And finding somewhat still amiss;
More peevish, cross, and splenetic,
Than dog distract or monkey sick;
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin’d to,
By damning those they have no mind to;
Still so perverse and opposite,
As if they worshipped God for spite;
The self-same thing they will abhor
One way, and long another for;
Free-will they one way disavow,
Another, nothing else allow;
All piety consists therein
In them, in other men all sin;
Rather than fail, they will defy
That which they love most tenderly;
Quarrel with minc’d pies, and disparage
Their best and dearest friend, plum porridge;
Fat pig and goose itself oppose,
And blaspheme custard through the nose.
Samuel Butler.
SATIRE ON THE SCOTS
A LAND where one may pray with cursed intent,
Oh, may they never suffer banishment!
Had Cain been Scot, God would have chang’d his doom —
Not forc’d him wander, but confin’d him home.
Like Jews they spread and as infection fly,
As if the devil had ubiquity;
Hence ’tis they live as rovers, and defy
This or that place, rags of geography;
They’re citizens o’ th’ world, they’re all in all;
Scotland’s a nation epidemical.
And yet they ramble not to learn the mode
How to be drest, or how to lisp abroad…
No, the Scots errant fight, and fight to eat;
Their ostrich-stomachs make their swords their meat;
Nature with Scots as tooth-drawers hath dealt,
Who use to string their teeth upon their belt…
Lord! what a godly thing is want of shirts!
How a Scotch stomach and no meat converts!
They wanted food and raiment; so they took
Religion for their seamstress and their cook.
Unmask them well, their honours and estate,
As well as conscience, are sophisticate.
Shrive but their title and their moneys poize,
A laird and twenty pence pronounc’d with noise,
When constru’d but for a plain yeoman go,
And a good sober twopence, and well so.
Hence, then, you proud impostors! get you gone,
You Picts in gentry and devotion,
You scandal to the stock of verse – a race
Able to bring the gibbet in disgrace!
Hyperbolus by suffering did traduce
The ostracism, and sham’d it out of use.
The Indian that heaven did forswear,
Because he heard some Spaniards were there,
Had he but known what Scots in hell had been,
He would, Erasmus-like, have hung between.
My muse hath done. A voyder for the nonce,
I wrong the devil should I pick their bones;
That dish is his; for when the Scots decease,
Hell, like their nation, feeds on barnacles.
A Scot when from the gallow-tree got loose,
Drops into Styx, and turns a Soland goose.
John Cleiveland.
SONG
WHY should you swear I am forsworn,
Since thine I vowed to be?
Lady, it is already morn,
And ’twas last night I swore to thee
That fond impossibility.
Have I not loved thee much and long,
A tedious twelve hours’ space?
I must all other beauties wrong,
And rob thee of a new embrace,
Could I still dote upon thy face.
Not but all joy in thy brown hair
By others may be found;
But I must search the black and fair,
Like skilful mineralists that sound
For treasure in unploughed-up ground.
Then, if when I have loved my round,
Thou prov’st the pleasant she;
With spoils of meaner beauties crowned,
I laden will return to thee,
Even sated with variety.
Richard Lovelace.
THE CHARACTER OF HOLLAND