The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)

Автор

James Frazer

Жанр

Зарубежная классика

Год написания книги

2017

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1159

Gazette archéologique, 1884, plates 44, 45, 46 with the remarks of De Witte and F. Lenormant, pp. 352 sq. The skin on which the man is crouching is probably the so-called “fleece of Zeus” (Διὸς κώδιον), as to which see Hesychius and Suidas, s. v.; Polemo, ed. Preller, pp. 140-142; C. A. Lobeck, Aglaophamus, pp. 183 sqq. Compare my note on Pausanias, ii. 31. 8.

1160

Virgil, Aen. iv. 517 sqq.

1161

I. Goldziher, “Der Dîwân des Garwal b. Aus Al-Hutej' a,” Zeitschrift der Deutschen Morgenländischen Gesellschaft, xlvi. (1892) p. 5.

1162

See Servius, on Virgil, Aen. iii. 370: “In ratione sacrorum par est et animae et corporis causa: nam plerumque quae non possunt circa animam fieri fiunt circa corpus, ut solvere vel ligare, quo possit anima, quod per se non potest, ex cognatione sentire.”

1163

Livy, i. 18. 7.

1164

“UNUM EXUTA PEDEM quia id agitur, ut et ista solvatur et implicetur Aeneas,” Servius, on Virgil, Aen. iv. 518.

1165

“On a Far-off Island,” Blackwood's Magazine, February 1886, p. 238.

1166

Clement of Alexandria, Strom. v. 5. 28, p. 662, ed. Potter; Jamblichus, Adhortatio ad philosophiam, 23; Plutarch, De educatione puerorum, 17. According to others, all that Pythagoras forbade was the wearing of a ring on which the likeness of a god was engraved (Diogenes Laertius, viii. 1. 17; Porphyry, Vit. Pythag. 42; Suidas, s. v. Πυθαγόρας); according to Julian a ring was only forbidden if it bore the names of the gods (Julian, Or. vii. p. 236 d, p. 306 ed. Dindorf). I have shewn elsewhere that the maxims or symbols of Pythagoras, as they were called, are in great measure merely popular superstitions (Folk-lore, i. (1890) pp. 147 sqq.).

1167

This we learn from an inscription found on the site. See Ἐφημερὶς ἀρχαιολογική, Athens, 1898, col. 249; Dittenberger, Sylloge inscriptionum Graecarum,

No. 939.

1168

Ovid, Fasti, iv. 657 sq.

1169

I. V. Zingerle, Sitten, Bräuche und Meinungen des Tiroler Volkes,

p. 3.

1170

J. Scheffer, Lapponia (Frankfort, 1673), p. 313.

1171

R. F. Kaindl, Die Huzulen (Vienna, 1894), p. 89; id., “Viehzucht und Viehzauber in den Ostkarpaten,” Globus, lxix. (1896) p. 386.

1172

W. Crooke, Popular Religion and Folk-lore of Northern India (Westminster, 1896), ii. 13, 16.

1173

M. Merker, Die Masai (Berlin, 1904), p. 143.

1174

M. Merker, op. cit. pp. 200 sq., 202; compare, id. p. 250.

1175

Above, p. 267 (#x_15_i19).

1176

Above, pp. 32 (#x_5_i3), 51 (#x_6_i1).

1177

Above, p. 31 (#x_5_i3).

1178

De la Borde, “Relation de l'origine, etc., des Caraibes sauvages,” p. 15, in Recueil de divers voyages faits en Afrique et en l'Amérique (Paris, 1684).

1179

A considerable body of evidence as to rings and the virtues attributed to them has been collected by Mr. W. Jones in his work Finger-ring Lore (London, 1877). See also W. G. Black, Folk-medicine, pp. 172-177.

1180

Aulus Gellius, x. 15. 8. See above, p. 14 (#x_3_i33).

1181

Marcellinus on Hermogenes, in Rhetores Graeci, ed. Walz, iv. 462; Sopater, ibid. viii. 67.

1182

Demosthenes, Contra Androt. 68, p. 614; P. Foucart, Le Culte de Dionysos en Attique (Paris, 1904), p. 168.