Toilers of the Sea

Public opinion was not yet quite settled with regard to Gilliatt.

In general he was regarded as a Marcou: some went so far as to believe him to be a Cambion. A cambion is the child of a woman begotten by a devil.

When a woman bears to her husband seven male children consecutively, the seventh is a marcou. But the series must not be broken by the birth of any female child.

The marcou has a natural fleur-de-lys imprinted upon some part of his body; for which reason he has the power of curing scrofula, exactly the same as the King of France. Marcous are found in all parts of France, but particularly in the Orléanais. Every village of Gâtinais has its marcou. It is sufficient for the cure of the sick that the marcou should breathe upon their wounds, or let them touch his fleur-de-lys. The night of Good Friday is particularly favourable to these ceremonies. Ten years ago there lived, at Ormes in Gâtinais, one of these creatures who was nicknamed the Beau Marcou, and consulted by all the country of Beauce. He was a cooper, named Foulon, who kept a horse and vehicle. To put a stop to his miracles, it was found necessary to call in the assistance of the gendarmes. His fleur-de-lys was on the left breast; other marcous have it in different parts.

There are marcous at Jersey, Auvigny, and at Guernsey. This fact is doubtless in some way connected with the rights possessed by France over Normandy: or why the fleur-de-lys?

There are also, in the Channel Islands, people afflicted with scrofula; which of course necessitates a due supply of these marcous.

Some people, who happened to be present one day when Gilliatt was bathing in the sea, had fancied that they could perceive upon him a fleur-de-lys. Interrogated on that subject he made no reply, but merely burst into laughter. For he laughed sometimes like other men. From that time, however, no one ever saw him bathe: he bathed thenceforth only in perilous and solitary places; probably by moonlight: a thing in itself somewhat suspicious.

Those who obstinately regarded him as a cambion, or son of the devil, were evidently in error. They ought to have known that cambions scarcely exist out of Germany. But The Vale and St. Sampson were, fifty years ago, places remarkable for the ignorance of their inhabitants.

To fancy that a resident of the island of Guernsey could be the son of a devil was evidently absurd.

Gilliatt, for the very reason that he caused disquietude among the people, was sought for and consulted. The peasants came in fear, to talk to him of their diseases. That fear itself had in it something of faith in his powers; for in the country, the more the doctor is suspected of magic, the more certain is the cure. Gilliatt had certain remedies of his own, which he had inherited from the deceased woman. He communicated them to all who had need of them, and would never receive money for them. He cured whitlows with applications of herbs. A liquor in one of his phials allayed fever. The chemist of St. Sampson, or pharmacien, as they would call him in France, thought that this was probably a decoction of Jesuits' bark. The more generous among his censors admitted that Gilliatt was not so bad a demon in his dealings with the sick, so far as regarded his ordinary remedies. But in his character of a marcou, he would do nothing. If persons afflicted with scrofula came to him to ask to touch the fleur-de-lys on his skin, he made no other answer than that of shutting the door in their faces. He persistently refused to perform any miracles – a ridiculous position for a sorcerer. No one is bound to be a sorcerer; but when a man is one, he ought not to shirk the duties of his position.

One or two exceptions might be found to this almost universal antipathy. Sieur Landoys, of the Clos-Landés, was clerk and registrar of St. Peter's Port, custodian of the documents, and keeper of the register of births, marriages, and deaths. This Landoys was vain of his descent from Peter Landoys, treasurer of the province of Brittany, who was hanged in 1485. One day, when Sieur Landoys was bathing in the sea, he ventured to swim out too far, and was on the point of drowning: Gilliatt plunged into the water, narrowly escaping drowning himself, and succeeded in saving him. From that day Landoys never spoke an evil word of Gilliatt. To those who expressed surprise at this change, he replied, "Why should I detest a man who never did me any harm, and who has rendered me a service?" The parish clerk and registrar even came at last to feel a sort of friendship for Gilliatt. This public functionary was a man without prejudices. He had no faith in sorcerers. He laughed at people who went in fear of ghostly visitors. As for him, he had a boat in which he amused himself by making fishing excursions in his leisure hours; but he had never seen anything extraordinary, unless it was on one occasion – a woman clothed in white, who rose about the waters in the light of the moon – and even of this circumstance he was not quite sure. Moutonne Gahy, the old witch of Torteval, had given him a little bag to be worn under the cravat, as a protection against evil spirits: he ridiculed the bag, and knew not what it contained, though, to be sure, he carried it about him, feeling more security with this charm hanging on his neck.

