Church and State as Seen in the Formation of Christendom

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Thomas Allies

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Зарубежная классика

Год написания книги

2017

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119

Bianchi, 3, 136.

120

The Council of Antioch, in the year 341, almost repeats this canon, and lays it down as of universal application.

121

Bianchi, 3, 132.

122

The following paragraph is a translation from Cardinal Hergenröther’s History, vol. i. pp. 196, 197, sec. 228.

123

Bianchi, 3, 468; quoting the constitution of Pope John XXII.

124

Bianchi, 3, 440. The word Sacerdos is here used as the proper appellation of the bishop in his diocese by Cyprian, Ep. 57, according to the usage in the third century, as the word Ecclesia indicates the diocese; the argument being that if complete obedience were rendered to the bishop in the diocese, there would be complete peace in the whole Church ruled by the Collegium of Bishops.

125

This paragraph translated from Bianchi, 3, 445.

126

Bianchi, 3, 457, 458; St. Augustine in Ps. cxviii.

127

Bianchi, 3, 474, 475.

128

Bianchi, 3, 444; Apostol. Canon, 66 and 74.

129

Bianchi, 3, 500, translated.

130

Bianchi, 3, 485, translated.

131

1 Cor. ix. 14.

132

Bianchi, 3, 526, 527.

133

1 Cor. xvi. 1.

134

Bianchi, 3, 536, translated.

135

1 Cor. xi. 22.

136

An incident mentioned of Alexander Severus.

137

John xx. 30, xxi. 25, xvi. 12.

138

Renaudot, Dissertatio de Liturgiarum Orientalium Origine et Auctoritate, p. li.

139

St. Cœlestini, Ep. 21, Coustant, p. 493. The part quoted is supposed to have been added to St. Cœlestine’s letter (which refers to the death of St. Augustine as having just happened) a little later, but was always joined with it afterwards from the beginning of the sixth century.

140

Franzelin, De Traditione, Thesis vii. p. 49.

141

Translated from Franzelin, Tractatus da Traditione Divina et Scriptura, pp. 50-53, down to “The Teaching Office.”

142

As, e. g., Rom. xvi. 17; 1 Cor. vii. 17, xi. 23, xiv. 33, xv. 12; 2 Cor. i. 18; Gal. i. 18; Phil. iv. 9; Colos. ii. 6, 7; 1 Thess. iv. 2; 2 Thess. ii. 14; 2 Tim. ii. 2; Heb. ii. 3, referred to by Franzelin, but especially Ephes. iv. 11-16, which is of itself sufficient to decide the whole question.

143

St. Irenæus, iii. 24.