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As to Aben Alhamar, he returned to Granada, relieved from apprehension of impending ruin to his kingdom, but deeply humiliated at having to come under the yoke of vassalage. He consoled himself by prosecuting the arts of peace, improving the condition of his people, building hospitals, founding institutions of learning, and beautifying his capital with those magnificent edifices which remain the admiration of posterity; for now it was that he commenced to build the Alhambra.

Note. – There is some dispute among historians as to the duration of the siege and the date of the surrender of Jaen. Some make the siege endure eight months, from August into the middle of April. The authentic Agapida adopts the opinion of the author of Notas para la Vida del Santo Rey, etc., who makes the siege begin on the 31st December and end about 26th February.

CHAPTER XIII

Axataf, King of Seville, exasperated at the Submission of the King of Granada, rejects the Propositions of King Fernando for a Truce. – The latter is encouraged by a Vision to undertake the Conquest of the City of Seville. – Death of Queen Berenguela. – A Diplomatic Marriage.

King Fernando, having reduced the fair kingdom of Granada to vassalage, and fortified himself in Andalusia by the possession of the strong city of Jaen, bethought him now of returning to Castile. There was but one Moorish potentate in Spain whose hostilities he had to fear: this was Axataf, the King of Seville. He was the son of Aben Hud, and succeeded to a portion of his territories. Warned by the signal defeat of his father at Xerez, he had forborne to take the field against the Christians, but had spared no pains and expense to put the city of Seville in the highest state of defense; strengthening its walls and towers, providing it with munitions of war of all kinds, and exercising his people continually in the use of arms. King Fernando was loth to leave this great frontier in its present unsettled state, with such a powerful enemy in the neighborhood, who might take advantage of his absence to break into open hostility; still it was his policy to let the sword rest in the sheath until he had completely secured his new possessions. He sought, therefore, to make a truce with King Axataf, and, to enforce his propositions, it is said he appeared with his army before Seville in May, 1246.[84 - Notas para la Vida del Santo Rey, p. 572.] His propositions were rejected, as it were, at the very gate. It appears that the King of Seville was exasperated rather than dismayed by the submission of the King of Granada. He felt that on himself depended the last hope of Islamism in Spain; he trusted on aid from the coast of Barbary, with which his capital had ready communication by water; and he resolved to make a bold stand in the cause of his faith.

King Fernando retired indignant from before Seville, and repaired to Cordova, with the pious determination to punish the obstinacy and humble the pride of the infidel, by planting the standard of the cross on the walls of his capital. Seville once in his power, the rest of Andalusia would soon follow, and then his triumph over the sect of Mahomet would be complete. Other reasons may have concurred to make him covet the conquest of Seville. It was a city of great splendor and wealth, situated in the midst of a fertile country, in a genial climate, under a benignant sky; and having by its river, the Guadalquivir, an open highway for commerce, it was the metropolis of all Morisma – a world of wealth and delight within itself.

These were sufficient reasons for aiming at the conquest of this famous city, but these were not sufficient to satisfy the holy friars who have written the history of this monarch, and who have found a reason more befitting his character of saint. Accordingly we are told, by the worthy Fray Antonio Agapida, that at a time when the king was in deep affliction for the death of his mother, the Queen Berenguela, and was praying with great fervor, there appeared before him Saint Isidro, the great Apostle of Spain, who had been Archbishop of Seville in old times, before the perdition of Spain by the Moors. As the monarch gazed in reverend wonder at the vision, the saint laid on him a solemn injunction to rescue from the empire of Mahomet his city of Seville. “Que asi la llamo por suya en la patria, suya en la silla, y suya en la proteccion.” “Such,” says Agapida, “was the true reason why this pious king undertook the conquest of Seville;” and in this assertion he is supported by many Spanish chroniclers; and by the traditions of the Church – the vision of San Isidro being read to this day among its services.[85 - Rodriguez, Memorias del Santo Rey, c. lviii.]

