The Works of Henry Fielding, vol. 11
Henry Fielding
Henry Fielding
The Works of Henry Fielding, vol. 11 / A Journey From This World to the Next; and A Voyage to Lisbon
INTRODUCTION
WHEN it was determined to extend the present edition of Fielding, not merely by the addition of Jonathan Wild to the three universally popular novels, but by two volumes of Miscellanies, there could be no doubt about at least one of the contents of these latter. The Journal of a Voyage to Lisbon, if it does not rank in my estimation anywhere near to Jonathan Wild as an example of our author’s genius, is an invaluable and delightful document for his character and memory. It is indeed, as has been pointed out in the General Introduction to this series, our main source of indisputable information as to Fielding dans son naturel, and its value, so far as it goes, is of the very highest. The gentle and unaffected stoicism which the author displays under a disease which he knew well was probably, if not certainly, mortal, and which, whether mortal or not, must cause him much actual pain and discomfort of a kind more intolerable than pain itself; his affectionate care for his family; even little personal touches, less admirable, but hardly less pleasant than these, showing an Englishman’s dislike to be “done” and an Englishman’s determination to be treated with proper respect, are scarcely less noticeable and important on the biographical side than the unimpaired brilliancy of his satiric and yet kindly observation of life and character is on the side of literature.
There is, as is now well known since Mr Dobson’s separate edition of the Voyage, a little bibliographical problem about the first appearance of this Journal in 1755. The best known issue of that year is much shorter than the version inserted by Murphy and reprinted here, the passages omitted being chiefly those reflecting on the captain, &c., and so likely to seem invidious in a book published just after the author’s death, and for the benefit, as was expressly announced, of his family. But the curious thing is that there is another edition, of date so early that some argument is necessary to determine the priority, which does give these passages and is identical with the later or standard version. For satisfaction on this point, however, I must refer readers to Mr Dobson himself.
There might have been a little, but not much, doubt as to a companion piece for the Journal; for indeed, after we close this (with or without its “Fragment on Bolingbroke”), the remainder of Fielding’s work lies on a distinctly lower level of interest. It is still interesting, or it would not be given here. It still has – at least that part which here appears seems to its editor to have – interest intrinsic and “simple of itself.” But it is impossible for anybody who speaks critically to deny that we now get into the region where work is more interesting because of its authorship than it would be if its authorship were different or unknown. To put the same thing in a sharper antithesis, Fielding is interesting, first of all, because he is the author of Joseph Andrews, of Tom Jones, of Amelia, of Jonathan Wild, of the Journal. His plays, his essays, his miscellanies generally are interesting, first of all, because they were written by Fielding.
Yet of these works, the Journey from this World to the Next (which, by a grim trick of fortune, might have served as a title for the more interesting Voyage with which we have yoked it) stands clearly first both in scale and merit. It is indeed very unequal, and as the author was to leave it unfinished, it is a pity that he did not leave it unfinished much sooner than he actually did. The first ten chapters, if of a kind of satire which has now grown rather obsolete for the nonce, are of a good kind and good in their kind; the history of the metempsychoses of Julian is of a less good kind, and less good in that kind. The date of composition of the piece is not known, but it appeared in the Miscellanies of 1743, and may represent almost any period of its author’s development prior to that year. Its form was a very common form at the time, and continued to be so. I do not know that it is necessary to assign any very special origin to it, though Lucian, its chief practitioner, was evidently and almost avowedly a favourite study of Fielding’s. The Spanish romancers, whether borrowing it from Lucian or not, had been fond of it; their French followers, of whom the chief were Fontenelle and Le Sage, had carried it northwards; the English essayists had almost from the beginning continued the process of acclimatisation. Fielding therefore found it ready to his hand, though the present condition of this example would lead us to suppose that he did not find his hand quite ready to it. Still, in the actual “journey,” there are touches enough of the master – not yet quite in his stage of mastery.
