiness and our eternal salvation."

The elder Mozart had, in the mean time, without knowing of her illness, begun a letter to his wife, designed to reach her on her name-day; but, before its conclusion, he had received his son's letter, and seen the Abbé, and had thus learned not only her danger but its result.

"M. Bullinger found us, as every one else did, in deep affliction; I handed him your letter without saying a word; he dissembled very well; and having read it, enquired what I thought about it. I said, that I firmly believed my dear wife was no more. He almost feared the same thing, he told me – and then, like a true friend, entered upon consolatory topics, and said to me every thing that I had before said to myself. We finished our conversation, and our friends gradually left us with much concern. M. Bullinger, however, remained behind, and when we were alone, asked me whether I believed that there was any ground for hope after such a description of the illness as had been given. I replied, that I not merely believed her dead by this time – but that she was already so on the very day that the letter was written; that I had resigned myself to the will of God, and must remember that I have two children, who I hoped would love me, as I lived solely and entirely for them; indeed, that I felt so certain, as to have taken some pains to write to, and remind you of the consequences, &c. Upon this he said, 'Yes, she is dead,' and in that instant the scales fell from my eyes; for the suddenness of the accident had prevented my perceiving, what I else should have suspected, as soon as I had read your letter – namely, how probable it was that you had privately communicated the real truth to M. Bullinger. In fact, your letter stupified me – it at first was such a blow as to render me incapable of reflection. I have now no more to say. Do not be anxious on my account, I shall bear my sorrow like a man. Remember what a tenderly loving mother you have had – now you will be able to appreciate all her care – as in your mature years, after my death, you will mine, with a constantly increasing affection. If you love me, as I doubt not but you do, take care of your health – on your life hangs mine, and the future support of your affectionate sister. How incomprehensibly bitter a thing it is, when death rends asunder a happy marriage – can only be known by experience."

In a few days, Mozart wrote to his father again: —

"I hope that you are now prepared to receive with firmness some intelligence of a very melancholy and distressing character; indeed, my last letter, of the 3d, will not have encouraged you to expect any thing very favourable. On the evening of the same day (the 3d,) at twenty-one minutes after ten at night, my mother fell happily asleep in God, and was already experiencing the joys of heaven at the very moment that I wrote to you. All was over – I wrote to you in the night, and I trust that you and my sister will pardon this slight but very necessary artifice; – for when, after all the distress that I had suffered, I turned my thoughts towards you, I could not possibly persuade myself to surprise you all at once with the dreadful and fatal news. Now, however, I hope that you have both prepared yourselves to hear the worst; and after giving way to the reasonable and natural impulses of your grief, to submit yourselves at last to the will of God, and to adore his inscrutable, unfathomable, and all-wise providence.

"I write this in the house of Madame d'Epinay and M. Baron de Grimm, with whom I am now staying, and where I have a pretty little room with a pleasant prospect, and am, as far as circumstances will permit, happy. It would be a great additional comfort were I to hear that my dear father and sister had resigned themselves with fortitude and submission to the will of God; trusting him entirely, in the full conviction that every thing is ordered for our good. Dear father – be comforted! Dearest sister – be comforted! – you know not the kind intentions of your brother towards you; because hitherto they have not been in his power to fulfil.

"I hope that you will both be careful of your health. Remember that you have still a son – a brother – who will exert himself to the utmost for your happiness, well knowing what sacrifices you are both ready to make for him, and that when the time shall come, neither of you will oppose the fulfilment of his honourable wishes. Oh! then we will lead a life as peaceful and happy as is attainable in this world; and at length, in God's time, meet all together again in the enjoyment of that object for which we were created."

We have given these letters at some length, as we think they show the worth, affection, and right feeling of the whole family.

The disconsolate state in which his father was thus left, decided Mozart, however reluctant, to return to the hated service of the Archbishop at Salzburg. The terms on which he was received back were somewhat improved, for his absence had rendered his value more perceptible; and a greater latitude was allowed him in visiting, and composing for other courts. In the winter of 1780-1, he made use of his leave of absence by writing and bringing out at Munich, with triumphant success, the splendid serious opera of Idomeneo, always so great a favourite with himself, and which is still regarded as a masterpiece.

"With this work, the most important in its influence on music, Mozart crowned his twenty-fifth year. The score is still a picture to the musician. It exhibits consummate knowledge of the theatre, displayed in an opera of the first magnitude and complexity; which unites to a great orchestra the effects of a double chorus on the stage and behind the scenes; and introduces marches, processions, and dances, to various accompaniments in the orchestra, behind the scenes, or under the stage. This model opera, in which Mozart rises on the wing from one beauty to another through long acts, was completed, as we have seen, within a few weeks, and ever since has defied the scrutiny of musicians to detect in it the slightest negligence of style."