The death of Queen Berenguela, to which we have just adverted, happened some months after the conquest of Jaen and submission of Granada. The grief of the king on hearing the tidings, we are told, was past description. For a time it quite overwhelmed him. “Nor is it much to be marveled at,” says an old chronicler; “for never did monarch lose a mother so noble and magnanimous in all her actions. She was indeed accomplished in all things, an example of every virtue, the mirror of Castile and Leon and all Spain, by whose counsel and wisdom the affairs of many kingdoms were governed. This noble queen,” continues the chronicler, “was deplored in all the cities, towns, and villages of Castile and Leon; by all people, great and small, but especially by poor cavaliers, to whom she was ever a benefactress.”[86 - Cronica del Rey Don Fernando, c. XIII.]

Another heavy loss to King Fernando, about this time, was that of the Archbishop of Toledo, Don Rodrigo, the great adviser of the king in all his expeditions, and the prelate who first preached the grand crusade in Spain. He lived a life of piety, activity, and zeal, and died full of years, of honors, and of riches – having received princely estates and vast revenues from the king in reward of his services in the cause.

These private afflictions for a time occupied the royal mind; the king was also a little disturbed by some rash proceedings of his son, the hereditary Prince Alfonso, who, being left in the government of Murcia, took a notion of imitating his father in his conquests, and made an inroad into the Moorish kingdom of Valencia, at that time in a state of confusion. This brought on a collision with King Jayme of Aragon, surnamed the Conqueror, who had laid his hand upon all Valencia, as his by right of arms. There was thus danger of a rupture with Aragon, and of King Fernando having an enemy on his back, while busied in his wars in Andalusia. Fortunately King Jayme had a fair daughter, the Princess Violante; and the grave diplomatists of the two courts determined that it were better the two children should marry, than the two fathers should fight. To this arrangement King Fernando and King Jayme gladly assented. They were both of the same faith; both proud of the name of Christian; both zealous in driving Mahometanism out of Spain, and in augmenting their empires with its spoils. The marriage was accordingly solemnized in Valladolid in the month of November in this same year; and now the saintly King Fernando turned his whole energies to this great and crowning achievement, the conquest of Seville, the emporium of Mahometanism in Spain.

Foreseeing, as long as the mouth of the Guadalquivir was open, the city could receive reinforcements and supplies from Africa, the king held consultations with a wealthy man of Burgos, Ramon Bonifaz, or Boniface, by name, – some say a native of France, – one well experienced in maritime affairs, and capable of fitting out and managing a fleet. This man he constituted his admiral, and sent him to Biscay to provide and arm a fleet of ships and galleys, with which to attack Seville by water, while the king should invest it by land.

CHAPTER XIV

Investment of Seville. – All Spain aroused to Arms. – Surrender of Alcala Del Rio. – The Fleet of Admiral Ramon Bonifaz advances up the Guadalquivir. – Don Pelayo Correa, Master of Santiago. – His Valorous Deeds and the Miracles wrought in his Behalf.

When it was bruited abroad that King Fernando the Saint intended to besiege the great city of Seville, all Spain was roused to arms. The masters of the various military and religious orders, the ricos hombres, the princes, cavaliers, hidalgos, and every one of Castile and Leon capable of bearing arms, prepared to take the field. Many of the nobility of Catalonia and Portugal repaired to the standard of the king, as did other cavaliers of worth and prowess from lands far beyond the Pyrenees.

Prelates, priests, and monks likewise thronged to the army, – some to take care of the souls of those who hazarded their lives in this holy enterprise, others with a zealous determination to grasp buckler and lance, and battle with the arm of flesh against the enemies of God and the Church.

At the opening of spring the assembled host issued forth in shining array from the gates of Cordova. After having gained possession of Carmona, and Lora and Alcolea, and of other neighboring places, – some by voluntary surrender others by force of arms, – the king crossed the Guadalquivir, with great difficulty and peril, and made himself master of several of the most important posts in the neighborhood of Seville. Among these was Alcala del Rio, a place of great consequence, through which passed all the succors from the mountains to the city. This place was bravely defended by Axataf in person, the commander of Seville. He remained in Alcala with three hundred Moorish cavaliers, making frequent sallies upon the Christians, and effecting great slaughter. At length he beheld all the country around laid waste, the grain burnt or trampled down, the vineyards torn up, the cattle driven away and the villages consumed; so that nothing remained to give sustenance to the garrison or the inhabitants. Not daring to linger there any longer, he departed secretly in the night and retired to Seville, and the town surrendered to King Fernando.