It seemed particularly desirable not to close the series without some representation of the work to which Fielding gave the prime of his manhood, and from which, had he not, fortunately for English literature, been driven decidedly against his will, we had had in all probability no Joseph Andrews and pretty certainly no Tom Jones. Fielding’s periodical and dramatic work has been comparatively seldom reprinted, and has never yet been reprinted as a whole. The dramas indeed are open to two objections – the first, that they are not very “proper;” the second, and much more serious, that they do not redeem this want of propriety by the possession of any remarkable literary merit. Three (or two and part of a third) seemed to escape this double censure – the first two acts of the Author’s Farce (practically a piece to themselves, for the Puppet Show which follows is almost entirely independent); the famous burlesque of Tom Thumb, which stands between the Rehearsal and the Critic, but nearer to the former; and Pasquin, the maturest example of Fielding’s satiric work in drama. These accordingly have been selected; the rest I have read, and he who likes may read. I have read many worse things than even the worst of them, but not often worse things by so good a writer as Henry Fielding.
The next question concerned the selection of writings more miscellaneous still, so as to give in little a complete idea of Fielding’s various powers and experiments. Two difficulties beset this part of the task – want of space and the absence of anything so markedly good as absolutely to insist on inclusion. The Essay on Conversation, however, seemed pretty peremptorily to challenge a place. It is in a style which Fielding was very slow to abandon, which indeed has left strong traces even on his great novels; and if its mannerism is not now very attractive, the separate traits in it are often sharp and well-drawn. The book would not have been complete without a specimen or two of Fielding’s journalism. The Champion, his first attempt of this kind, has not been drawn upon in consequence of the extreme difficulty of fixing with absolute certainty on Fielding’s part in it. I do not know whether political prejudice interferes, more than I have usually found it interfere, with my judgement of the two Hanoverian-partisan papers of the ’45 time. But they certainly seem to me to fail in redeeming their dose of rancour and misrepresentation by any sufficient evidence of genius such as, to my taste, saves not only the party journalism in verse and prose of Swift and Canning and Praed on one side, but that of Wolcot and Moore and Sydney Smith on the other. Even the often-quoted journal of events in London under the Chevalier is overwrought and tedious. The best thing in the True Patriot seems to me to be Parson Adams’ letter describing his adventure with a young “bowe” of his day; and this I select, together with one or two numbers of the Covent Garden Journal. I have not found in this latter anything more characteristic than Murphy’s selection, though Mr Dobson, with his unfailing kindness, lent me an original and unusually complete set of the Journal itself.
It is to the same kindness that I owe the opportunity of presenting the reader with something indisputably Fielding’s and very characteristic of him, which Murphy did not print, and which has not, so far as I know, ever appeared either in a collection or a selection of Fielding’s work. After the success of David Simple, Fielding gave his sister, for whom he had already written a preface to that novel, another preface for a set of Familiar Letters between the characters of David Simple and others. This preface Murphy reprinted; but he either did not notice, or did not choose to attend to, a note towards the end of the book attributing certain of the letters to the author of the preface, the attribution being accompanied by an agreeably warm and sisterly denunciation of those who ascribed to Fielding matter unworthy of him. From these the letter which I have chosen, describing a row on the Thames, seems to me not only characteristic, but, like all this miscellaneous work, interesting no less for its weakness than for its strength. In hardly any other instance known to me can we trace so clearly the influence of a suitable medium and form on the genius of the artist. There are some writers – Dryden is perhaps the greatest of them – to whom form and medium seem almost indifferent, their all-round craftsmanship being such that they can turn any kind and every style to their purpose. There are others, of whom I think our present author is the chief, who are never really at home but in one kind. In Fielding’s case that kind was narrative of a peculiar sort, half-sentimental, half-satirical, and almost wholly sympathetic – narrative which has the singular gift of portraying the liveliest character and yet of admitting the widest digression and soliloquy.
Until comparatively late in his too short life, when he found this special path of his (and it is impossible to say whether the actual finding was in the case of Jonathan or in the case of Joseph), he did but flounder and slip. When he had found it, and was content to walk in it, he strode with as sure and steady a step as any other, even the greatest, of those who carry and hand on the torch of literature through the ages. But it is impossible to derive full satisfaction from his feats in this part of the race without some notion of his performances elsewhere; and I believe that such a notion will be supplied to the readers of his novels by the following volumes, in a very large number of cases, for the first time.
