Lethierry's boat made the voyage from Guernsey to St. Malo once a week. She started on the Tuesday morning, and returned on the Friday evening, in time for the Saturday market. She was a stronger craft than any of the largest coasting sloops in all the Archipelago, and her capacity being in proportion to her dimensions, one of her voyages was equal to four voyages of an ordinary boat in the same trade; hence they were very profitable. The reputation of a vessel depends on its stowage, and Lethierry was an admirable stower of cargo. When he was no longer able to work himself, he trained up a sailor to undertake this duty. At the end of two years, the steamboat brought in a clear seven hundred and fifty pounds sterling a year, or eighteen thousand francs. The pound sterling of Guernsey is worth twenty-four francs only, that of England twenty-five, and that of Jersey twenty-six. These differences are less unimportant than they seem: the banks, at all events, know how to turn them to advantage.
VI
LETHIERRY'S EXALTATION
The "Devil Boat" prospered. Mess Lethierry began to look forward to the time when he should be called "Monsieur." At Guernsey, people do not become "Monsieurs" at one bound. Between the plain man and the gentleman, there is quite a scale to climb. To begin with, we have the simple name, plain "Peter," let us suppose; the second step is "Neighbour Peter;" the third, "Father Peter;" the fourth, "Sieur Peter;" the fifth, "Mess Peter;" and then we reach the summit in "Monsieur Peter."
This scale ascending thus from the ground is carried to still greater heights. All the upper classes of England join on and continue it. Here are the various steps, becoming more and more glorious. Above the Monsieur, or "Mr.," there is the "Esquire;" above the squire, the knight; above the knight, still rising, we have the baronet, the Scotch laird, the baron, the viscount, the earl (called count in France, and jarl in Norway); the marquis, the duke, the prince of the blood royal, and the king: so, by degrees, we ascend from the people to the middle class, from the middle class to the baronetage, from the baronetage to the peerage, from the peerage to royalty.
Thanks to his successful ingenuity, thanks to steam, and his engines, and the "Devil Boat," Mess Lethierry was fast becoming an important personage. When building his vessel he had been compelled to borrow money. He had become indebted at Brême, he had become indebted at St. Malo; but every year he diminished his obligations.
He had, moreover, purchased on credit, at the very entrance to the port of St. Sampson, a pretty stone-built house, entirely new, situate between the sea and a garden. On the corner of this house was inscribed the name of the "Bravées." Its front formed a part of the wall of the port itself, and it was remarkable for a double row of windows: on the north, alongside a little enclosure filled with flowers, and on the south commanding a view of the ocean. It had thus two façades, one open to the tempest and the sea, the other looking into a garden filled with roses.
These two frontages seemed made for the two inmates of the house – Mess Lethierry and Déruchette.
The "Bravées" was popular at St. Sampson, for Mess Lethierry had at length become a popular man. This popularity was due partly to his good nature, his devotedness, and his courage; partly to the number of lives he had saved; and a great deal to his success, and to the fact that he had awarded to St. Sampson the honour of being the port of the departure and arrival of the new steamboat. Having made the discovery that the "Devil Boat" was decidedly a success, St. Peter's, the capital, desired to obtain it for that port, but Lethierry held fast to St. Sampson. It was his native town. "It was there that I was first pitched into the water," he used to say; hence his great local popularity. His position as a small landed proprietor paying land-tax, made him, what they call in Guernsey, an unhabitant. He was chosen douzenier. The poor sailor had mounted five out of six steps of the Guernsey social scale; he had attained the dignity of "Mess"; he was rapidly approaching the Monsieur; and who could predict whether he might not even rise higher than that? who could say that they might not one day find in the almanack of Guernsey, under the heading of "Nobility and Gentry," the astonishing and superb inscription, —Lethierry, Esq.?
But Mess Lethierry had nothing of vanity in his nature, or he had no sense of it; or if he had, disdained it: to know that he was useful was his greatest pleasure; to be popular touched him less than being necessary; he had, as we have already said, only two objects of delight, and consequently only two ambitions: the Durande and Déruchette.
