The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)

Автор

James Frazer

Жанр

Зарубежная классика

Год написания книги

2017

<< 1 ... 58 59 60 61 62 63 64 65 66 ... 79 >>

На страницу:

Перейти

62 из 79

Настройки чтения

Размер шрифта

Высота строк

Поля

Vetter, in Mitteilungen der geographischen Gesellschaft zu Jena, xii. (1893) p. 95.

1135

W. R. S. Ralston, Songs of the Russian People, pp. 388-390.

1136

Ovid, Fasti, ii. 577 sqq.; compare W. Warde Fowler, Roman Festivals of the Period of the Republic, pp. 309 sq.

1137

Geoponica, i. 14.

1138

M. Abeghian, Der armenische Volksglaube, p. 115.

1139

M. Abeghian, op. cit. p. 91.

1140

V. Titelbach, “Das heilige Feuer bei den Balkanslaven,” Internationales Archiv für Ethnographie, xiii. (1900) p. 3.

1141

A. Heinrich, Agrarische Sitten und Gebräuche unter den Sachsen Siebenbürgens (Hermannstadt, 1880), p. 9.

1142

C. J. R. Le Mesurier, “Customs and Superstitions connected with the Cultivation of Rice in the Southern Province of Ceylon,” Journal of the Royal Asiatic Society, N.S., xvii. (1885) p. 371.

1143

J. G. Dalyell, Darker Superstitions of Scotland, p. 307.

1144

J. Brand, Popular Antiquities, ii. 231 (Bohn's edition); R. Hunt, Popular Romances of the West of England, p. 379; T. F. Thiselton Dyer, English Folk-lore, pp. 229 sq. On the other hand the Karaits, a Jewish sect in the Crimea, lock all cupboards when a person is in the last agony, lest their contents should be polluted by the contagion of death. See S. Weissenberg, “Die Karäer der Krim,” Globus, lxxxiv. (1903) p. 143.

1145

Extract from The Times of 4th September 1863, quoted in Folk-lore, xix. (1908) p. 336.

1146

M. Merker, Die Masai (Berlin, 1904), p. 98.

1147

H. Runge, “Volksglaube in der Schweiz,” Zeitschrift für deutsche Mythologie und Sittenkunde, iv. (1859) p. 178, § 25. The belief is reported from Zurich.

1148

J. G. Campbell, Witchcraft and Second Sight in the Highlands and Islands of Scotland, p. 174; id., Superstitions of the Highlands and Islands of Scotland, p. 241.

1149

E. Gerard, The Land beyond the Forest, i. 208.

1150

R. F. Kaindl, “Volksüberlieferungen der Pidhireane,” Globus, lxxiii. (1898) p. 251.

1151

A. C. Hollis, The Nandi (Oxford, 1909), pp. 89 sq. The tying and untying of magic knots was forbidden by the Coptic church, but we are not told the purposes for which the knots were used. See Il Fetha Nagast o legislazione dei re, codice ecclesiastico e civile di Abissinia, tradotto e annotato da Ignazio Guidi (Rome, 1899), p. 140.

1152

For examples see Horace, Sat. i. 8, 23 sq.; Virgil, Aen. iii. 370, iv. 509; Ovid, Metam. vii. 182 sq.; Tibullus, i. 3. 29-32; Petronius, Sat. 44; Aulus Gellius, iv. 3. 3; Columella, De re rustica, x. 357-362; Athenaeus, v. 28, p. 198 e; Dittenberger, Sylloge inscriptionum Graecarum,

Nos. 653 (lines 23 sq.) and 939; Ch. Michel, Recueil d'inscriptions grecques, No. 694. Compare Servius on Virgil, Aen. iv. 518, “In sacris nihil solet esse religatum.”

1153

Ovid, Fasti, iii. 257 sq.

1154

Thucydides, iii. 22.

1155

Schol. on Pindar, Pyth. iv. 133.

1156

Virgil, Aen. vii. 689 sq.

1157

Pindar, Pyth. iv. 129 sqq.: Apollonius Rhodius, Argonaut. i. 5 sqq.; Apollodorus, i. 9. 16.

1158

Artemidorus, Onirocrit. iv. 63. At Chemmis in Upper Egypt there was a temple of Perseus, and the people said that from time to time Perseus appeared to them and they found his great sandal, two cubits long, which was a sign of prosperity for the whole land of Egypt. See Herodotus, ii. 91.