INTRODUCTION
WHETHER the ensuing pages were really the dream or vision of some very pious and holy person; or whether they were really written in the other world, and sent back to this, which is the opinion of many (though I think too much inclining to superstition); or lastly, whether, as infinitely the greatest part imagine, they were really the production of some choice inhabitant of New Bethlehem, is not necessary nor easy to determine. It will be abundantly sufficient if I give the reader an account by what means they came into my possession.
Mr Robert Powney, stationer, who dwells opposite to Catherine-street in the Strand, a very honest man and of great gravity of countenance; who, among other excellent stationary commodities, is particularly eminent for his pens, which I am abundantly bound to acknowledge, as I owe to their peculiar goodness that my manuscripts have by any means been legible: this gentleman, I say, furnished me some time since with a bundle of those pens, wrapped up with great care and caution, in a very large sheet of paper full of characters, written as it seemed in a very bad hand. Now, I have a surprising curiosity to read everything which is almost illegible; partly perhaps from the sweet remembrance of the dear Scrawls, Skrawls, or Skrales (for the word is variously spelt), which I have in my youth received from that lovely part of the creation for which I have the tenderest regard; and partly from that temper of mind which makes men set an immense value on old manuscripts so effaced, bustoes so maimed, and pictures so black that no one can tell what to make of them. I therefore perused this sheet with wonderful application, and in about a day’s time discovered that I could not understand it. I immediately repaired to Mr Powney, and inquired very eagerly whether he had not more of the same manuscript? He produced about one hundred pages, acquainting me that he had saved no more; but that the book was originally a huge folio, had been left in his garret by a gentleman who lodged there, and who had left him no other satisfaction for nine months’ lodging. He proceeded to inform me that the manuscript had been hawked about (as he phrased it) among all the booksellers, who refused to meddle; some alledged that they could not read, others that they could not understand it. Some would have it to be an atheistical book, and some that it was a libel on the government; for one or other of which reasons they all refused to print it. That it had been likewise shewn to the R – l Society, but they shook their heads, saying, there was nothing in it wonderful enough for them. That, hearing the gentleman was gone to the West-Indies, and believing it to be good for nothing else, he had used it as waste paper. He said I was welcome to what remained, and he was heartily sorry for what was missing, as I seemed to set some value on it.
I desired him much to name a price: but he would receive no consideration farther than the payment of a small bill I owed him, which at that time he said he looked on as so much money given him.
I presently communicated this manuscript to my friend parson Abraham Adams, who, after a long and careful perusal, returned it me with his opinion that there was more in it than at first appeared; that the author seemed not entirely unacquainted with the writings of Plato; but he wished he had quoted him sometimes in his margin, that I might be sure (said he) he had read him in the original: for nothing, continued the parson, is commoner than for men now-a-days to pretend to have read Greek authors, who have met with them only in translations, and cannot conjugate a verb in mi.
To deliver my own sentiments on the occasion, I think the author discovers a philosophical turn of thinking, with some little knowledge of the world, and no very inadequate value of it. There are some indeed who, from the vivacity of their temper and the happiness of their station, are willing to consider its blessings as more substantial, and the whole to be a scene of more consequence than it is here represented: but, without controverting their opinions at present, the number of wise and good men who have thought with our author are sufficient to keep him in countenance: nor can this be attended with any ill inference, since he everywhere teaches this moral: That the greatest and truest happiness which this world affords, is to be found only in the possession of goodness and virtue; a doctrine which, as it is undoubtedly true, so hath it so noble and practical a tendency, that it can never be too often or too strongly inculcated on the minds of men.
BOOK I
Chapter i
The author dies, meets with Mercury, and is by him conducted to the stage which sets out for the other world
ON the first day of December 1741[1 - Some doubt whether this should not be rather 1641, which is a date more agreeable to the account given of it in the introduction: but then there are some passages which seem to relate to transactions infinitely later, even within this year or two. To say the truth there are difficulties attending either conjecture; so the reader may take which he pleases] I departed this life at my lodgings in Cheapside. My body had been some time dead before I was at liberty to quit it, lest it should by any accident return to life: this is an injunction imposed on all souls by the eternal law of fate, to prevent the inconveniences which would follow. As soon as the destined period was expired (being no longer than till the body is become perfectly cold and stiff) I began to move; but found myself under a difficulty of making my escape, for the mouth or door was shut, so that it was impossible for me to go out at it; and the windows, vulgarly called the eyes, were so closely pulled down by the fingers of a nurse, that I could by no means open them. At last I perceived a beam of light glimmering at the top of the house (for such I may call the body I had been inclosed in), whither ascending, I gently let myself down through a kind of chimney, and issued out at the nostrils.