Some courageous persons, emboldened by the example of Landoys, ventured to cite, in Gilliatt's favour, certain extenuating circumstances; a few signs of good qualities, as his sobriety, his abstinence from spirits and tobacco; and sometimes they went so far as to pass this elegant eulogium upon him: "He neither smokes, drinks, chews tobacco, or takes snuff."

Sobriety, however, can only count as a virtue when there are other virtues to support it.

The ban of public opinion lay heavily upon Gilliatt.

In any case, as a marcou, Gilliatt had it in his power to render great services. On a certain Good Friday, at midnight, a day and an hour propitious to this kind of cure, all the scrofulous people of the island, either by sudden inspiration, or by concerted action, presented themselves in a crowd at the Bû de la Rue, and with pitiable sores and imploring gestures, called on Gilliatt to make them clean. But he refused; and herein the people found another proof of his malevolence.

VI

THE DUTCH SLOOP

Such was the character of Gilliatt.

The young women considered him ugly.

Ugly he was not. He might, perhaps, have been called handsome. There was something in his profile of rude but antique grace. In repose it had some resemblance to that of a sculptured Dacian on the Trajan column. His ears were small, delicate, without lobes, and of an admirable form for hearing. Between his eyes he had that proud vertical line which indicates in a man boldness and perseverance. The corners of his mouth were depressed, giving a slight expression of bitterness. His forehead had a calm and noble roundness. The clear pupils of his eyes possessed a steadfast look, although troubled a little with that involuntary movement of the eyelids which fishermen contract from the glitter of the waves. His laugh was boyish and pleasing. No ivory could be of a finer white than his teeth; but exposure to the sun had made him swarthy as a moor. The ocean, the tempest, and the darkness cannot be braved with impunity. At thirty he looked already like a man of forty-five. He wore the sombre mask of the wind and the sea.

The people had nicknamed him "Malicious Gilliatt."

There is an Indian fable to the effect that one day the god Brahma inquired of the Spirit of Power, "Who is stronger than thee?" and the spirit replied "Cunning." A Chinese proverb says, "What could not the lion do, if he was the monkey also?" Gilliatt was neither the lion nor the monkey; but his actions gave some evidence of the truth of the Chinese proverb, and of the Hindoo fable. Although only of ordinary height and strength, he was enabled, so inventive and powerful was his dexterity, to lift burdens that might have taxed a giant, and to accomplish feats which would have done credit to an athlete.

He had in him something of the power of the gymnast. He used, with equal address, his left hand and his right.

He never carried a gun; but was often seen with his net. He spared the birds, but not the fish. Ill-luck to these dumb creatures! He was an excellent swimmer.

Solitude either develops the mental powers, or renders men dull and vicious. Gilliatt sometimes presented himself under both these aspects. At times, when his features wore that air of strange surprise already mentioned, he might have been taken for a man of mental powers scarcely superior to the savage. At other moments an indescribable air of penetration lighted up his face. Ancient Chaldea possessed some men of this stamp. At certain times the dullness of the shepherd mind became transparent, and revealed the inspired sage.

After all, he was but a poor man; uninstructed, save to the extent of reading and writing. It is probable that the condition of his mind was at that limit which separates the dreamer from the thinker. The thinker wills, the dreamer is a passive instrument. Solitude sinks deeply into pure natures, and modifies them in a certain degree. They become, unconsciously, penetrated with a kind of sacred awe. The shadow in which the mind of Gilliatt constantly dwelt was composed in almost equal degrees of two elements, both obscure, but very different. Within himself all was ignorance and weakness; without, infinity and mysterious power.

