The Kingdom of God is Within You; What is Art?

All around is now silence, except when there leap
In the pallor of evening, with fiery cries,
Some fountains of flame that God-ward do fly.

Mysterious trouble and charms us infold,
You might think that the dead spoke a silent good-by,
Oh! too mystical far on earth to be told!

Are they the memories, material and bright,
Of the Christian youths that in catacombs sleep
'Mid the lilies? Are they their flesh or their sight?

Or the marvel alone that survives, in the deep,
Of those that, one night, returned to their dream
Of conquering folly by assaulting the skies?

For their destitute works – we feel it seems,
For a little love their longing cries
From horizons far – for their errings and pain.

In horizons ever of heart and thought,
While the evenings old in bright blaze wane
Suddenly, for black glories anguish fraught.

No. 3

And the following is a poem by Moréas, evidently an admirer of Greek beauty. It is from page 28 of a volume of his Poems: —

ENONE AU CLAIR VISAGE

Enone, j'avais cru qu'en aimant ta beauté
Où l'âme avec le corps trouvent leur unité,
J'allais, m'affermissant et le cœur et l'esprit,
Monter jusqu'à cela qui jamais ne périt,
N'ayant été crée, qui n'est froideur ou feu,
Qui n'est beau quelque part et laid en autre lieu;
Et me flattais encor' d'une belle harmonie
Que j'eusse composé du meilleur et du pire,
Ainsi que le chanteur qui chérit Polimnie,
En accordant le grave avec l'aigu, retire
Un son bien élevé sur les nerfs de sa lyre.
Mais mon courage, hélas! se pâmant comme mort,
M'enseigna que le trait qui m'avait fait amant
Ne fut pas de cet arc que courbe sans effort
La Vénus qui naquit du mâle seulement,
Mais que j'avais souffert cette Vénus dernière,
Qui a le cœur couard, né d'une faible mère.
Et pourtant, ce mauvais garçon, chasseur habile,
Qui charge son carquois de sagette subtile,
Qui secoue en riant sa torche, pour un jour,
Qui ne pose jamais que sur de tendres fleurs,
C'est sur un teint charmant qu'il essuie les pleurs,
Et c'est encore un Dieu, Enone, cet Amour.
Mais, laisse, les oiseaux du printemps sont partis,
Et je vois les rayons du soleil amortis.
Enone, ma douleur, harmonieux visage,
Superbe humilité, doux honnête langage,
Hier me remirant dans cet étang glacé
Qui au bout du jardin se couvre de feuillage,
Sur ma face je vis que les jours ont passé.

    Jean Moréas.

ENONE

Enone, in loving thy beauty, I thought,
Where the soul and the body to union are brought,
That mounting by steadying my heart and my mind,
In that which can't perish, myself I should find.
For it ne'er was created, is not ugly and fair;
Is not coldness in one part, while on fire it is there.
Yes, I flattered myself that a harmony fine
I'd succeed to compose of the worst and the best,
Like the bard who adores Polyhymnia divine,
And mingling sounds different from the nerves of his lyre,
From the grave and the smart draws melodies higher.
But, alas! my courage, so faint and nigh spent,
The dart that has struck me proves without fail
Not to be from that bow which is easily bent
By the Venus that's born alone of the male.
No, 'twas that other Venus that caused me to smart,
Born of frail mother with cowardly heart.
And yet that naughty lad, that little hunter bold,
Who laughs and shakes his flowery torch just for a day,
Who never rests but upon tender flowers and gay,
On sweetest skin who dries the tears his eyes that fill,
Yet oh, Enone mine, a God's that Cupid still.
Let it pass; for the birds of the Spring are away,
And dying I see the sun's lingering ray.
Enone, my sorrow, oh, harmonious face,
Humility grand, words of virtue and grace,
I looked yestere'en in the pond frozen fast,
Strewn with leaves at the end of the garden's fair space,
And I read in my face that those days are now past.

No. 4

And this is also from page 28 of a thick book, full of similar poems, by M. Montesquiou.

BERCEUSE D'OMBRE