No prisoner discharged from a long confinement ever tasted the sweets of liberty with a more exquisite relish than I enjoyed in this delivery from a dungeon wherein I had been detained upwards of forty years, and with much the same kind of regard I cast my eyes[2 - Eyes are not perhaps so properly adapted to a spiritual substance; but we are here, as in many other places, obliged to use corporeal terms to make ourselves the better understood.] backwards upon it.
My friends and relations had all quitted the room, being all (as I plainly overheard) very loudly quarrelling below stairs about my will; there was only an old woman left above to guard the body, as I apprehend. She was in a fast sleep, occasioned, as from her savour it seemed, by a comfortable dose of gin. I had no pleasure in this company, and, therefore, as the window was wide open, I sallied forth into the open air: but, to my great astonishment, found myself unable to fly, which I had always during my habitation in the body conceived of spirits; however, I came so lightly to the ground that I did not hurt myself; and, though I had not the gift of flying (owing probably to my having neither feathers nor wings), I was capable of hopping such a prodigious way at once, that it served my turn almost as well.
I had not hopped far before I perceived a tall young gentleman in a silk waistcoat, with a wing on his left heel, a garland on his head, and a caduceus in his right hand.[3 - This is the dress in which the god appears to mortals at the theatres. One of the offices attributed to this god by the ancients, was to collect the ghosts as a shepherd doth a flock of sheep, and drive them with his wand into the other world.] I thought I had seen this person before, but had not time to recollect where, when he called out to me and asked me how long I had been departed. I answered I was just come forth. “You must not stay here,” replied he, “unless you had been murdered: in which case, indeed, you might have been suffered to walk some time; but if you died a natural death you must set out for the other world immediately.” I desired to know the way. “O,” cried the gentleman, “I will show you to the inn whence the stage proceeds; for I am the porter. Perhaps you never heard of me – my name is Mercury.” “Sure, sir,” said I, “I have seen you at the playhouse.” Upon which he smiled, and, without satisfying me as to that point, walked directly forward, bidding me hop after him. I obeyed him, and soon found myself in Warwick-lane; where Mercury, making a full stop, pointed at a particular house, where he bad me enquire for the stage, and, wishing me a good journey, took his leave, saying he must go seek after other customers.
I arrived just as the coach was setting out, and found I had no reason for enquiry; for every person seemed to know my business the moment I appeared at the door: the coachman told me his horses were to, but that he had no place left; however, though there were already six, the passengers offered to make room for me. I thanked them, and ascended without much ceremony. We immediately began our journey, being seven in number; for, as the women wore no hoops, three of them were but equal to two men.
Perhaps, reader, thou mayest be pleased with an account of this whole equipage, as peradventure thou wilt not, while alive, see any such. The coach was made by an eminent toyman, who is well known to deal in immaterial substance, that being the matter of which it was compounded. The work was so extremely fine, that it was entirely invisible to the human eye. The horses which drew this extraordinary vehicle were all spiritual, as well as the passengers. They had, indeed, all died in the service of a certain post-master; and as for the coachman, who was a very thin piece of immaterial substance, he had the honour while alive of driving the Great Peter, or Peter the Great, in whose service his soul, as well as body, was almost starved to death.
Such was the vehicle in which I set out, and now, those who are not willing to travel on with me may, if they please, stop here; those who are, must proceed to the subsequent chapters, in which this journey is continued.
Chapter ii
In which the author first refutes some idle opinions concerning spirits, and then the passengers relate their several deaths
IT is the common opinion that spirits, like owls, can see in the dark; nay, and can then most easily be perceived by others. For which reason, many persons of good understanding, to prevent being terrified with such objects, usually keep a candle burning by them, that the light may prevent their seeing. Mr Locke, in direct opposition to this, hath not doubted to assert that you may see a spirit in open daylight full as well as in the darkest night.
