Alter Ego: A Tale

Alter Ego: A Tale
William Walker

W. W. Walker

Alter Ego: A Tale

The author is indebted to the great national newspapers of Canada and the United States, the Toronto Globe and Collier's Weekly, for some facts from the former and some figures from the latter in rounding up the historical part of the story as relating to the conflict in the Far East.

PREFACE

To men who teach and write the oft-recurring question comes, How can we so influence others in heart and intellect as to help them reach a loftier plane of thought and action? As every life has its Gethsemane of sorrow and tragedy, so every life has its morning star of hope and its mainspring of faith.

Our salvation, then, and the lifting up and saving of others is the exercise of that vital principle which has its incarnation in hope. The use of this still further causes the mountains of difficulty that loom portentous in our pathway and tower to the heavens to crumble into mole-hills.

The soul is made optimistic and the life beautified by its possession, while the ear is brought, spiritually speaking, within range of the victorious shout, "More than conquerors!" and the new song, the song of Moses and the Lamb.

CHAPTER I

THE APPOINTMENT

In the uplands of Canada was an attractive church with a spire that pointed longing souls to the skies, and the pastor of which had finished his course with joy and was now joining in the hallelujah choruses of the upper sanctuary. The authorities of the denomination to which the church belonged appointed a man to its pulpit who was progressive and independent, as well as being very broad-minded. The necessity for this lay in the fact that the population of the place represented nearly all the languages and creeds to be found in the Dominion, and consequently if a man of narrow views were appointed he would soon make shipwreck of everything.

The new minister, as well as being broad and advanced, was very honorable, and would not in any way infringe upon the rights of others; but as Mount Zion was the only church in the place, he was perfectly safe from any charge of meanness, in the form of coaxing sheep away from a brother's fold. The first Sunday came upon which the Rev. Thomas Melvin was to occupy his new pulpit, and an immense congregation filled every part of the edifice. The text was from the Saviour's words, "Feed my sheep," and the preacher had not gone far when his attentive hearers discovered that he was a man of great intellect and unusual power as a speaker, and they were swayed as corn-stalks in a tempest as he reasoned of the Saviour's place in the world, and of His work, and also of man's obligations to Him, as well as to his fellows.

All through the week this first fearless and powerful sermon was the talk of all who had heard it. Some, however, did not like it, as telling them of their duty caused indigestion, while others were delighted, as they loved a man who shunned not to declare all counsel, whether pleasing or displeasing. The next Sabbath disclosed the fact that Mr. Melvin was no plug either, as he said things outside the scope of the Bible and over the boundary line of prescribed theology. One old gentleman who occupied a front seat in the church, and who was of portly mould and genial disposition, and whose dinners were really of more account in his estimation than anything else, forgot said feasts for a period sufficiently long to say: "My songs! I wonder what that new preacher means, anyway!"

Next day our friend, who was dean of the dinner-table faculty, called on his new pastor and said, after being asked how he liked the sermon on Sunday: "My songs! You said things that my bloomin' brain could 'ardly hunderstand." To tell the truth, Mr. Melvin was something of a statesman as well as a preacher, and with narrow bigots soon became as much hated as he was beloved by the broad and liberal minded. The bigots, however, soon ceased to be. Although those classing themselves as belonging to other denominations were in no case strong enough to form societies, yet they remained loyal to what they claimed allegiance to, but this did not hinder them from frequently hearing Mr. Melvin, who was delighted to see his countrymen, who in some cases spoke the mellow, musical tongue of France, that land of art, science, and literature, and military power. As his congregation was so cosmopolitan and contained representatives of every leading denomination, the pastor of Mount Zion preached the doctrines of the Bible in their broadest sense, and showed their most comprehensive meaning.

Everyone who heard Mount Zion's rector, or pastor, noticed that he was perfectly fearless in depicting the exceeding sinfulness of sin, and having found out that a certain prominent man in the place was very vile in his morals, and had ruined many young lives, and was in the habit of running the rig on good people, and who also was most un-Canadian in his ways, he openly rebuked him for his evil deeds and for not restraining his family. Of course, this exasperated the man, and for a long time he was a persistent enemy of Mount Zion's pastor, but he was yet to find out that the servant of the Galilean would conquer. His sympathies were all of the Mother Goose type, as is the case with most evil men, whose stamina is so exhausted in sinning that they lack the courage to stand alone, and never dare to be Daniels, above everything heeding God's command.

