Church and State as Seen in the Formation of Christendom

Автор

Thomas Allies

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Зарубежная классика

Год написания книги

2017

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144

See Franzelin, De Traditione, p. 134.

145

Corpus Christianorum: τὸ ἔθνος Χριστιανὸν.

146

παρέδοσαν, in which is signified that the whole was a παράδοσις, traditio, delivery. On the two meanings of the word tradition, the one the unwritten word of God, the other the whole doctrine of salvation as handed down by the Fathers, see Kleutgen’s Theologie der Vorzeit, tom. i. p. 73, and v. p. 405.

147

ὑπήρεται τοῦ λόγου.

148

Origen was followed by his pupil Heraclas; then the great Dionysius, afterwards bishop; Pierius, Achillas, Theognostus, Serapion, Peter the Martyr (Reischl in Möhler, i. 377).

149

τέλειοι; ἀκροώμενοι, or audientes; γονυκλίνοντες or εὐχόμενοι; competentes, electi, or φωτιζόμενοι. Bingham, Antiq., B. x.; Suicer, Thes. in verb. κατηχέω.

150

Newman’s Arians, pp. 45, 46.

151

See upon this use of the Creed, Möhler, Kirchengeschichte, i. 343-347.

152

Sermon 212.

153

On this subject see Newman’s Arians, pp. 137-142.

154

As St. Irenæus says, 3, 24, and Origen, Contr. Celsus, 6, 48.

155

See Kleutgen’s Theologie der Vorzeit, v. 404-409.

156

Ibid., pp. 395-404.

157

For which see Franzelin, De Traditione, pp. 228-237.

158

Baur observes, p. 432: “Erst die Regierung Nero’s führte auf ihrer würdigen Weise die Christen in die Geschichte ein.”

159

Tertullian, Apol. 21.

160

Matt. xxiii. 34-36.

161

Joseph. Antiq., viii. 8; Tacitus, Hist. i. 22.

162

Baur remarks, p. 433: “Die neronische Verfolgung war der erste Anfang alles dessen, was das Christenthum von dem römischen Staat, so lange er keine andere Ansicht von ihm hatte, bei jeder Gelegenheit auf’s Neue erwarten musste.”

163

μαρτυρήσας ἐπὶ τῶν ἡγουμένων. – St. Clem. 5.

164

2 Cor. xi. 24.

165

Tertullian, Ad Nationes, 14, translation in Clarke’s edition.

166

Acts xxi. 20.

167

See Schwane, Dogmengeschichte, i. 68.

168

Tertull. Apol., 5.