It was very dark when we set out from the inn, nor could we see any more than if every soul of us had been alive. We had travelled a good way before any one offered to open his mouth; indeed, most of the company were fast asleep,[4 - Those who have read of the gods sleeping in Homer will not be surprized at this happening to spirits.] but, as I could not close my own eyes, and perceived the spirit who sat opposite to me to be likewise awake, I began to make overtures of conversation, by complaining how dark it was. “And extremely cold too,” answered my fellow-traveller; “though, I thank God, as I have no body, I feel no inconvenience from it: but you will believe, sir, that this frosty air must seem very sharp to one just issued forth out of an oven; for such was the inflamed habitation I am lately departed from.” “How did you come to your end, sir?” said I. “I was murdered, sir,” answered the gentleman. “I am surprized then,” replied I, “that you did not divert yourself by walking up and down and playing some merry tricks with the murderer.” “Oh, sir,” returned he, “I had not that privilege, I was lawfully put to death. In short, a physician set me on fire, by giving me medicines to throw out my distemper. I died of a hot regimen, as they call it, in the small-pox.”
One of the spirits at that word started up and cried out, “The small-pox! bless me! I hope I am not in company with that distemper, which I have all my life with such caution avoided, and have so happily escaped hitherto!” This fright set all the passengers who were awake into a loud laughter; and the gentleman, recollecting himself, with some confusion, and not without blushing, asked pardon, crying, “I protest I dreamt that I was alive.” “Perhaps, sir,” said I, “you died of that distemper, which therefore made so strong an impression on you.” “No, sir,” answered he, “I never had it in my life; but the continual and dreadful apprehension it kept me so long under cannot, I see, be so immediately eradicated. You must know, sir, I avoided coming to London for thirty years together, for fear of the small-pox, till the most urgent business brought me thither about five days ago. I was so dreadfully afraid of this disease that I refused the second night of my arrival to sup with a friend whose wife had recovered of it several months before, and the same evening got a surfeit by eating too many muscles, which brought me into this good company.”
“I will lay a wager,” cried the spirit who sat next him, “there is not one in the coach able to guess my distemper.” I desired the favour of him to acquaint us with it, if it was so uncommon. “Why, sir,” said he, “I died of honour.” – “Of honour, sir!” repeated I, with some surprize. “Yes, sir,” answered the spirit, “of honour, for I was killed in a duel.”
“For my part,” said a fair spirit, “I was inoculated last summer, and had the good fortune to escape with a very few marks on my face. I esteemed myself now perfectly happy, as I imagined I had no restraint to a full enjoyment of the diversions of the town; but within a few days after my coming up I caught cold by overdancing myself at a ball, and last night died of a violent fever.”
After a short silence which now ensued, the fair spirit who spoke last, it being now daylight, addressed herself to a female who sat next her, and asked her to what chance they owed the happiness of her company. She answered, she apprehended to a consumption, but the physicians were not agreed concerning her distemper, for she left two of them in a very hot dispute about it when she came out of her body. “And pray, madam,” said the same spirit to the sixth passenger, “How came you to leave the other world?” But that female spirit, screwing up her mouth, answered, she wondered at the curiosity of some people; that perhaps persons had already heard some reports of her death, which were far from being true; that, whatever was the occasion of it, she was glad at being delivered from a world in which she had no pleasure, and where there was nothing but nonsense and impertinence; particularly among her own sex, whose loose conduct she had long been entirely ashamed of.