By dint of frequent climbing on the rocks, of escalading the rugged cliffs, of going to and fro among the islands in all weathers, of navigating any sort of craft which came to hand, of venturing night and day in difficult channels, he had become, without taking count of his other advantages, and merely in following his fancy and pleasure, a seaman of extraordinary skill.

He was a born pilot. The true pilot is the man who navigates the bed of the ocean even more than its surface. The waves of the sea are an external problem, continually modified by the submarine conditions of the waters in which the vessel is making her way. To see Gilliatt guiding his craft among the reefs and shallows of the Norman Archipelago, one might have fancied that he carried in his head a plan of the bottom of the sea. He was familiar with it all, and feared nothing.

He was better acquainted with the buoys in the channels than the cormorants who make them their resting-places. The almost imperceptible differences which distinguish the four upright buoys of the Creux, Alligande, the Trémies, and the Sardrette, were perfectly visible and clear to him, even in misty weather. He hesitated neither at the oval, apple-headed buoy of Anfré, nor at the triple iron point of the Rousse, nor at the white ball of the Corbette, nor at the black ball of Longue Pierre; and there was no fear of his confounding the cross of Goubeau with the sword planted in earth at La Platte, nor the hammer-shaped buoy of the Barbées with the curled-tail buoy of the Moulinet.

His rare skill in seamanship showed itself in a striking manner one day at Guernsey, on the occasion of one of those sea tournaments which are called regattas. The feat to be performed was to navigate alone a boat with four sails from St. Sampson to the Isle of Herm, at one league distance, and to bring the boat back from Herm to St. Sampson. To manage, without assistance, a boat with four sails, is a feat which every fisherman is equal to, and the difficulty seemed little; but there was a condition which rendered it far from simple. The boat, to begin with, was one of those large and heavy sloops of bygone times which the sailors of the last century knew by the name of "Dutch Belly Boats." This ancient style of flat, pot-bellied craft, carrying on the larboard and starboard sides, in compensation for the want of a keel, two wings, which lowered themselves, sometimes the one, sometimes the other, according to the wind, may occasionally be met with still at sea. In the second place, there was the return from Herm, a journey which was rendered more difficult by a heavy ballasting of stones. The conditions were to go empty, but to return loaded. The sloop was the prize of the contest. It was dedicated beforehand to the winner. This "Dutch Belly Boat" had been employed as a pilot-boat. The pilot who had rigged and worked it for twenty years was the most robust of all the sailors of the channel. When he died no one had been found capable of managing the sloop; and it was, in consequence, determined to make it the prize of the regatta. The sloop, though not decked, had some sea qualities, and was a tempting prize for a skilful sailor. Her mast was somewhat forward, which increased the motive-power of her sails; besides having the advantage of not being in the way of her pilot. It was a strong-built vessel, heavy, but roomy, and taking the open sea well; in fact, a good, serviceable craft. There was eager anxiety for the prize; the task was a rough one, but the reward of success was worth having. Seven or eight fishermen, among the most vigorous of the island, presented themselves. One by one they essayed; but not one could succeed in reaching Herm. The last one who tried his skill was known for having crossed, in a rowing-boat, the terrible narrow sea between Sark and Brecq-Hou. Sweating with his exertions, he brought back the sloop, and said, "It is impossible." Gilliatt then entered the bark, seized first of all the oar, then the mainsail, and pushed out to sea. Then, without either making fast the boom, which would have been imprudent, or letting it go, which kept the sail under his direction, and leaving the boom to move with the wind without drifting, he held the tiller with his left hand. In three quarters of an hour he was at Herm. Three hours later, although a strong breeze had sprung up and was blowing across the roads, the sloop, guided by Gilliatt, returned to St. Sampson with its load of stones. He had, with an extravagant display of his resources, even added to the cargo the little bronze cannon at Herm, which the people were in the habit of firing off on the 5th of November, by way of rejoicing over the death of Guy Fawkes.

Guy Fawkes, by the way, has been dead two hundred and sixty years; a remarkably long period of rejoicing.