As Rev. Mr. Melvin was the only resident ordained man in the place, he had a great many marriages. Indeed, all the marriages—or rather, marriage ceremonies—were performed by himself and the Rev. Father Trenton, of the Catholic Church, who came occasionally from a neighboring parish to minister to people of his own faith.

Mr. Melvin, after meeting Father Trenton two or three times, decided that he was a man of fine principle and real moral worth, also a strong advocate for total abstinence from cigarettes and strong drink, believing, as a man of culture and science, that the effect of both was pernicious and poisonous, and that on that ground they were to be avoided. The reverend father was a most companionable man, and, as Mr. Melvin said, was a jolly good fellow. he was soon invited to the manse for tea, where a most enjoyable time was spent, and where many a good story was told. There soon came an invitation to Mr. Melvin from Father Trenton to visit him at his home in the next town. The invitation was promptly accepted, and another happy evening whiled away. It was inspiring to all languages and creeds to see the warm and hearty cordiality of feeling that existed between these two broad and liberal-minded men, which taught the world that the elevation of the human race lay not in such senseless antagonisms as existed among our bigoted and foolish ancestors, but in the exercise of a spirit not only of toleration, but of good-fellowship and love.

Some very amusing incidents occurred during the performance of the marriage ceremony. One man, who had previously been received into the Church, and who was asked the question, "Will you renounce the world, the flesh and the evil one?" the answer of which was, "I renounce them all," was asked, "Will you have this woman to be your wedded wife, for better, for worse, in sickness and health, till death you do part?" and in his excitement, having the membership reception in mind, he said, "I renounce them all." On another occasion, while a couple were being yoked together, the groomsman suddenly leaned over and saluted the bride instead of the groom, to the infinite amusement of all present, and causing the face of the latter to take on a crimson hue.

CHAPTER II

MR. MELVIN'S MARRIAGE AND TEACHINGS

It was rumored for some time that the minister of Mount Zion, or the incumbent, or pastor, or whatever you desire to call him, was in the habit of visiting a certain young lady in a distant town. Now there were many fine young ladies belonging to the tabernacle, but as distance seemed to lend merit and attractiveness, its spiritual head found his choice elsewhere. Although not a graduate, Miss Spencer was a well-read young lady of refined instincts and excellent character; she had taught school for some time, and was of French ancestry. In commenting afterward upon his choice, Mr. Melvin said that as a Canadian he saw that one of the most important steps in nation building was to unify, as far as possible, the different races and creeds in this country, and he was one of those who were setting the pace.

When Mrs. Melvin was brought home, after a very interesting ceremony at the Spencer homestead, the people were charmed with her and the tabernacle congregation gave her a splendid reception.

The minister's wife in every way justified the good opinion formed of her at first sight. She was a quiet, unobtrusive Christian, with a sympathetic nature, which soon brought her in touch with the poor and afflicted in the community. Many a basket prepared by her own hand found its way into the homes of want, and many a visit was made which comforted and cheered the anguished sufferer, and which tended to turn the hour of sorrow into one of joy. Mrs. Melvin proved herself an angel of mercy in Carsville, and frequently relieved her husband by taking charge of a service of praise, or by preaching a sermon in connection with the Sabbath service. Her work as a teacher had made her a fluent, impressive and logical speaker, who was always acceptable to the people.

Mr. Melvin now saw that the time was ripe for moulding public opinion along not only spiritual but national lines, and he did not even consult the politicians concerning the matter, but as a teacher applied himself resolutely to the task.

The very first Sunday after bringing his bride from her somewhat distant home the pastor of Mount Zion Tabernacle preached on sin, and said the individual must come out from among his sinful associates in renunciation thereof, and dare to be singular, or there is little hope. As it is with individuals, so with nations. The people who in a national sense, associate with a country, to the extent of forming a part of it, that reeks with drunkenness and licentiousness will assuredly, if they do not come out from it, share its ruin, which is sure and certain as the fact that God rules and reigns.

