The Pilgrims of the Rhine

When the morning rose, they saw that the river had overspread the greater part of the city, and now stayed its course among the hollows of the vale. Then Morven said to the people, “The star-kings are avenged, and their wrath appeased. Tarry only here until the waters have melted into the crevices of the soil.” And on the fourth day they returned to the city, and no man dared to name another, save Morven, as the king.

But Morven retired into his cave and mused deeply; and then assembling the people, he gave them new laws; and he made them build a mighty temple in honour of the stars, and made them heap within it all that the tribe held most precious. And he took unto him fifty children from the most famous of the tribe; and he took also ten from among the men who had served him best, and he ordained that they should serve the stars in the great temple: and Morven was their chief. And he put away the crown they pressed upon him, and he chose from among the elders a new king. And he ordained that henceforth the servants only of the stars in the great temple should elect the king and the rulers, and hold council, and proclaim war; but he suffered the king to feast, and to hunt, and to make merry in the banquet-halls. And Morven built altars in the temple, and was the first who, in the North, sacrificed the beast and the bird, and afterwards human flesh, upon the altars. And he drew auguries from the entrails of the victim, and made schools for the science of the prophet; and Morven’s piety was the wonder of the tribe, in that he refused to be a king. And Morven the high priest was ten thousand times mightier than the king. He taught the people to till the ground and to sow the herb; and by his wisdom, and the valour that his prophecies instilled into men, he conquered all the neighbouring tribes. And the sons of Oestrich spread themselves over a mighty empire, and with them spread the name and the laws of Morven. And in every province which he conquered, he ordered them to build a temple to the stars.

But a heavy sorrow fell upon the fears of Morven. The sister of Siror bowed down her head, and survived not long the slaughter of her race. And she left Morven childless. And he mourned bitterly and as one distraught, for her only in the world had his heart the power to love. And he sat down and covered his face, saying:—

“Lo! I have toiled and travailed; and never before in the world did man conquer what I have conquered. Verily the empire of the iron thews and the giant limbs is no more! I have founded a new power, that henceforth shall sway the lands,—the empire of a plotting brain and a commanding mind. But, behold! my fate is barren, and I feel already that it will grow neither fruit nor tree as a shelter to mine old age. Desolate and lonely shall I pass unto my grave. O Orna! my beautiful! my loved! none were like unto thee, and to thy love do I owe my glory and my life! Would for thy sake, O sweet bird! that nestled in the dark cavern of my heart,—would for thy sake that thy brethren had been spared, for verily with my life would I have purchased thine. Alas! only when I lost thee did I find that thy love was dearer to me than the fear of others!” And Morven mourned night and day, and none might comfort him.

But from that time forth he gave himself solely up to the cares of his calling; and his nature and his affections, and whatever there was yet left soft in him, grew hard like stone; and he was a man without love, and he forbade love and marriage to the priest.

Now, in his latter years, there arose other prophets; for the world had grown wiser even by Morven’s wisdom, and some did say unto themselves, “Behold Morven, the herdsman’s son, is a king of kings: this did the stars for their servant; shall we not also be servants to the star?”

And they wore black garments like Morven, and went about prophesying of what the stars foretold them. And Morven was exceeding wroth; for he, more than other men, knew that the prophets lied. Wherefore he went forth against them with the ministers of the temple, and he took them, and burned them by a slow fire; for thus said Morven to the people: “A true prophet hath honour, but I only am a true prophet; to all false prophets there shall be surely death.”

And the people applauded the piety of the son of Osslah.

And Morven educated the wisest of the children in the mysteries of the temple, so that they grew up to succeed him worthily.

And he died full of years and honour; and they carved his effigy on a mighty stone before the temple, and the effigy endured for a thousand ages, and whoso looked on it trembled; for the face was calm with the calmness of unspeakable awe!

And Morven was the first mortal of the North that made Religion the stepping-stone to Power. Of a surety Morven was a great man!

It was the last night of the old year, and the stars sat, each upon his ruby throne, and watched with sleepless eyes upon the world. The night was dark and troubled, the dread winds were abroad, and fast and frequent hurried the clouds beneath the thrones of the kings of night. And ever and anon fiery meteors flashed along the depths of heaven, and were again swallowed up in the grave of darkness. But far below his brethren, and with a lurid haze around his orb, sat the discontented star that had watched over the hunters of the North.

And on the lowest abyss of space there was spread a thick and mighty gloom, from which, as from a caldron, rose columns of wreathing smoke; and still, when the great winds rested for an instant on their paths, voices of woe and laughter, mingled with shrieks, were heard booming from the abyss to the upper air.