The beauteous spirit, perceiving her question gave offence, pursued it no farther. She had indeed all the sweetness and good-humour which are so extremely amiable (when found) in that sex which tenderness most exquisitely becomes. Her countenance displayed all the cheerfulness, the good-nature, and the modesty, which diffuse such brightness round the beauty of Seraphina,[5 - A particular lady of quality is meant here; but every lady of quality, or no quality, are welcome to apply the character to themselves.] awing every beholder with respect, and, at the same time, ravishing him with admiration. Had it not been indeed for our conversation on the small-pox, I should have imagined we had been honoured with her identical presence. This opinion might have been heightened by the good sense she uttered whenever she spoke, by the delicacy of her sentiments, and the complacence of her behaviour, together with a certain dignity which attended every look, word, and gesture; qualities which could not fail making an impression on a heart[6 - We have before made an apology for this language, which we here repeat for the last time; though the heart may, we hope, be metaphorically used here with more propriety than when we apply those passions to the body which belong to the soul.] so capable of receiving it as mine, nor was she long in raising in me a very violent degree of seraphic love. I do not intend by this, that sort of love which men are very properly said to make to women in the lower world, and which seldom lasts any longer than while it is making. I mean by seraphic love an extreme delicacy and tenderness of friendship, of which, my worthy reader, if thou hast no conception, as it is probable thou mayest not, my endeavour to instruct thee would be as fruitless as it would be to explain the most difficult problems of Sir Isaac Newton to one ignorant of vulgar arithmetic.
To return therefore to matters comprehensible by all understandings: the discourse now turned on the vanity, folly, and misery of the lower world, from which every passenger in the coach expressed the highest satisfaction in being delivered; though it was very remarkable that, notwithstanding the joy we declared at our death, there was not one of us who did not mention the accident which occasioned it as a thing we would have avoided if we could. Nay, the very grave lady herself, who was the forwardest in testifying her delight, confessed inadvertently that she left a physician by her bedside; and the gentleman who died of honour very liberally cursed both his folly and his fencing. While we were entertaining ourselves with these matters, on a sudden a most offensive smell began to invade our nostrils. This very much resembled the savour which travellers in summer perceive at their approach to that beautiful village of the Hague, arising from those delicious canals which, as they consist of standing water, do at that time emit odours greatly agreeable to a Dutch taste, but not so pleasant to any other. Those perfumes, with the assistance of a fair wind, begin to affect persons of quick olfactory nerves at a league’s distance, and increase gradually as you approach. In the same manner did the smell I have just mentioned, more and more invade us, till one of the spirits, looking out of the coach-window, declared we were just arrived at a very large city; and indeed he had scarce said so before we found ourselves in the suburbs, and, at the same time, the coachman, being asked by another, informed us that the name of this place was the City of Diseases. The road to it was extremely smooth, and, excepting the above-mentioned savour, delightfully pleasant. The streets of the suburbs were lined with bagnios, taverns, and cooks’ shops: in the first we saw several beautiful women, but in tawdry dresses, looking out at the windows; and in the latter were visibly exposed all kinds of the richest dainties; but on our entering the city we found, contrary to all we had seen in the other world, that the suburbs were infinitely pleasanter than the city itself. It was indeed a very dull, dark, and melancholy place. Few people appeared in the streets, and these, for the most part, were old women, and here and there a formal grave gentleman, who seemed to be thinking, with large tie-wigs on, and amber-headed canes in their hands. We were all in hopes that our vehicle would not stop here; but, to our sorrow, the coach soon drove into an inn, and we were obliged to alight.