While the king was putting Alcala del Rio in a state of defense. Admiral Ramon Bonifaz arrived at the mouth of the Guadalquivir with a fleet of thirteen large ships and several small vessels and galleys. While he was yet hovering about the land, he heard of the approach of a great force of ships from Tangier, Ceuta, and Seville, and of an army to assail him from the shores. In this peril he sent in all speed for succor to the king; when it reached the sea-coast the enemy had not yet appeared; wherefore, thinking it a false alarm, the reinforcement returned to the camp. Scarcely, however, had it departed when the Africans came swarming over the sea, and fell upon Ramon Bonifaz with a greatly superior force. The admiral, in no way dismayed, defended himself vigorously – sunk several of the enemy, took a few prizes, and put the rest to flight, remaining master of the river. The king had heard of the peril of the fleet, and, crossing the ford of the river, had hastened to its aid; but when he came to the sea-coast, he found it victorious, at which he was greatly rejoiced, and commanded that it should advance higher up the river.

It was on the twentieth of the month of August that King Fernando began formally the siege of Seville, having encamped his troops, small in number, but of stout hearts and valiant hands, near to the city on the banks of the river. From hence Don Pelayo Correa, the valiant Master of Santiago, with two hundred and sixty horsemen, many of whom were warlike friars, attempted to cross the river at the ford below Aznal Farache. Upon this, Aben Amaken, Moorish king of Niebla, sallied forth with a great host to defend the pass, and the cavaliers were exposed to imminent peril, until the king sent one hundred cavaliers to their aid, led on by Rodrigo Flores and Alonzo Tellez and Fernan Diañez.

Thus reinforced, the Master of Santiago scoured the opposite side of the river, and with his little army of scarce four hundred horsemen, mingled monks and soldiers, spread dismay throughout the country. They attacked the town of Gelbes, and, after a desperate combat, entered it, sword in hand, slaying or capturing the Moors, and making rich booty. They made repeated assaults upon the castle of Triana, and had bloody combats with its garrison, but could not take the place. This hardy band of cavaliers had pitched their tents and formed their little camp on the banks of the river, below the castle of Aznal Farache. This fortress was situated on an eminence above the river, and its massive ruins, remaining at the present day, attest its formidable strength.

When the Moors from the castle towers looked down upon this little camp of Christian cavaliers, and saw them sallying forth and careering about the country, and returning in the evenings with cavalgadas of sheep and cattle, and mules laden with spoil, and long trains of captives, they were exceedingly wroth, and they kept a watch upon them, and sallied forth every day to fight with them, and to intercept stragglers from their camp, and to carry off their horses. Then the cavaliers concerted together, and they lay in ambush one day in the road by which the Moors were accustomed to sally forth, and when the Moors had partly passed their ambush, they rushed forth and fell upon them, and killed and captured above three hundred, and pursued the remainder to the very gates of the castle. From that time the Moors were so disheartened that they made no further sallies.

Shortly after, the Master of Santiago receiving secret intelligence that a Moorish sea-captain had passed from Seville to Triana, on his way to succor the castle of Aznal Farache, placed himself, with a number of chosen cavaliers, in ambuscade at a pass by which the Moors were expected to come. After waiting a long time, their scouts brought word that the Moors had taken another road, and were nearly at the foot of the hill on which stood the castle. “Cavaliers,” cried the master, “it is not too late; let us first use our spurs and then our weapons, and if our steeds prove good, the day will yet be ours.” So saying, he put spurs to his horse, and the rest following his example, they soon came in sight of the Moors. The latter, seeing the Christians coming after them full speed, urged their horses up the hill towards the castle, but the Christians overtook them and slew seven of those in the rear. In the skirmish, Garci Perez struck the Moorish captain from his horse with a blow of his lance. The Christians rushed forward to take him prisoner. On seeing this, the Moors turned back, threw themselves between their commander and his assailants, and kept the latter in check while he was conveyed into the castle. Several of them fell, covered with wounds; the residue, seeing their chieftain safe, turned their reins and galloped for the castle, just entering in time to have the gates closed upon their pursuers.