The following Sunday Mr. Melvin preached on the character and attributes of Christ, saying that, He did not rule or reign among men in an imperial sense, seated upon a kingly throne in such splendor that only a chosen few could approach Him, but in a thoroughly democratic manner, to whom the rich and poor, the learned and unlearned, all alike could come, to find in Him a Saviour, Brother, Friend and merciful High Priest, one who was touched with a feeling of human infirmity, and who always entered into sympathy with humankind.

The third Sunday the subject was religion, the preacher asking if it was a creed, or a bundle of doctrinal standards, if it was Calvinism or Arminianism, Brahminism or Buddhism, Confucianism or Zoroastrianism, or the cheering of narrow-minded bigots for sixteenth century ideas.

The man who with Pauline fearlessness asked these questions also himself answered them, saying it is none of these, but it is to be so filled with the loving Christ spirit as to visit the sick and fatherless in their affliction, and keep unspotted from the world, to manifest the Christ spirit in all life's relationships, which spirit was one of broadest charity and love.

After those three momentous sermons the minister, to stimulate his young people in a way that would lead to energetic action along the line of acquiring knowledge, preached a sermon on the subject of education. He told his hearers not to be afraid to read scientific and philosophical as well as historical literature, and do not become nervous, he said, if many of your old cherished ideas are proven to have had for their foundation the ever-shifting sand.

If research proves that man has been on this earth 2,000,000 of years instead of 6,000, as formerly taught, do not be afraid to accept it, for it is in perfect harmony with the teachings of God's own revelation, and infinitely more correct than the antiquated teaching of the past, according to the most eminent authority in the world. If in former times it was taught that the atmosphere was forty-five miles high, who now would continue to adhere to such a belief, when with their own' eyes they can see meteoric stones burst into flame one hundred miles from the earth, thus proving the atmosphere to be considerably more than that height, as in order to become so heated as to glow it must collide with atmospheric particles for many miles. The same may be said of history, study it in every phase, turn on the side lights, and you will find that in many cases it is very different to what you have always been taught. The immense congregation which thronged the tabernacle were now beginning to find out that their former teachers were of the antediluvian school, but that a man with enlightened mind and scholarship so acute that it could not be measured by academic degrees had come among them. This progressive and advanced teacher, however, warned them that in the midst of all their advancement they would find that Israel's God was their God, and that they would have to obey Him, and live clean, faithful, fruitful lives, so as to one day hear the "Well done," and enter into the Master's joy.

CHAPTER III

SECRETARY-TREASURER THOMPSON'S DEATH—A

SURPRISE FROM THE FAR-OFF EAST

The most pious and trusted of all the tabernacle officials was John Thompson, who, though not handsome in the outer man, was in soul beautiful. Indeed, his homeliness was at one time the subject of a good joke, when an old friend of Mr. Melvin's, who was a noted scientist, in visiting him, attended a Sabbath service, and seeing him (that is, Mr. Thompson), said to a bystander: "I have long sought for the missing link to establish the development theory, but the last place I ever expected to find it was in Mount Zion Tabernacle, and yet there it is!"

In spite of jests, however, the secretary-treasurer had the qualities of mind and heart which go to make the true man, and when word was borne to his pastor that he was seriously ill, Mr. Melvin lost no time in reaching his couch. The first question he asked was, "Are you suffering much, Brother Thompson," who, in reply, said: "I am suffering great bodily pain, but though heart and flesh fail I am trusting in the living God." The fifteen minutes that followed were too sacred to record, and when the minister left the sick man's chamber it was noticed that his face looked as if he had been treading on the borderland of Paradise. Next day, as our clerical friend was entering the home of his afflicted official, he met the medical doctor who had been in attendance, and asked him if there was any hope for his friend. The doctor said that if his trouble had been attended to in time his life would have been saved, but now no power on earth could do more than prolong it for a few days. Mr. Melvin saw that what the man of skill said was correct, as he had frequently noticed that Mr. Thompson was in poor health, if appearances went for anything, and altogether he was so busied with his duties and deeds of charity that he neglected himself until there was no chance for medical science to give him, as it would have done under Providence, if consulted in time, years of usefulness. Next time the pastor visited his dying parishioner, he received some good advice from one who was not nearly so learned as himself. Said he: "If your sermons possessed the spirituality which they do philosophy and common-sense, the congregation would soon receive a great spiritual uplift." Mr. Melvin was a very sane man, and heeded not the rebuke except to profit by it. Indeed, it was a marked compliment to him that his teaching was endorsed by the best man in his congregation while on the verge of the heavenly kingdom.