And now, in the middest night, a vast figure rose slowly from the abyss, and its wings threw blackness over the world. High upward to the throne of the discontented star sailed the fearful shape, and the star trembled on his throne when the form stood before him face to face.

And the shape said, “Hail, brother! all hail!”

“I know thee not,” answered the star; “thou art not the archangel that visitest the kings of night.”

And the shape laughed loud. “I am the fallen star of the morning! I am Lucifer, thy brother! Hast thou not, O sullen king, served me and mine; and hast thou not wrested the earth from thy Lord who sittest above, and given it to me, by darkening the souls of men with the religion of fear? Wherefore come, brother, come; thou hast a throne prepared beside my own in the fiery gloom. Come! The heavens are no more for thee!”

Then the star rose from his throne, and descended to the side of Lucifer; for ever hath the spirit of discontent had sympathy with the soul of pride. And they sank slowly down to the gulf of gloom.

It was the first night of the new year, and the stars sat each on his ruby throne, and watched with sleepless eyes upon the world. But sorrow dimmed the bright faces of the kings of night, for they mourned in silence and in fear for a fallen brother.

And the gates of the heaven of heavens flew open with a golden sound, and the swift archangel fled down on his silent wings; and the archangel gave to each of the stars, as before, the message of his Lord, and to each star was his appointed charge. And when the heraldry seemed done there came a laugh from the abyss of gloom, and half-way from the gulf rose the lurid shape of Lucifer the fiend!

“Thou countest thy flock ill, O radiant shepherd! Behold! one star is missing from the three thousand and ten!”

“Back to thy gulf, false Lucifer!—the throne of thy brother hath been filled.”

And, lo! as the archangel spake, the stars beheld a young and all-lustrous stranger on the throne of the erring star; and his face was so soft to look upon that the dimmest of human eyes might have gazed upon its splendour unabashed: but the dark fiend alone was dazzled by its lustre, and, with a yell that shook the flaming pillars of the universe, he plunged backward into the gloom.

Then, far and sweet from the arch unseen, came forth the voice of God,—

“Behold! on the throne of the discontented star sits the star of Hope; and he that breathed into mankind the religion of Fear hath a successor in him who shall teach earth the religion of Love!”

And evermore the star of Fear dwells with Lucifer, and the star of Love keeps vigil in heaven!

CHAPTER XX. GLENHAUSEN.—THE POWER OF LOVE IN SANCTIFIED PLACES.—A

PORTRAIT OF FREDERICK BARBAROSSA.—THE AMBITION OF MEN FINDS NO ADEQUATE SYMPATHY IN WOMEN.

“YOU made me tremble for you more than once,” said Gertrude to the student; “I feared you were about to touch upon ground really sacred, but your end redeemed all.”

“The false religion always tries to counterfeit the garb, the language, the aspect of the true,” answered the German; “for that reason, I purposely suffered my tale to occasion that very fear and anxiety you speak of, conscious that the most scrupulous would be contented when the whole was finished.”

This German was one of a new school, of which England as yet knows nothing. We shall see hereafter what it will produce.

The student left them at Friedberg, and our travellers proceeded to Glenhausen,—a spot interesting to lovers; for here Frederick the First was won by the beauty of Gela, and, in the midst of an island vale, he built the Imperial Palace, in honour of the lady of his love. This spot is, indeed, well chosen of itself; the mountains of the Rhinegeburg close it in with the green gloom of woods and the glancing waters of the Kinz.

“Still, wherever we go,” said Trevylyan, “we find all tradition is connected with love; and history, for that reason, hallows less than romance.”

“It is singular,” said Vane, moralizing, “that love makes but a small part of our actual lives, but is yet the master-key to our sympathies. The hardest of us, who laugh at the passion when they see it palpably before them, are arrested by some dim tradition of its existence in the past. It is as if life had few opportunities of bringing out certain qualities within us, so that they always remain untold and dormant, susceptible to thought, but deaf to action.”

“You refine and mystify too much,” said Trevylyan, smiling; “none of us have any faculty, any passion, uncalled forth, if we have really loved, though but for a day.”

Gertrude smiled, and drawing her arm within his, Trevylyan left Vane to philosophize on passion,—a fit occupation for one who had never felt it.

“Here let us pause,” said Trevylyan, afterwards, as they visited the remains of the ancient palace, and the sun glittered on the scene, “to recall the old chivalric day of the gallant Barbarossa; let us suppose him commencing the last great action of his life; let us picture him as setting out for the Holy Land. Imagine him issuing from those walls on his white charger,—his fiery eye somewhat dimmed by years, and his hair blanched; but nobler from the impress of time itself,—the clang of arms; the tramp of steeds; banners on high; music pealing from hill to hill; the red cross and the nodding plume; the sun, as now glancing on yonder trees; and thence reflected from the burnished arms of the Crusaders. But, Gela—”

“Ah,” said Gertrude, “she must be no more; for she would have outlived her beauty, and have found that glory had now no rival in his breast. Glory consoles men for the death of the loved; but glory is infidelity to the living.”