Time and space permit not to recount the many other valorous deeds of Don Pelayo Correa, the good Master of Santiago, and his band of cavaliers and monks. His little camp became a terror to the neighborhood, and checked the sallies of the Moorish mountaineers from the Sierra Morena. In one of his enterprises he gained a signal advantage over the foe, but the approach of night threatened to defraud him of his victory. Then the pious warrior lifted up his voice and supplicated the Virgin Mary in those celebrated words: “Santa Maria deten tu dia” (Holy Mary, detain thy day), for it was one of the days consecrated to the Virgin. The blessed Virgin listened to the prayer of her valiant votary; the daylight continued in a supernatural manner, until the victory of the good Master of Santiago was completed. In honor of this signal favor, he afterwards erected a temple to the Virgin by the name of Nuestra Señora de Tentudia.[87 - Zuniga, Annales de Sevilla, L. 1.]

If any one should doubt this miracle, wrought in favor of this pious warrior and his soldiers of the cowl, it may be sufficient to relate another, which immediately succeeded, and which shows how peculiarly he was under the favor of Heaven. After the battle was over, his followers were ready to faint with thirst, and could find no stream or fountain; and when the good master saw the distress of his soldiers, his heart was touched with compassion, and, bethinking himself of the miracle performed by Moses, in an impulse of holy zeal and confidence, and in the name of the blessed Virgin, he struck a dry and barren rock with his lance, and instantly there gushed forth a fountain of water, at which all his Christian soldiery drank and were refreshed.[88 - Jacob Paranes, Lib. de los Maestros de St. Iago.Corona Gothica, T. 3, § xiii. Zuniga, Annales de Sevilla.] So much at present for the good Master of Santiago, Don Pelayo Correa.

CHAPTER XV

King Fernando changes his Camp. – Garci Perez and the seven Moors.

King Fernando the Saint soon found his encampment on the banks of the Guadalquivir too much exposed to the sudden sallies and insults of the Moors. As the land was level, they easily scoured the fields, carried off horses and stragglers from the camp, and kept it in continual alarm. He drew off, therefore, to a securer place, called Tablada, the same where at present is situated the hermitage of Nuestra Señora de el Balme. Here he had a profound ditch digged all round the camp, to shut up the passes from the Moorish cavalry. He appointed patrols of horsemen also, completely armed, who continually made the rounds of the camp, in successive bands, at all hours of the day and night.[89 - Corona Gothica, T. 3, § viii.] In a little while his army was increased by the arrival of troops from all parts, – nobles, cavaliers, and rich men, with their retainers, – nor were there wanting holy prelates, who assumed the warrior, and brought large squadrons of well-armed vassals to the army. Merchants and artificers now daily arrived, and wandering minstrels, and people of all sorts, and the camp appeared like a warlike city, where rich and sumptuous merchandise was mingled with the splendor of arms; and the various colors of the tents and pavilions, and the fluttering standards and pennons bearing the painted devices of the proudest houses of Spain, were gay and glorious to behold.

When the king had established the camp in Tablada he ordered that every day the foragers should sally forth in search of provisions and provender, guarded by strong bodies of troops. The various chiefs of the army took turns to command the guard who escorted the foragers. One day it was the turn of Garci Perez, the same cavalier who had killed the king of the Azules. He was a hardy, iron warrior, seasoned and scarred in warfare, and renowned among both Moors and Christians for his great prowess, his daring courage, and his coolness in the midst of danger. Garci Perez had lingered in the camp until some time after the foragers had departed, who were already out of sight. He at length set out to join them, accompanied by another cavalier. They had not proceeded far before they perceived seven Moorish genetes, or light-horsemen, directly in their road. When the companion of Garci Perez beheld such a formidable array of foes, he paused and said: “Señor Perez, let us return; the Moors are seven and we but two, and there is no law in the duello which obliges us to make front against such fearful odds.”

To this Garci Perez replied: “Señor, forward, always forward; let us continue on our road; those Moors will never wait for us.” The other cavalier, however, exclaimed such rashness, and turning the reins of his horse, returned as privately as possible to the camp, and hastened to his tent.