Next day the minister called again to see his faithful officer, and on inquiry found that his hopes still rested upon his Saviour's blood and righteousness, and in the conversation which followed Mr. Thompson said: "How little in this hour do stocks, bonds and mortgages, houses and lands, trouble one. The only house of which I can now think is the one to which I have a clear title through a loving Saviour's sacrificial death, and it has not been formed by human hands, for its builder and founder is God." As Mr. Melvin bade farewell to his friend on this occasion, he saw that he was steadily sinking, and would soon be in the house of many mansions. About two o'clock next morning the door-bell at the parsonage was so vigorously rung that everybody was awakened, and a message was handed in, asking the pastor to go, if possible, at once to Mr. Thompson's, as he was just dying.

Mr. Melvin dressed quickly and passed out into the darkness of the night, soon arriving at the home of the dying man. One glance showed that the sands had almost run out, but upon his feeling the hand-clasp, the sick man revived for a time and said, "Eye hath not seen, nor ear heard, neither hath it entered into the heart of man, the things which God has in store for those that love Him." After uttering these words he seemed to be exhausted, and sank down deeper into his pillow. Mr. Melvin watched him, and after a time saw his lips move, and placing his ear close to them, caught the words, "Home at last, home at last." Then the lips ceased to move, and all could see that the ransomed spirit of the redeemed man had passed beyond the river.

The people of Carsville and of the world had now an evidence that character and true worth could not be measured by outward appearance. During the hours that the body of the sainted Thompson lay in state and was deposited in God's acre the flags were flying at half-mast, and every business place was closed. In spite of unattractive exterior the people of all languages and creeds in the place recognized the fact that a broad-minded man, full of loving sympathy for all classes and creeds, was not dead, but had been translated.

Mr. Melvin always looked with a certain measure of suspicion upon holiness people, believing that there was more hypocrisy than sanity in all that sort of thing, and called to mind the case of Sambo who professed it, and when asked by his good old-fashioned class-leader, who knew his weakness, if he had during the past week stolen any ducks, said, "No, massa." "Any geese?" "No, massa." "Any turkeys?" "No, massa." "Bless the Lord, Sambo, you are on your happy way to heaven." As the leader passed on to admonish the next, Sambo turned to his neighbor and whispered: "If massa had said chickens he had me; I was at de roosts of Widder Simpkins last week."

Mr. Thompson had, however, never professed it, but his life gave evidence that he possessed it, and his pastor thought it wise never to mention that much misunderstood word "holiness" again.

Shortly after the burial of the secretary-treasurer there came to Carsville a straight military-looking young man with an indifferent air, who procured employment at the foundry, and whom the minister noticed in the congregation, intercepting him at the close of the service to find out who he was and to welcome him. The person was Leonard Devoau, who had returned from Manchuria, where he had fought in the Russian army at Port Arthur and Mukden, escaping from the former to the latter disguised as a Chinaman, where he took part in the world's greatest battle. Mr. Devoau said that he was born at Ottawa, the capital of the Dominion, and always loved adventure, and it was this love that led him to enlist in the Russian army, and pass through the frightful scenes at the above places.

Mr. Melvin was much impressed by the bearing of the young stranger who had returned from Manchuria so recently, and invited him to the parsonage so that they might get better acquainted. During the course of the evening he asked his guest if he was fond of soldiering, and in reply was told that when he left Canada he was in love with the idea, and even after the awful experiences of Port Arthur, where he was often for hours together in a perfect hell of fire, he thought he would love a fair fight in the open, and accordingly broke for Mukden. He told the minister, however, that this great battle, including the retreat, was even worse than the siege, as in the former large bodies of them had frequently to face about and charge with the bayonet to press back the hordes of Japanese who were continually driving in upon them.