Gilliatt, thus burdened and encumbered, although he had the Guy Fawkes'-day cannon in the boat and the south wind in his sails, steered, or rather brought back, the heavy craft to St. Sampson.

Seeing which, Mess Lethierry exclaimed, "There's a bold sailor for you!"

And he held out his hand to Gilliatt.

We shall have occasion to speak again of Mess Lethierry.

The sloop was awarded to Gilliatt.

This adventure detracted nothing from his evil reputation.

Several persons declared that the feat was not at all astonishing, for that Gilliatt had concealed in the boat a branch of wild medlar. But this could not be proved.

From that day forward, Gilliatt navigated no boat except the old sloop. In this heavy craft he went on his fishing avocation. He kept it at anchor in the excellent little shelter which he had all to himself, under the very wall of his house of the Bû de la Rue. At nightfall, he cast his nets over his shoulder, traversed his little garden, climbed over the parapet of dry stones, stepped lightly from rock to rock, and jumping into the sloop, pushed out to sea.

He brought home heavy takes of fish; but people said that his medlar branch was always hanging up in the boat. No one had ever seen this branch, but every one believed in its existence.

When he had more fish than he wanted, he did not sell it, but gave it away.

The poor people took his gift, but were little grateful, for they knew the secret of his medlar branch. Such devices cannot be permitted. It is unlawful to trick the sea out of its treasures.

He was a fisherman; but he was something more. He had, by instinct, or for amusement, acquired a knowledge of three or four trades. He was a carpenter, worker in iron, wheelwright, boat-caulker, and, to some extent, an engineer. No one could mend a broken wheel better than he could. He manufactured, in a fashion of his own, all the things which fishermen use. In a corner of the Bû de la Rue he had a small forge and an anvil; and the sloop having but one anchor, he had succeeded, without help, in making another. The anchor was excellent. The ring had the necessary strength; and Gilliatt, though entirely uninstructed in this branch of the smith's art, had found the exact dimensions of the stock for preventing the over-balancing of the fluke ends.

He had patiently replaced all the nails in the planks by rivets; which rendered rust in the holes impossible.

In this way he had much improved the sea-going qualities of the sloop. He employed it sometimes when he took a fancy to spend a month or two in some solitary islet, like Chousey or the Casquets. People said, "Ay! ay! Gilliatt is away;" but this was a circumstance which nobody regretted.

VII

A FIT TENANT FOR A HAUNTED HOUSE

Gilliatt was a man of dreams, hence his daring, hence also his timidity. He had ideas on many things which were peculiarly his own.

There was in his character, perhaps, something of the visionary and the transcendentalist. Hallucinations may haunt the poor peasant like Martin, no less than the king like Henry IV. There are times when the unknown reveals itself in a mysterious way to the spirit of man. A sudden rent in the veil of darkness will make manifest things hitherto unseen, and then close again upon the mysteries within. Such visions have occasionally the power to effect a transfiguration in those whom they visit. They convert a poor camel-driver into a Mahomet; a peasant girl tending her goats into a Joan of Arc. Solitude generates a certain amount of sublime exaltation. It is like the smoke arising from the burning bush. A mysterious lucidity of mind results, which converts the student into a seer, and the poet into a prophet: herein we find a key to the mysteries of Horeb, Kedron, Ombos; to the intoxication of Castilian laurels, the revelations of the month Busion. Hence, too, we have Peleia at Dodona, Phemonoe at Delphos, Trophonius in Lebadea, Ezekiel on the Chebar, and Jerome in the Thetais.

More frequently this visionary state overwhelms and stupefies its victim. There is such a thing as a divine besottedness. The Hindoo fakir bears about with him the burden of his vision, as the Cretin his goître. Luther holding converse with devils in his garret at Wittenburg; Pascal shutting out the view of the infernal regions with the screen of his cabinet; the African Obi conversing with the white-faced god Bossum; are each and all the same phenomenon, diversely interpreted by the minds in which they manifest themselves, according to their capacity and power. Luther and Pascal were grand, and are grand still; the Obi is simply a poor half-witted creature.