All this happened within sight of the camp. The king was at the door of his royal tent, which stood on a rising ground and overlooked the place where this occurred. When the king saw one cavalier return and the other continue, notwithstanding that there were seven Moors in the road, he ordered that some horsemen should ride forth to his aid.

Upon this Don Lorenzo Xuarez, who was with the king and had seen Garci Perez sally forth from the camp, said: “Your majesty may leave that cavalier to himself; that is Garci Perez, and he has no need of aid against seven Moors. If the Moors know him they will not meddle with him; and if they do, your majesty will see what kind of a cavalier he is.”

They continued to watch the cavalier, who rode on tranquilly as if in no apprehension. When he drew nigh to the Moors, who were drawn up on each side of the road, he took his arms from his squire and ordered him not to separate from him. As he was lacing his morion, an embroidered cap which he wore on his head fell to the ground without his perceiving it. Having laced the capellina, he continued on his way, and his squire after him. When the Moors saw him near by they knew by his arms that it was Garci Perez, and bethinking them of his great renown for terrible deeds in arms, they did not dare to attack him, but went along the road even with him, he on one side, they on the other, making menaces.

Garci Perez went on his road with great serenity, without making any movement. When the Moors saw that he heeded not their menaces, they turned round and went back to about the place where he dropped his cap.

Having arrived at some distance from the Moors, he took off his arms to return them to his squire, and unlacing the capellina, found that the cap was wanting. He asked the squire for it, but the latter knew nothing about it. Seeing that it had fallen, he again demanded his arms of the squire and returned in search of it, telling his squire to keep close behind him and look out well for it. The squire remonstrated. “What, señor,” said he, “will you return and place yourself in such great peril for a mere capa? Have you not already done enough for your honor, in passing so daringly by seven Moors, and have you not been singularly favored by fortune in escaping unhurt, and do you seek again to tempt fortune for a cap?”

“Say no more,” replied Garci Perez; “that cap was worked for me by a fair lady; I hold it of great value. Besides, dost thou not see that I have not a head to be without a cap?” alluding to the baldness of his head, which had no hair in front. So saying, he tranquilly returned towards the Moors. When Don Lorenzo Xuarez saw this, he said to the king: “Behold! your majesty, how Garci Perez turns upon the Moors; since they will not make an attack, he means to attack them. Now your majesty will see the noble valor of this cavalier, if the Moors dare to await him.” When the Moors beheld Garci Perez approaching they thought he meant to assault them, and drew off, not daring to encounter him. When Don Lorenzo saw this he exclaimed, —

“Behold! your majesty, the truth of what I told you. These Moors dare not wait for him. I knew well the valor of Garci Perez, and it appears the Moors are aware of it likewise.”

In the mean time Garci Perez came to the place where the capa had fallen, and beheld it upon the earth. Then he ordered his squire to dismount and pick it up, and putting it deliberately on his head, he continued on his way to the foragers.

When he returned to the camp from guarding the foragers, Don Lorenzo asked him, in presence of the king, who was the cavalier who had set out with him from the camp, but had turned back on sight of the Moors; he replied that he did not know him, and he was confused, for he perceived that the king had witnessed what had passed, and he was so modest withal, that he was ever embarrassed when his deeds were praised in his presence.

Don Lorenzo repeatedly asked him who was the recreant cavalier, but he always replied that he did not know, although he knew full well and saw him daily in the camp. But he was too generous to say anything that should take away the fame of another, and he charged his squire that never, by word or look, he should betray the secret; so that, though inquiries were often made, the name of that cavalier was never discovered.

CHAPTER XVI

Of the Raft built by the Moors, and how it was boarded by Admiral Bonifaz. – Destruction of the Moorish Fleet. – Succor from Africa.

While the army of King Fernando the Saint harassed the city by land and cut off its supplies, the bold Bonifaz, with his fleet, shut up the river, prevented all succor from Africa, and menaced to attack the bridge between Triana and Seville, by which the city derived its sustenance from the opposite country. The Moors saw their peril. If this pass were destroyed, famine must be the consequence, and the multitude of their soldiers, on which at present they relied for safety, would then become the cause of their destruction.