Chapter iii
The adventures we met with in the City of Diseases
WE had not been long arrived in our inn, where it seems we were to spend the remainder of the day, before our host acquainted us that it was customary for all spirits, in their passage through that city, to pay their respects to that lady Disease, to whose assistance they had owed their deliverance from the lower world. We answered we should not fail in any complacence which was usual to others; upon which our host replied he would immediately send porters to conduct us. He had not long quitted the room before we were attended by some of those grave persons whom I have before described in large tie-wigs with amber-headed canes. These gentlemen are the ticket-porters in the city, and their canes are the insignia, or tickets, denoting their office. We informed them of the several ladies to whom we were obliged, and were preparing to follow them, when on a sudden they all stared at one another, and left us in a hurry, with a frown on every countenance. We were surprized at this behaviour, and presently summoned the host, who was no sooner acquainted with it than he burst into an hearty laugh, and told us the reason was, because we did not fee the gentlemen the moment they came in, according to the custom of the place. We answered, with some confusion, we had brought nothing with us from the other world, which we had been all our lives informed was not lawful to do. “No, no, master,” replied the host; “I am apprized of that, and indeed it was my fault. I should have first sent you to my lord Scrape,[7 - That we may mention it once for all, in the panegyrical part of this work some particular person is always meant: but, in the satirical, nobody.] who would have supplied you with what you want.” “My lord Scrape supply us!” said I, with astonishment: “sure you must know we cannot give him security; and I am convinced he never lent a shilling without it in his life.” “No, sir,” answered the host, “and for that reason he is obliged to do it here, where he is sentenced to keep a bank, and to distribute money gratis to all passengers. This bank originally consisted of just that sum, which he had miserably hoarded up in the other world, and he is to perceive it decrease visibly one shilling a-day, till it is totally exhausted; after which he is to return to the other world, and perform the part of a miser for seventy years; then, being purified in the body of a hog, he is to enter the human species again, and take a second trial.” “Sir,” said I, “you tell me wonders: but if his bank be to decrease only a shilling a day, how can he furnish all passengers?” “The rest,” answered the host, “is supplied again; but in a manner which I cannot easily explain to you.” “I apprehend,” said I, “this distribution of his money is inflicted on him as a punishment; but I do not see how it can answer that end, when he knows it is to be restored to him again. Would it not serve the purpose as well if he parted only with the single shilling, which it seems is all he is really to lose?” “Sir,” cries the host, “when you observe the agonies with which he parts with every guinea, you will be of another opinion. No prisoner condemned to death ever begged so heartily for transportation as he, when he received his sentence, did to go to hell, provided he might carry his money with him. But you will know more of these things when you arrive at the upper world; and now, if you please, I will attend you to my lord’s, who is obliged to supply you with whatever you desire.”
We found his lordship sitting at the upper end of a table, on which was an immense sum of money, disposed in several heaps, every one of which would have purchased the honour of some patriots and the chastity of some prudes. The moment he saw us he turned pale, and sighed, as well apprehending our business. Mine host accosted him with a familiar air, which at first surprized me, who so well remembered the respect I had formerly seen paid this lord by men infinitely superior in quality to the person who now saluted him in the following manner: “Here, you lord, and be dam – d to your little sneaking soul, tell out your money, and supply your betters with what they want. Be quick, sirrah, or I’ll fetch the beadle to you. Don’t fancy yourself in the lower world again, with your privilege at your a – .” He then shook a cane at his lordship, who immediately began to tell out his money, with the same miserable air and face which the miser on our stage wears while he delivers his bank-bills. This affected some of us so much that we had certainly returned with no more than what would have been sufficient to fee the porters, had not our host, perceiving our compassion, begged us not to spare a fellow who, in the midst of immense wealth, had always refused the least contribution to charity. Our hearts were hardened with this reflection, and we all filled our pockets with his money. I remarked a poetical spirit, in particular, who swore he would have a hearty gripe at him: “For,” says he, “the rascal not only refused to subscribe to my works, but sent back my letter unanswered, though I am a better gentleman than himself.”
We now returned from this miserable object, greatly admiring the propriety as well as justice of his punishment, which consisted, as our host informed us, merely in the delivering forth his money; and, he observed, we could not wonder at the pain this gave him, since it was as reasonable that the bare parting with money should make him miserable as that the bare having money without using it should have made him happy.
Other tie-wig porters (for those we had summoned before refused to visit us again) now attended us; and we having fee’d them the instant they entered the room, according to the instructions of our host, they bowed and smiled, and offered to introduce us to whatever disease we pleased.
We set out several ways, as we were all to pay our respects to different ladies. I directed my porter to shew me to the Fever on the Spirits, being the disease which had delivered me from the flesh. My guide and I traversed many streets, and knocked at several doors, but to no purpose. At one, we were told, lived the Consumption; at another, the Maladie Alamode, a French lady; at the third, the Dropsy; at the fourth, the Rheumatism; at the fifth, Intemperance; at the sixth, Misfortune. I was tired, and had exhausted my patience, and almost my purse; for I gave my porter a new fee at every blunder he made: when my guide, with a solemn countenance, told me he could do no more; and marched off without any farther ceremony.
