The Pilgrims of the Rhine

The Pilgrims of the Rhine
Эдвард Джордж Бульвер-Литтон

Edward Bulwer-Lytton

The Pilgrims of the Rhine

TO HENRY LYTTON BULWER.

ALLOW me, my dear Brother, to dedicate this Work to you. The greater part of it (namely, the tales which vary and relieve the voyages of Gertrude and Trevylyan) was written in the pleasant excursion we made together some years ago. Among the associations—some sad and some pleasing—connected with the general design, none are so agreeable to me as those that remind me of the friendship subsisting between us, and which, unlike that of near relations in general, has grown stronger and more intimate as our footsteps have receded farther from the fields where we played together in our childhood. I dedicate this Work to you with the more pleasure, not only when I remember that it has always been a favourite with yourself, but when I think that it is one of my writings most liked in foreign countries; and I may possibly, therefore, have found a record destined to endure the affectionate esteem which this Dedication is intended to convey.

    Yours, etc.
    E. L. B. LONDON, April 23, 1840.

ADVERTISEMENT TO THE FIRST EDITION

COULD I prescribe to the critic and to the public, I would wish that this work might be tried by the rules rather of poetry than prose, for according to those rules have been both its conception and its execution; and I feel that something of sympathy with the author’s design is requisite to win indulgence for the superstitions he has incorporated with his tale, for the floridity of his style, and the redundance of his descriptions. Perhaps, indeed, it would be impossible, in attempting to paint the scenery and embody some of the Legends of the Rhine, not to give (it may be, too loosely) the reins to the imagination, or to escape the influence of that wild German spirit which I have sought to transfer to a colder tongue.

I have made the experiment of selecting for the main interest of my work the simplest materials, and weaving upon them the ornaments given chiefly to subjects of a more fanciful nature. I know not how far I have succeeded, but various reasons have conspired to make this the work, above all others that I have written, which has given me the most delight (though not unmixed with melancholy) in producing, and in which my mind for the time has been the most completely absorbed. But the ardour of composition is often disproportioned to the merit of the work; and the public sometimes, nor unjustly, avenges itself for that forgetfulness of its existence which makes the chief charm of an author’s solitude,—and the happiest, if not the wisest, inspiration of his dreams.

PREFACE

WITH the younger class of my readers this work has had the good fortune to find especial favour; perhaps because it is in itself a collection of the thoughts and sentiments that constitute the Romance of youth. It has little to do with the positive truths of our actual life, and does not pretend to deal with the larger passions and more stirring interests of our kind. It is but an episode out of the graver epic of human destinies. It requires no explanation of its purpose, and no analysis of its story; the one is evident, the other simple,—the first seeks but to illustrate visible nature through the poetry of the affections; the other is but the narrative of the most real of mortal sorrows, which the Author attempts to take out of the region of pain by various accessories from the Ideal. The connecting tale itself is but the string that binds into a garland the wild-flowers cast upon a grave.

The descriptions of the Rhine have been considered by Germans sufficiently faithful to render this tribute to their land and their legends one of the popular guide-books along the course it illustrates,—especially to such tourists as wish not only to take in with the eye the inventory of the river, but to seize the peculiar spirit which invests the wave and the bank with a beauty that can only be made visible by reflection. He little comprehends the true charm of the Rhine who gazes on the vines on the hill-tops without a thought of the imaginary world with which their recesses have been peopled by the graceful credulity of old; who surveys the steep ruins that overshadow the water, untouched by one lesson from the pensive morality of Time. Everywhere around us is the evidence of perished opinions and departed races; everywhere around us, also, the rejoicing fertility of unconquerable Nature, and the calm progress of Man himself through the infinite cycles of decay. He who would judge adequately of a landscape must regard it not only with the painter’s eye, but with the poet’s. The feelings which the sight of any scene in Nature conveys to the mind—more especially of any scene on which history or fiction has left its trace—must depend upon our sympathy with those associations which make up what may be called the spiritual character of the spot. If indifferent to those associations, we should see only hedgerows and ploughed land in the battle-field of Bannockburn; and the traveller would but look on a dreary waste, whether he stood amidst the piles of the Druid on Salisbury plain, or trod his bewildered way over the broad expanse on which the Chaldaean first learned to number the stars.