So the Moors devised a machine by which they hoped to sweep the river and involve the invading fleet in ruin. They made a raft so wide that it reached from one bank to the other, and they placed all around it pots and vessels filled with resin, pitch, tar, and other combustibles, forming what is called Greek fire, and upon it was a great number of armed men; and on each shore – from the castle of Triana on the one side, and from the city on the other – sallied forth legions of troops, to advance at the same time with the raft. The raft was preceded by several vessels well armed, to attack the Christian ships, while the soldiers on the raft should hurl on board their pots of fire; and at length, setting all the combustibles in a blaze, should send the raft flaming into the midst of the hostile fleet, and wrap it in one general conflagration.

When everything was prepared, the Moors set off by land and water, confident of success. But they proceeded in a wild, irregular manner, shouting and sounding drums and trumpets, and began to attack the Christian ships fiercely, but without concert, hurling their pots of fire from a distance, filling the air with smoke, but falling short of their enemy. The tumultuous uproar of their preparations had put all the Christians on their guard. The bold Bonifaz waited not to be assailed; he boarded the raft, attacked vigorously its defenders, put many of them to the sword, and drove the rest into the water, and succeeded in extinguishing the Greek fire. He then encountered the ships of war, grappling them and fighting hand to hand from ship to ship. The action was furious and bloody, and lasted all the day. Many were cut down in flight, many fell into the water, and many in despair threw themselves in and were drowned.

The battle had raged no less fiercely upon the land. On the side of Seville, the troops had issued from the camp of King Fernando, while on the opposite shore the brave Master of Santiago, Don Pelayo Perez Correa, with his warriors and fighting friars, had made sharp work with the enemy. In this way a triple battle was carried on; there was the rush of squadrons, the clash of arms, and the din of drums and trumpets on either bank, while the river was covered with vessels, tearing each other to pieces as it were, their crews fighting in the midst of flames and smoke, the waves red with blood and filled with the bodies of the slain. At length the Christians were victorious; most of the enemies’ vessels were taken or destroyed, and on either shore the Moors, broken and discomfited, fled, – those on the one side for the gates of Seville, and those on the other for the castle of Triana, – pursued with great slaughter by the victors.

Notwithstanding the great destruction of their fleet, the Moors soon renewed their attempts upon the ships of Ramon Bonifaz, for they knew that the salvation of the city required the freedom of the river. Succor arrived from Africa, of ships, with troops and provisions; they rebuilt the fire-ships which had been destroyed, and incessant combats, feints, and stratagems took place daily, both on land and water. The admiral stood in great dread of the Greek fire used by the Moors. He caused large stakes of wood to be placed in the river, to prevent the passage of the fire-ships. This for some time was of avail; but the Moors, watching an opportunity when the sentinels were asleep, came and threw cables round the stakes, and fastening the other ends to their vessels, made all sail, and, by the help of wind and oars, tore away the stakes and carried them off with shouts of triumph. The clamorous exultation of the Moors betrayed them. The Admiral Bonifaz was aroused. With a few of the lightest of his vessels he immediately pursued the enemy. He came upon them so suddenly that they were too much bewildered either to fight or fly. Some threw themselves into the waves in affright; others attempted to make resistance and were cut down. The admiral took four barks laden with arms and provisions, and with these returned in triumph to his fleet.[90 - Cronica Gotica, L. 3, § 13. Cronica General, pt. 4. Cronica de Santo Rey, c. 55.]

CHAPTER XVII

Of the Stout Prior Ferran Ruyz, and how he rescued his Cattle from the Moors. – Further Enterprises of the Prior, and of the Ambuscade into which he Fell.