However this may have been, he had embarked in the lottery of the sea, and had gained the chief prize.
This chief prize was the Durande steaming away in all her pride.
VII
THE SAME GODFATHER AND THE SAME PATRON SAINT
Having created his steamboat, Lethierry had christened it: he had called it Durande – "La Durande." We will speak of her henceforth by no other name; we will claim the liberty, also, in spite of typographical usage, of not italicising this name Durande; conforming in this to the notion of Mess Lethierry, in whose eyes La Durande was almost a living person.
Durande and Déruchette are the same name. Déruchette is the diminutive.
This diminutive is very common in France.
In the country the names of saints are endowed with all these diminutives as well as all their augmentatives. One might suppose there were several persons when there is, in fact, only one. This system of patrons and patronesses under different names is by no means rare. Lise, Lisette, Lisa, Elisa, Isabelle, Lisbeth, Betsy, all these are simply Elizabeth. It is probable that Mahout, Maclou, Malo, and Magloire are the same saint: this, however, we do not vouch for.
Saint Durande is a saint of l'Angoumois, and of the Charente; whether she is an orthodox member of the calendar is a question for the Bollandists: orthodox or not, she has been made the patron saint of numerous chapels.
It was while Lethierry was a young sailor at Rochefort that he had made the acquaintance of this saint, probably in the person of some pretty Charantaise, perhaps in that of the grisette with the white nails. The saint had remained sufficiently in his memory for him to give the name to the two things which he loved most – Durande to the steamboat, Déruchette to the girl.
Of one he was the father, of the other the uncle.
Déruchette was the daughter of a brother who had died: she was an orphan child: he had adopted her, and had taken the place both of father and mother.
Déruchette was not only his niece, she was his godchild; he had held her in his arms at the baptismal font; it was he who had chosen her patron saint, Durande, and her Christian name, Déruchette.
Déruchette, as we have said, was born at St. Peter's Port. Her name was inscribed at its date on the register of the parish.
As long as the niece was a child, and the uncle poor, nobody took heed of her appellation of Déruchette; but when the little girl became a miss, and the sailor a gentleman, the name of Déruchette shocked the feelings of Guernsey society. The uncouthness of the sound astonished every one. Folks asked Mess Lethierry "why Déruchette?" He answered, "It is a very good name in its way." Several attempts were made to get him to obtain a change in the baptismal name, but he would be no party to them. One day, a fine lady of the upper circle of society in St. Sampson, the wife of a rich retired ironfounder, said to Mess Lethierry, "In future, I shall call your daughter Nancy."
"If names of country towns are in fashion," said he, "why not Lons le Saulnier?" The fine lady did not yield her point, and on the morrow said, "We are determined not to have it Déruchette; I have found for your daughter a pretty name —Marianne." "A very pretty name, indeed," replied Mess Lethierry, "composed of two words which signify – a husband and an ass."[4 - A play upon the French words, mari and ane.] He held fast to Déruchette.
It would be a mistake to infer from Lethierry's pun that he had no wish to see his niece married. He desired to see her married, certainly; but in his own way: he intended her to have a husband after his own heart, one who would work hard, and whose wife would have little to do. He liked rough hands in a man, and delicate ones in a woman. To prevent Déruchette spoiling her pretty hands he had always brought her up like a young lady; he had provided her with a music-master, a piano, a little library, and a few needles and threads in a pretty work-basket. She was, indeed, more often reading than stitching; more often playing than reading. This was as Mess Lethierry wished it. To be charming was all that he expected of her. He had reared the young girl like a flower. Whoever has studied the character of sailors will understand this: rude and hard in their nature, they have an odd partiality for grace and delicacy. To realise the idea of the uncle, the niece ought to have been rich; so indeed felt Mess Lethierry. His steamboat voyaged for this end. The mission of Durande was to provide a marriage portion for Déruchette.
