The Brotherhood of Consolation

Godefroid followed the two men without the slightest intention of watching them; they took him for an accidental passer, and spoke in tones which enabled him to hear distinctly in those lonely streets.

The two men passed along the rue Massillon beside the church and crossed the open space in front of it.

“Well, you see, old man, it is easy enough to catch their sous. Say what they want you to say, that’s all.”

“But we owe money.”

“To whom?”

“To that lady – ”

“I’d like to see that old body try to get it; I’d – ”

“You’d pay her.”

“Well, you’re right, for if I paid her I’d get more another time.”

“Wouldn’t it be better to do as they advise, and build up a good business?”

“Pooh!”

“But she said she would get some one to lend us the money.”

“Then we should have to give up the life of – ”

“Well, I’d rather; I’m sick of it; it isn’t being a man at all to be drunk half one’s time.”

“Yes, but you know the abbe turned his back on old Marin the other day; he refused him everything.”

“Because old Marin tried to swindle, and nobody can succeed in that but millionnaires.”

Just then the two men, whose dress seemed to show that they were foremen in some workshop, turned abruptly round towards the place Maubert by the bridge of the Hotel-Dieu. Godefroid stepped aside to let them pass. Seeing him so close behind them they looked rather anxiously at each other, and their faces expressed a regret for having spoken.

Godefroid was the more interested by this conversation because it reminded him of the scene between the Abbe de Veze and the workman the day of his first visit.

Thinking over this circumstance, he went as far as a bookseller’s in the rue Saint-Jacques, whence he returned with a very handsome copy of the finest edition published in France of the “Imitation of Jesus Christ.” Walking slowly back, in order that he might arrive exactly at the dinner hour, he recalled his own sensations during this morning and he was conscious of a new impulse in his soul. He was seized by a sudden and deep curiosity, but his curiosity paled before an inexplicable desire. He was drawn to Madame de la Chanterie; he felt the keenest desire to attach himself to her, to devote himself to her, to please her, to deserve her praise: in short, he felt the first emotions of platonic love; he saw glimpses of the untold grandeur of that soul, and he longed to know it in its entirety. He grew impatient to enter the inner lives of these pure Catholics. In that small company of faithful souls, the majesty of practical religion was so thoroughly blended with all that is most majestic in a French woman that Godefroid resolved to leave no stone unturned to make himself accepted as a true member of the little body. These feelings would have been unnaturally sudden in a busy Parisian eagerly occupied with life, but Godefroid was, as we have seen, in the position of a drowning man who catches at every floating branch thinking it a solid stay, and his soul, ploughed and furrowed with trial, was ready to receive all seed.

He found the four friends in the salon, and he presented the book to Madame de la Chanterie, saying:

“I did not like to deprive you of it to-night.”

“God grant,” she said, smiling, as she looked at the magnificent volume, “that this may be your last excess of elegance.”

Looking at the clothes of the four men present and observing how in every particular they were reduced to mere utility and neatness, and seeing, too, how rigorously the same principle was applied to all the details of the house, Godefroid understood the value of the reproach so courteously made to him.

“Madame,” he said, “the persons whom you obliged this morning are scoundrels; I overheard, without intending it, what they said to each other when they left the house; it was full of the basest ingratitude.”

“They were the two locksmiths of the rue Mouffetard,” said Madame de la Chanterie to Monsieur Nicolas; “that is your affair.”

“The fish gets away more than once before it is caught,” said Monsieur Alain, laughing.

The perfect indifference of Madame de la Chanterie on hearing of the immediate ingratitude of persons to whom she had, no doubt, given money, surprised Godefroid, who became thoughtful.

The dinner was enlivened by Monsieur Alain and Monsieur Joseph; but Monsieur Nicolas remained quiet, sad, and cold; he bore on his features the ineffaceable imprint of some bitter grief, some eternal sorrow. Madame de la Chanterie paid equal attentions to all. Godefroid felt himself observed by these persons, whose prudence equalled their piety; his vanity led him to imitate their reserve, and he measured his words.

This first day was much more interesting than those which succeeded it. Godefroid, who found himself set aside from all the serious conferences, was obliged, during several hours in mornings and evenings when he was left wholly to himself, to have recourse to the “Imitation of Jesus Christ;” and he ended by studying that book as a man studies a book when he has but one, or is a prisoner. A book is then like a woman with whom we live in solitude; we must either hate or adore that woman, and, in like manner, we must either enter into the soul of the author or not read ten lines of his book.