It happened one day that a great part of the cavaliers of the army were absent, some making cavalgadas about the country, others guarding the foragers, and others gone to receive the Prince Alfonso, who was on his way to the camp from Murcia. At this time ten Moorish cavaliers, of the brave lineage of the Azules, finding the Christian camp but thinly peopled, came prowling about, seeking where they might make a bold inroad. As they were on the lookout they came to that part of the camp where were the tents of the stout Friar Ferran Ruyz, prior of the hospital. The stout prior, and his fighting brethren, were as good at foraging as fighting. Around their quarters there were several sleek cows grazing, which they had carried off from the Moors. When the Azules saw these, they thought to make a good prize, and to bear off the prior’s cattle as a trophy. Careering lightly round, therefore, between the cattle and the camp, they began to drive them towards the city. The alarm was given in the camp, and six sturdy friars sallied forth, on foot, with two cavaliers, in pursuit of the marauders. The prior himself was roused by the noise; when he heard that the beeves of the Church were in danger his ire was kindled; and buckling on his armor, he mounted his steed and galloped furiously to the aid of his valiant friars, and the rescue of his cattle. The Moors attempted to urge on the lagging and full-fed kine, but finding the enemy close upon them, they were obliged to abandon their spoil among the olive-trees, and to retreat. The prior then gave the cattle in charge to a squire, to drive them back to the camp. He would have returned himself, but his friars had continued on for some distance. The stout prior, therefore, gave spurs to his horse and galloped beyond them, to turn them back. Suddenly great shouts and cries arose before and behind him, and an ambuscade of Moors, both horse and foot, came rushing out of a ravine. The stout Prior of San Juan saw that there was no retreat; and he disdained to render himself a prisoner. Commending himself to his patron saint, and bracing his shield, he charged bravely among the Moors, and began to lay about him with a holy zeal of spirit and a vigorous arm of flesh. Every blow that he gave was in the name of San Juan, and every blow laid an infidel in the dust. His friars, seeing the peril of their leader, came running to his aid, accompanied by a number of cavaliers. They rushed into the fight, shouting, “San Juan! San Juan!” and began to deal such sturdy blows as savored more of the camp than of the cloister. Great and fierce was this struggle between cowl and turban. The ground was strewn with bodies of the infidels; but the Christians were a mere handful among a multitude. A burly friar, commander of Sietefilla, was struck to the earth, and his shaven head cleft by a blow of a scimetar; several squires and cavaliers, to the number of twenty, fell covered with wounds; yet still the stout prior and his brethren continued fighting with desperate fury, shouting incessantly, “San Juan! San Juan!” and dealing their blows with as good heart as they had ever dealt benedictions on their followers.

The noise of this skirmish, and the holy shouts of the fighting friars, resounded through the camp. The alarm was given, “The Prior of San Juan is surrounded by the enemy! To the rescue! to the rescue!” The whole Christian host was in agitation, but none were so alert as those holy warriors of the Church, Don Garcia, Bishop of Cordova, and Don Sancho, Bishop of Coria. Hastily summoning their vassals, horse and foot, they bestrode their steeds, with cuirass over cassock, and lance instead of crosier, and set off at full gallop to the rescue of their brother saints. When the Moors saw the warrior bishops and their retainers scouring to the field, they gave over the contest, and leaving the prior and his companions, they drew off towards the city. Their retreat was soon changed to a headlong flight; for the bishops, not content with rescuing the prior, continued in pursuit of his assailants. The Moorish foot-soldiers were soon overtaken and either slaughtered or made prisoners: nor did the horsemen make good their retreat into the city, until the powerful arm of the Church had visited their rear with pious vengeance.[91 - Cronica General, pt. 4, p. 338.] Nor did the chastisement of Heaven end here. The stout prior of the hospital, being once aroused, was full of ardor and enterprise. Concerting with the Prince Don Enrique, and the Masters of Calatrava and Alcantara, and the valiant Lorenzo Xuarez, they made a sudden assault by night on the suburb of Seville called Benaljofar, and broke their way into it with fire and sword. The Moors were roused from their sleep by the flames of their dwellings and the shouts of the Christians. There was hard and bloody fighting. The prior of the hospital, with his valiant friars, was in the fiercest of the action, and their war-cry of “San Juan! San Juan!” was heard in all parts of the suburb. Many houses were burnt, many sacked, many Moors slain or taken prisoners, and the Christian knights and warrior friars, having gathered together a great cavalgada of the flocks and herds which were in the suburb, drove it off in triumph to the camp, by the light of the blazing dwellings.

A like inroad was made by the prior and the same cavaliers, a few nights afterwards, into the suburb called Macarena, which they laid waste in like manner, bearing off wealthy spoils. Such was the pious vengeance which the Moors brought upon themselves by meddling with the kine of the stout prior of the hospital.
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