In March 1781, Mozart followed the Salzburg court to Vienna, where he was subjected to such indignity by his patron, as finally to terminate their connexion. The author of Idomeneo was required to take his meals at the same table with his grace's valets, confectioner, and cooks. This was too much, even for Mozart's good-nature; and, aggravated by the Archbishop's refusal to allow the display of his talents to the public, gave him courage to insist for his dismissal.

"The step, however, of resigning a pension, and of throwing himself entirely upon the public for fame and support, was a more important one than his sanguine imagination and excitement of feeling permitted him at the time to contemplate. How far his being an unappointed composer may have hastened the production of his immortal works, is open to question; but that his life was sacrificed in struggling against the difficulties in which he was thereby involved, is beyond a doubt.

"In the absence of any immediate design of a new dramatic composition, and delighted at the effect which his public performance on the pianoforte had created at Vienna, Mozart forgot all the fears he had expressed previously to his journey to Paris; thought no more that teaching would interfere with the higher vocation of his muse; and was content to become the fashionable performer, teacher, and pianoforte composer of the day. This mode of life for a time had its temptations and its success; and he hoped that he might still better assist his father at Vienna than at Salzburg, as he was at intervals able to remit to him sums of from ten to thirty ducats. But here commenced the precarious existence which the composer was for the future destined to lead. For, not only was the taste of Vienna then, as now, proverbially variable and flippant – not only was concert-giving an uncertain speculation, and teaching an inconstant source of income – but in a man, who, like Mozart, had, from time to time, strong impulses to write for the theatre, it frequently happened that the order and regularity of his engagements were made to yield to the object which engrossed him; and that the profits of his time were sacrificed on the one hand, without any proportionate advantage on the other."

Let it be observed that Mozart's payment for teaching among the Austrian nobility, was, at the rate of five shillings a lesson!

Mozart was distinguished for virtues which belong only to great or good men when labouring in the field of emulation – an absence of all envy and jealousy, of which he was himself too much the object, and a just and generous estimate of excellence in others. As observed by Mr Holmes, good music, not his own, was his best relaxation from his toils; and his predecessors and contemporaries were alike sure of that sincere admiration which sprang from an unselfish love of the art. His regard and respect for Haydn, who was greatly his inferior in genius and power, is a pleasing illustration of what we have said.

"At this time, Joseph Haydn was established as kapell-meister in the service of Prince Nicholas Esterhazy, and enjoyed a very extensive reputation, which, indeed, the native energy of his genius, and the fortunate circumstances of his mature life, enabled him to earn with ease in a variety of compositions. He was frequently at Vienna, in the suite of his prince; and it was natural that Mozart, who had long lived on terms of mutual esteem with Michael Haydn, at Salzburg, should be predisposed to a regard for his brother; – but the simplicity, benevolence, and sincerity of Joseph Haydn's character, when united with the charming qualities of his genius, offered more than the materials for an ordinary friendship. The attachment of these two men remains accordingly one of the most honourable monuments of the virtuous love of art that musical history can produce. Haydn was at this period about fifty years of age. His constant habit of writing five hours a-day, had accumulated in a series of years a large collection of quartets, pianoforte music, church music, and symphonies, most of which were greatly admired for the spirit and elegance of their style, and the clearness and originality of their design. Mozart at once saw and acknowledged the excellence of Haydn; and in his future intercourse with that master, took the part which the difference of their age, if not of their genius, rendered graceful – by deferring to his judgment with all the meekness of a learner. To Haydn he submitted many of his compositions before publication; delighting often to call him his master and model in quartet writing, which he now began to cultivate in earnest; and omitting no circumstance which could gratify the veteran musician in possessing such an admirer. Haydn on his part repaid all this devotion with becoming generosity. However conscious that, in the universality of musical power, his own genius must be placed at a disadvantage in comparison with that of his friend, he harboured no envious or unworthy sentiment; and death alone interrupted the kind relation in which each stood to the other.

"At the musical parties which Mozart gave from time to time, when he had new compositions to try, and leisure to indulge his disposition for sociality, Haydn was a frequent guest, and no one more profoundly enjoyed the extraordinary beauty and perfection of Mozart's pianoforte playing. Years after, when those fingers, and the soul which animated them, were sought for in vain, a few touching words from Haydn spoke more feelingly to the imagination, in the description of that beauty, than the most laboured and minute criticism could have done. 'Mozart's playing,' said he, 'I can never forget.'"