Now, it is impossible not to be impressed by the “Imitation of Jesus Christ,” which is to dogma what action is to thought. Catholicism vibrates in it, pulses, breathes, and lives, body to body, with human life. The book is a sure friend. It speaks to all passions, all difficulties, even worldly ones; it solves all problems; it is more eloquent than any preacher, for its voice is your own, it is the voice within your soul, you hear it with your spirit. It is, in short, the Gospel translated, adapted to all ages, the summit and crest of all human situations. It is extraordinary that the Church has never canonized John Gersen, for the Divine Spirit evidently inspired his pen.

For Godefroid, the hotel de la Chanterie now held a woman and a book; day by day he loved the woman more; he discovered flowers buried beneath the snows of winter in her heart; he had glimpses of the joys of a sacred friendship which religion permits, on which the angels smile; a friendship which here united these five persons and against which no evil could prevail.

This is a sentiment higher than all others; a love of soul to soul, resembling those rarest flowers born on the highest peaks of earth; a love of which a few examples are offered to humanity from age to age, by which lovers are sometimes bound together in one being, and which explains those faithful attachments which are otherwise inexplicable by the laws of the world. It is a bond without disappointment, without misunderstanding, without vanity, without strife, without even contradictions; so completely are the moral natures blended into one.

This sentiment, vast, infinite, born of Catholic charity, Godefroid foresaw with all its joys. At times he could not believe the spectacle before his eyes, and he sought for reasons to explain the sublime friendship of these five persons, wondering in his heart to find true Catholics, true Christians of the early Church, in the Paris of 1836.

VI. THE BUSINESS OF THE HOUSE OF CHANTERIE AND COMPANY

Within a week after his arrival Godefroid had seen such a concourse of persons, he had overheard fragments of conversation relating to so many serious topics, that he began to perceive an enormous activity in the lives of the five inmates of the house. He noticed that none of them slept more than five hours at the most.

They had all made, in some sort, a first day, before the second breakfast. During that time strangers came and went, bringing or carrying away money, sometimes in considerable sums. A messenger from the Mongenod counting-room often came, – always very early in the morning, so that his errand might not interfere with the business of the bank.

One evening Monsieur Mongenod came himself, and Godefroid noticed that he showed to Monsieur Alain a certain filial familiarity added to the profound respect which he testified to the three other lodgers of Madame de la Chanterie.

On that evening the banker merely put a few matter-of-fact questions to Godefroid: “Was he comfortable? Did he intend to stay?” etc., – at the same time advising him to persevere in his plan.

“I need only one thing to make me contented,” said Godefroid.

“What is that?” asked the banker.

“An occupation.”

“An occupation!” remarked the Abbe de Veze. “Then you have changed your mind? I thought you came to our cloister for rest.”

“Rest, without the prayers that enlivened monasteries, without the meditation which peopled the Thebaids, becomes a disease,” said Monsieur Joseph, sententiously.

“Learn book-keeping,” said Monsieur Mongenod, with a smile; “you might become in a few months very useful to my friends here.”

“Oh! with pleasure,” cried Godefroid.

The next day was Sunday; Madame de la Chanterie requested him to give her his arm to high mass.

“It is,” she said, “the only coercion I shall put upon you. Several times during the past week I have wished to speak to you of religion, but it did not seem to me that the time had come. You would find plenty of occupation if you shared our beliefs, for then you would share our labors as well.”

During mass Godefroid noticed the fervor of Messieurs Nicolas, Joseph, and Alain; and as during the last few days he had also noticed their superiority and intelligence, and the vast extent of their knowledge; he concluded, when he saw how they humbled themselves, that the Catholic religion had secrets which had hitherto escaped him.

“After all,” he said to himself, “it is the religion of Bossuet, Pascal, Racine, Saint-Louis, Louis XIV., Raffaelle, Michel-Angelo, Ximenes, Bayard, du Guesclin; and how could I, weakling that I am, compare myself to those intellects, those statesmen, those poets, those heroes?”

If there were not some real instruction in these minor details it would be imprudent to dwell upon them in these days; but they are indispensable to the interests of this history, in which the present public will be none too ready to believe, and which presents at the outset a fact that is almost ridiculous, – namely, the empire which a woman of sixty obtained over a young man disappointed with the world.