VIII
"BONNIE DUNDEE"
Déruchette occupied the prettiest room at the Bravées. It had two windows, was furnished with various articles made of fine-grained mahogany, had a bed with four curtains, green and white, and looked out upon the garden, and beyond it towards the high hill, on which stands the Vale Castle. Gilliatt's house, the Bû de la Rue, was on the other side of this hill.
Déruchette had her music and piano in this chamber; she accompanied herself on the instrument when singing the melody which she preferred – the melancholy Scottish air of "Bonnie Dundee." The very spirit of night breathes in this melody; but her voice was full of the freshness of dawn. The contrast was quaint and pleasing; people said, "Miss Déruchette is at her piano."
The passers-by at the foot of the hill stopped sometimes before the wall of the garden of the Bravées to listen to that sweet voice and plaintive song.
Déruchette was the very embodiment of joy as she went to and fro in the house. She brought with her a perpetual spring. She was beautiful, but more pretty than beautiful; and still more graceful than pretty. She reminded the good old pilots, friends of Mess Lethierry, of that princess in the song which the soldiers and sailors sing, who was so beautiful:
"Qu'elle passait pour telle dans le regiment."
Mess Lethierry used to say, "She has a head of hair like a ship's cable."
From her infancy she had been remarkable for beauty. The learned in such matters had grave doubts about her nose, but the little one having probably determined to be pretty, had finally satisfied their requirements. She grew to girlhood without any serious loss of beauty; her nose became neither too long nor too short; and when grown up, her critics admitted her to be charming.
She never addressed her uncle otherwise than as father.
Lethierry allowed her to soil her fingers a little in gardening, and even in some kind of household duties: she watered her beds of pink hollyhocks, purple foxgloves, perennial phloxes, and scarlet herb bennets. She took good advantage of the climate of Guernsey, so favourable to flowers. She had, like many other persons there, aloes in the open ground, and, what is more difficult, she succeeded in cultivating the Nepaulese cinquefoil. Her little kitchen-garden was scientifically arranged; she was able to produce from it several kinds of rare vegetables. She sowed Dutch cauliflower and Brussels cabbages, which she thinned out in July, turnips for August, endive for September, short parsnip for the autumn, and rampions for winter. Mess Lethierry did not interfere with her in this, so long as she did not handle the spade and rake too much, or meddle with the coarser kinds of garden labour. He had provided her with two servants, one named Grace, and the other Douce, which are favourite names in Guernsey. Grace and Douce did the hard work of the house and garden, and they had the right to have red hands.
With regard to Mess Lethierry, his room was a little retreat with a view over the harbour, and communicating with the great lower room of the ground floor, on which was situated the door of the house, near which the various staircases met.
His room was furnished with his hammock, his chronometer, and his pipe: there were also a table and a chair. The ceiling had been whitewashed, as well as the four walls. A fine marine map, bearing the inscription W. Faden, 5 Charing Cross, Geographer to His Majesty, and representing the Channel Islands, was nailed up at the side of the door, and on the left, stretched out and fastened with other nails, appeared one of those large cotton handkerchiefs on which are printed, in colours, the signals of all countries in the world, having at the four corners the standards of France, Russia, Spain, and the United States, and in the centre the union-jack of England.
Douce and Grace were two faithful creatures within certain limits. Douce was good-natured enough, and Grace was probably good-looking. Douce was unmarried, and had secretly "a gallant." In the Channel Islands the word is common, as indeed is the fact itself. The two girl's regarded as servants had something of the Creole in their character, a sort of slowness in their movements, not out of keeping with the Norman spirit pervading the relations of servant and master in the Channel Islands. Grace, coquettish and good-looking, was always scanning the future with a nervous anxiety. This arose from the fact of her not only having, like Douce, "a gallant," but also, as the scandal-loving averred, a sailor husband, whose return one day was a thing she dreaded. This, however, does not concern us. In a household less austere and less innocent, Douce would have continued to be the servant, but Grace would have become the soubrette. The dangerous talents of Grace were lost upon a young mistress so pure and good as Déruchette. For the rest, the intrigues of Douce and Grace were cautiously concealed. Mess Lethierry knew nothing of such matters, and no token of them had ever reached Déruchette.