To the former editions of this tale was prefixed a poem on “The Ideal,” which had all the worst faults of the author’s earliest compositions in verse. The present poem (with the exception of a very few lines) has been entirely rewritten, and has at least the comparative merit of being less vague in the thought, and less unpolished in the diction, than that which it replaces.

THE IDEAL WORLD

I

THE IDEAL WORLD,—ITS REALM IS EVERYWHERE AROUND US; ITS INHABITANTS ARE

THE IMMORTAL PERSONIFICATIONS OF ALL BEAUTIFUL THOUGHTS; TO THAT WORLD WE

ATTAIN BY THE REPOSE OF THE SENSES

AROUND “this visible diurnal sphere”
There floats a World that girds us like the space;
On wandering clouds and gliding beams career
Its ever-moving murmurous Populace.
There, all the lovelier thoughts conceived below
Ascending live, and in celestial shapes.
To that bright World, O Mortal, wouldst thou go?
Bind but thy senses, and thy soul escapes:
To care, to sin, to passion close thine eyes;
Sleep in the flesh, and see the Dreamland rise!
Hark to the gush of golden waterfalls,
Or knightly tromps at Archimagian Walls!
In the green hush of Dorian Valleys mark
The River Maid her amber tresses knitting;
When glow-worms twinkle under coverts dark,
And silver clouds o’er summer stars are flitting,
With jocund elves invade “the Moone’s sphere,
Or hang a pearl in every cowslip’s ear;”[1 - “Midsummer Night’s Dream.”]
Or, list! what time the roseate urns of dawn
Scatter fresh dews, and the first skylark weaves
Joy into song, the blithe Arcadian Faun
Piping to wood-nymphs under Bromian leaves,
While slowly gleaming through the purple glade
Come Evian’s panther car, and the pale Naxian Maid.

Such, O Ideal World, thy habitants!
All the fair children of creative creeds,
All the lost tribes of Fantasy are thine,—
From antique Saturn in Dodonian haunts,
Or Pan’s first music waked from shepherd reeds,
To the last sprite when Heaven’s pale lamps decline,
Heard wailing soft along the solemn Rhine.

II

OUR DREAMS BELONG TO THE IDEAL.—THE DIVINER LOVE FOR WHICH YOUTH SIGHS

NOT ATTAINABLE IN LIFE, BUT THE PURSUIT OF THAT LOVE BEYOND THE WORLD OF

THE SENSES PURIFIES THE SOUL AND AWAKES THE GENIUS.—PETRARCH.—DANTE

Thine are the Dreams that pass the Ivory Gates,
With prophet shadows haunting poet eyes!
Thine the belov’d illusions youth creates
From the dim haze of its own happy skies.
In vain we pine; we yearn on earth to win
The being of the heart, our boyhood’s dream.
The Psyche and the Eros ne’er have been,
Save in Olympus, wedded!  As a stream
Glasses a star, so life the ideal love;
Restless the stream below, serene the orb above!
Ever the soul the senses shall deceive;
Here custom chill, there kinder fate bereave:
For mortal lips unmeet eternal vows!
And Eden’s flowers for Adam’s mournful brows!
We seek to make the moment’s angel guest
The household dweller at a human hearth;
We chase the bird of Paradise, whose nest
Was never found amid the bowers of earth.[2 - According to a belief in the East, which is associated with one of the loveliest and most familiar of Oriental superstitions, the bird of Paradise is never seen to rest upon the earth, and its nest is never to be found.]

Yet loftier joys the vain pursuit may bring,
Than sate the senses with the boons of time;