He was no sooner gone than I met another gentleman with a ticket, i. e., an amber-headed cane in his hand. I first fee’d him, and then acquainted him with the name of the disease. He cast himself for two or three minutes into a thoughtful posture, then pulled a piece of paper out of his pocket, on which he writ something in one of the Oriental languages, I believe, for I could not read a syllable: he bade me carry it to such a particular shop, and, telling me it would do my business, he took his leave.
Secure, as I now thought myself, of my direction, I went to the shop, which very much resembled an apothecary’s. The person who officiated, having read the paper, took down about twenty different jars, and, pouring something out of every one of them, made a mixture, which he delivered to me in a bottle, having first tied a paper round the neck of it, on which were written three or four words, the last containing eleven syllables. I mentioned the name of the disease I wanted to find out, but received no other answer than that he had done as he was ordered, and the drugs were excellent.
I began now to be enraged, and, quitting the shop with some anger in my countenance, I intended to find out my inn, but, meeting in the way a porter whose countenance had in it something more pleasing than ordinary, I resolved to try once more, and clapped a fee into his hand. As soon as I mentioned the disease to him he laughed heartily, and told me I had been imposed on, for in reality no such disease was to be found in that city. He then enquired into the particulars of my case, and was no sooner acquainted with them than he informed me that the Maladie Alamode was the lady to whom I was obliged. I thanked him, and immediately went to pay my respects to her.
The house, or rather palace, of this lady was one of the most beautiful and magnificent in the city. The avenue to it was planted with sycamore-trees, with beds of flowers on each side; it was extremely pleasant but short. I was conducted through a magnificent hall, adorned with several statues and bustoes, most of them maimed, whence I concluded them all to be true antiques; but was informed they were the figures of several modern heroes, who had died martyrs to her ladyship’s cause. I next mounted through a large painted staircase, where several persons were depictured in caricatura; and, upon enquiry, was told they were the portraits of those who had distinguished themselves against the lady in the lower world. I suppose I should have known the faces of many physicians and surgeons, had they not been so violently distorted by the painter. Indeed, he had exerted so much malice in his work, that I believe he had himself received some particular favours from the lady of this mansion: it is difficult to conceive a group of stranger figures. I then entered a long room, hung round with the pictures of women of such exact shapes and features that I should have thought myself in a gallery of beauties, had not a certain sallow paleness in their complexions given me a more distasteful idea. Through this I proceeded to a second apartment, adorned, if I may so call it, with the figures of old ladies. Upon my seeming to admire at this furniture, the servant told me with a smile that these had been very good friends of his lady, and had done her eminent service in the lower world. I immediately recollected the faces of one or two of my acquaintance, who had formerly kept bagnios; but was very much surprized to see the resemblance of a lady of great distinction in such company. The servant, upon my mentioning this, made no other answer than that his lady had pictures of all degrees.
I was now introduced into the presence of the lady herself. She was a thin, or rather meagre, person, very wan in the countenance, had no nose, and many pimples in her face. She offered to rise at my entrance, but could not stand. After many compliments, much congratulation on her side, and the most fervent expressions of gratitude on mine, she asked me many questions concerning the situation of her affairs in the lower world; most of which I answered to her intire satisfaction. At last, with a kind of forced smile, she said, “I suppose the pill and drop go on swimmingly?” I told her they were reported to have done great cures. She replied she could apprehend no danger from any person who was not of regular practice; “for, however simple mankind are,” said she, “or however afraid they are of death, they prefer dying in a regular manner to being cured by a nostrum.” She then expressed great pleasure at the account I gave her of the beau monde. She said she had herself removed the hundreds of Drury to the hundreds of Charing-cross, and was very much delighted to find they had spread into St James’s; that she imputed this chiefly to several of her dear and worthy friends, who had lately published their excellent works, endeavouring to extirpate all notions of religion and virtue; and particularly to the deserving author of the Bachelor’s Estimate; “to whom,” said she, “if I had not reason to think he was a surgeon, and had therefore written from mercenary views, I could never sufficiently own my obligations.” She spoke likewise greatly in approbation of the method, so generally used by parents, of marrying children very young, and without the least affection between the parties; and concluded by saying that, if these fashions continued to spread, she doubted not but she should shortly be the only disease who would ever receive a visit from any person of considerable rank.