Mr. Devoau said: "When you think of the fact that we could never meet our enemies when we were not outnumbered from two to three to every one of our own men, you will concede that we never had a fair chance, but put them man to man and they could never withstand the Russians in a bayonet charge. The disparity in numbers is very evident from the fact that the Russians had only 300,000 infantry and 26,700 cavalry at Mukden, while opposed to this was a force of 650,000 men, or, for all practical purposes, just double the number. We fought them for nineteen days along a front one hundred miles in length, and were only then defeated by an accident, bringing off 1,300 guns out of 1,360, and a larger quantity of baggage, marching into headquarters, as the corps of General Linevitch actually did, with banners flying and bands playing as if they were just fresh from the parade ground. Marshal Oyama may go down in history as a great strategist, but in my humble judgment General Kuropatkin is greater. The general knew full well that if he had one more army corps he could have cut in two the long drawn out flanking force of his antagonist, crumpled it up, and turned their victory into a disastrous and decisive defeat. As it was, at the close of the war General Linevitch confronted the enemy with 1,000,000 men in arms, and they, unwilling to try conclusions when there was man for man, made a peace favorable to Russia on the whole. As corroboration of this I give you the word of the foreign military attaches to the Russian army."

As Mr. Melvin did not in his own home consider it in very good form to inquire into the past history of Mr. Devoau, he soon visited him at his lodgings and asked him concerning his life. He said, in answer to the question, that he had been brought up by Christian parents, who held that any deviation from the path of moral rectitude was an awful thing, and consequently he himself had never gotten astray morally; his besetting sin, he said, was a love for wild adventure by flood or field, and he was now perfectly satisfied and desired no more of that kind of thing. He had foolishly thought that there was much glory in war, but after seeing its hydraheaded hideousness, and himself testing its fearful hardships, he was prepared to denounce it as anti-Christian and barbarous, except in a defensive sense. Also concerning his education he had helped different members of his father's family in their studies, and had thus been prevented from entering upon a university course, though he had undergraduate standing.

The pastor of the tabernacle said he was surprised that with his standing he should enter a foundry, and work his way just as one would who had no earlier advantages, but the reply was a very rational one, for he said he and his brother had decided that when they had mastered every detail of the business, and had saved sufficient money to warrant it, they would start a foundry of their own. "While in the Russian army," he continued, "I discovered that the prospect for iron founders was brighter than for most classes."

The minister now asked his new friend if he would like to join the tabernacle, and at the same time gave him a hearty invitation, but he said he could not conscientiously join, but would attend the services. Mr. Melvin said, "Now I am not a bigot, and do not insist on every one doing as I do, and being what I am. How would you like to simply become a member of our Young People's Society, where we would help you and you could help us?" "I will do that," said Mr. Devoau.

The new acquisition to the Debating Club of Mount Zion Tabernacle proved a great drawing card, as it was well known at the foundry and all around that he possessed a fine moral character and could always be relied upon. Before asking him to connect himself with the society the minister had not only talked to him personally, but had also written to Ottawa, and asked concerning his past life, and found that he had told the truth, and that, as he himself said, "The worst things he had ever done, and that only since entering the army, was to smoke a cigar and play a game of cards without stakes."

The pastor and his officials, however, were soon to receive a rebuke when Mr. Devoau told them, after they had been praising him for his clean life, that if they had more of the loving Christ spirit instead of lauding him they would be out into the lanes and alleys, into the highways and byways, gathering in the lost and sinful rather than those who had always been moral. "It seems to me," he said, "the Church is more needed to foster and guide those who have had their garments stained with sin than those who without any credit to themselves, but to the instruction and coercion of puritanical parents, always kept themselves clean."

Mr. Melvin was so struck with the fact that the young man who had rebuked them possessed true worth that he invited him to relate his experiences during the war in an address, when the whole evening would be given up to him, and on which the tabernacle doors would be thrown open to the public. The invitation was accepted, the young ex-soldier announcing his intention of relating some of the incidents in connection with the storming of 203 Metre Hill, of which he was one of the defenders, and the assaults on the entrenchments at Mukden.

CHAPTER IV