“Nay, not so, dearest Gertrude,” said Trevylyan, quickly; “for my darling dream of Fame is the hope of laying its honours at your feet! And if ever, in future years, I should rise above the herd, I should only ask if your step were proud and your heart elated.”

“I was wrong,” said Gertrude, with tears in her eyes; “and for your sake I can be ambitious.”

Perhaps there, too, she was mistaken; for one of the common disappointments of the heart is, that women have so rarely a sympathy in our better and higher aspirings. Their ambition is not for great things; they cannot understand that desire “which scorns delight, and loves laborious days.” If they love us, they usually exact too much. They are jealous of the ambition to which we sacrifice so largely, and which divides us from them; and they leave the stern passion of great minds to the only solitude which affection cannot share. To aspire is to be alone!

CHAPTER XXI. VIEW OF EHRENBREITSTEIN.—A NEW ALARM IN GERTRUDE’S

HEALTH.—TRARBACH.

ANOTHER time our travellers proceeded from Coblentz to Treves, following the course of the Moselle. They stopped on the opposite bank below the bridge that unites Coblentz with the Petersberg, to linger over the superb view of Ehrenbreitstein which you may there behold.

It was one of those calm noonday scenes which impress upon us their own bright and voluptuous tranquillity. There stood the old herdsman leaning on his staff, and the quiet cattle knee-deep in the gliding waters. Never did stream more smooth and sheen than was at that hour the surface of the Moselle mirror the images of the pastoral life. Beyond, the darker shadows of the bridge and of the walls of Coblentz fell deep over the waves, checkered by the tall sails of the craft that were moored around the harbour. But clear against the sun rose the spires and roofs of Coblentz, backed by many a hill sloping away to the horizon. High, dark, and massive, on the opposite bank, swelled the towers and rock of Ehrenbreitstein,—a type of that great chivalric spirit—the HONOUR that the rock arrogates for its name—which demands so many sacrifices of blood and tears, but which ever creates in the restless heart of man a far deeper interest than the more peaceful scenes of life by which it is contrasted. There, still—from the calm waters, and the abodes of common toil and ordinary pleasure—turns the aspiring mind! Still as we gaze on that lofty and immemorial rock we recall the famine and the siege; and own that the more daring crimes of men have a strange privilege in hallowing the very spot which they devastate.

Below, in green curves and mimic bays covered with herbage, the gradual banks mingled with the water; and just where the bridge closed, a solitary group of trees, standing dark in the thickest shadow, gave that melancholy feature to the scene which resembles the one dark thought that often forces itself into our sunniest hours. Their boughs stirred not; no voice of birds broke the stillness of their gloomy verdure: the eye turned from them, as from the sad moral that belongs to existence.

In proceeding to Trarbach, Gertrude was seized with another of those fainting fits which had so terrified Trevylyan before; they stopped an hour or two at a little village, but Gertrude rallied with such apparent rapidity, and so strongly insisted on proceeding, that they reluctantly continued their way. This event would have thrown a gloom over their journey, if Gertrude had not exerted herself to dispel the impression she had occasioned; and so light, so cheerful, were her spirits, that for the time at least she succeeded.

They arrived at Trarbach late at noon. This now small and humble town is said to have been the Thronus Bacchi of the ancients. From the spot where the travellers halted to take, as it were, their impression of the town, they saw before them the little hostelry, a poor pretender to the Thronus Bacchi, with the rude sign of the Holy Mother over the door. The peaked roof, the sunk window, the gray walls, checkered with the rude beams of wood so common to the meaner houses on the Continent, bore something of a melancholy and prepossessing aspect. Right above, with its Gothic windows and venerable spire, rose the church of the town; and, crowning the summit of a green and almost perpendicular mountain, scowled the remains of one of those mighty castles which make the never-failing frown on a German landscape.

The scene was one of quiet and of gloom: the exceeding serenity of the day contrasted, with an almost unpleasing brightness, the poverty of the town, the thinness of the population, and the dreary grandeur of the ruins that overhung the capital of the perished race of the bold Counts of Spanheim.

They passed the night at Trarbach, and continued their journey next day. At Treves, Gertrude was for some days seriously ill; and when they returned to Coblentz, her disease had evidently received a rapid and alarming increase.