The lower room of the ground floor, a hall with a large fireplace and surrounded with benches and tables, had served in the last century as a meeting-place for a conventicle of French Protestant refugees. The sole ornament of the bare stone wall was a sheet of parchment, set in a frame of black wood, on which were represented some of the charitable deeds of the great Bossuet, Bishop of Meaux. Some poor diocesans of this famous orator, surnamed the "Eagle," persecuted by him at the time of the Revocation of the Edict of Nantes, and driven to take shelter at Guernsey, had hung this picture on the wall to preserve the remembrance of those facts. The spectator who had the patience to decipher a rude handwriting in faded ink might have learnt the following facts, which are but little known: – "29th October, 1685, Monsieur the Bishop of Meaux, appeals to the king to destroy the temples of Morcef and Nanteuil" – "2nd April, 1686, Arrest of Cochard, father and son, for their religious opinions, at the request of Monsieur the Bishop of Meaux. Released: the Cochards having recanted." – "28th October, 1699, Monsieur the Bishop of Meaux sent to Mde. Pontchartrain a petition of remonstrance, pointing out that it will be necessary to place the young ladies named Chalandes and de Neuville, who are of the reformed religion, in the House of the 'New Catholics' at Paris." – "7th July, 1703, the king's order executed as requested by Monsieur the Bishop of Meaux, for shutting up in an asylum Baudouin and his wife, two bad Catholics of Fublaines."
At the end of the hall, near the door of Mess Lethierry's room, was a little corner with a wooden partition, which had been the Huguenot's sanctum, and had become, thanks to its row of rails and a small hole to pass paper or money through, the steamboat office; that is to say, the office of the Durande, kept by Mess Lethierry in person. Upon the old oaken reading-desk, where once rested the Holy Bible, lay a great ledger with its alternate pages headed Dr. and Cr.
IX
THE MAN WHO DISCOVERED RANTAINE'S CHARACTER
As long as Mess Lethierry had been able to do duty, he had commanded the Durande, and had had no other pilot or captain but himself; but a time had come, as we have said, when he had been compelled to find a successor. He had chosen for that purpose Sieur Clubin, of Torteval, a taciturn man. Sieur Clubin had a character upon the coast for strict probity. He became the alter ego, the double, of Mess Lethierry.
Sieur Clubin, although he had rather the look of a notary than of a sailor, was a mariner of rare skill. He had all the talents which are required to meet dangers of every kind. He was a skilful stower, a safe man aloft, an able and careful boatswain, a powerful steersman, an experienced pilot, and a bold captain. He was prudent, and he carried his prudence sometimes to the point of daring, which is a great quality at sea. His natural apprehensiveness of danger was tempered by a strong instinct of what was possible in an emergency. He was one of those mariners who will face risks to a point perfectly well known to themselves, and who generally manage to come successfully out of every peril. Every certainty which a man can command, dealing with so fickle an element as the sea, he possessed. Sieur Clubin, moreover, was a renowned swimmer; he was one of that race of men broken into the buffeting of the waves, who can remain as long as they please in the water – who can start from the Havre-des-Pas at Jersey, double the Colettes, swim round the Hermitage and Castle Elizabeth, and return in two hours to the point from which they started. He came from Torteval, where he had the reputation of often having swum across the passage so much dreaded, from the Hanway rocks to the point of Pleinmont.
One circumstance which had recommended Sieur Clubin to Mess Lethierry more than any other, was his having judged correctly the character of Rantaine. He had pointed out to Lethierry the dishonesty of the man, and had said "Rantaine will rob you." His prediction was verified. More than once – in matters, it is true, not very important – Mess Lethierry had put his ever-scrupulous honesty to the proof; and he freely communicated with him on the subject of his affairs. Mess Lethierry used to say, "A good conscience expects to be treated with perfect confidence."
X
LONG YARNS