The Physiology of Marriage, Part 2

That it shall appear either sublime or grotesque are the alternatives to which we have reduced a desire.

If it be shared, our love is sublime; but should you sleep in twin beds, your love will always be grotesque. The absurdities which this half separation occasions may be comprised in either one of two situations, which will give us occasion to reveal the causes of very many marital misfortunes.

Midnight is approaching as a young woman is putting on her curl papers and yawning as she did so. I do not know whether her melancholy proceeded from a headache, seated in the right or left lobe of her brain, or whether she was passing through one of those seasons of weariness during which all things appear black to us; but to see her negligently putting up her hair for the night, to see her languidly raising her leg to take off her garter, it seemed to me that she would prefer to be drowned rather than to be denied the relief of plunging her draggled life into the slumber that might restore it. At this instant, I know not to what degree from the North Pole she stands, whether at Spitzberg or in Greenland. Cold and indifferent she goes to bed thinking, as Mistress Walter Shandy might have thought, that the morrow would be a day of sickness, that her husband is coming home very late, that the beaten eggs which she has just eaten were not sufficiently sweetened, that she owes more than five hundred francs to her dressmaker; in fine, thinking about everything which you may suppose would occupy the mind of a tired woman. In the meanwhile arrives her great lout of a husband, who, after some business meeting, has drunk punch, with a consequent elation. He takes off his boots, leaves his stockings on a lounge, his bootjack lies before the fireplace; and wrapping his head up in a red silk handkerchief, without giving himself the trouble to tuck in the corners, he fires off at his wife certain interjectory phrases, those little marital endearments, which form almost the whole conversation at those twilight hours, where drowsy reason is no longer shining in this mechanism of ours. "What, in bed already! It was devilish cold this evening! Why don't you speak, my pet? You've already rolled yourself up in bed, then! Ah! you are in the dumps and pretend to be asleep!" These exclamations are mingled with yawns; and after numberless little incidents which according to the usage of each home vary this preface of the night, our friend flings himself into his own bed with a heavy thud.

Alas! before a woman who is cold, how mad a man must appear when desire renders him alternately angry and tender, insolent and abject, biting as an epigram and soothing as a madrigal; when he enacts with more or less sprightliness the scene where, in Venice Preserved, the genius of Orway has represented the senator Antonio, repeating a hundred times over at the feet of Aquilina: "Aquilina, Quilina, Lina, Aqui, Nacki!" without winning from her aught save the stroke of her whip, inasmuch as he has undertaken to fawn upon her like a dog. In the eyes of every woman, even of a lawful wife, the more a man shows eager passion under these circumstances, the more silly he appears. He is odious when he commands, he is minotaurized if he abuses his power. On this point I would remind you of certain aphorisms in the marriage catechism from which you will see that you are violating its most sacred precepts. Whether a woman yields, or does not yield, this institution of twin beds gives to marriage such an element of roughness and nakedness that the most chaste wife and the most intelligent husband are led to immodesty.

This scene, which is enacted in a thousand ways and which may originate in a thousand different incidents, has a sequel in that other situation which, while it is less pleasant, is far more terrible.

One evening when I was talking about these serious matters with the late Comte de Noce, of whom I have already had occasion to speak, a tall white-haired old man, his intimate friend, whose name I will not give, because he is still alive, looked at us with a somewhat melancholy air. We guessed that he was about to relate some tale of scandal, and we accordingly watched him, somewhat as the stenographer of the Moniteur might watch, as he mounted the tribune, a minister whose speech had already been written out for the reporter. The story-teller on this occasion was an old marquis, whose fortune, together with his wife and children, had perished in the disasters of the Revolution. The marchioness had been one of the most inconsistent women of the past generation; the marquis accordingly was not wanting in observations on feminine human nature. Having reached an age in which he saw nothing before him but the gulf of the grave, he spoke about himself as if the subject of his talk were Mark Antony or Cleopatra.

"My young friend" – he did me the honor to address me, for it was I who made the last remark in this discussion – "your reflections make me think of a certain evening, in the course of which one of my friends conducted himself in such a manner as to lose forever the respect of his wife. Now, in those days a woman could take vengeance with marvelous facility – for it was always a word and a blow. The married couple I speak of were particular in sleeping on separate beds, with their head under the arch of the same alcove. They came home one night from a brilliant ball given by the Comte de Mercy, ambassador of the emperor. The husband had lost a considerable sum at play, so he was completely absorbed in thought. He had to pay a debt, the next day, of six thousand crowns! – and you will recollect, Noce, that a hundred crowns couldn't be made up from scraping together the resources of ten such musketeers. The young woman, as generally happens under such circumstances, was in a gale of high spirits. 'Give to the marquis,' she said to a valet de chambre, 'all that he requires for his toilet.' In those days people dressed for the night. These extraordinary words did not rouse the husband from his mood of abstraction, and then madame, assisted by her maid, began to indulge in a thousand coquetries. 'Was my appearance to your taste this evening?' 'You are always to my taste,' answered the marquis, continuing to stride up and down the room. 'You are very gloomy! Come and talk to me, you frowning lover,' said she, placing herself before him in the most seductive negligee. But you can have no idea of the enchantments of the marchioness unless you had known her. Ah! you have seen her, Noce!" he said with a mocking smile. "Finally, in spite of all her allurements and beauty, the marchioness was lost sight of amid thoughts of the six thousand crowns which this fool of a husband could not get out of his head, and she went to bed all alone. But women always have one resource left; so that the moment that the good husband made as though he would get into his bed, the marchioness cried, 'Oh, how cold I am!' 'So am I,' he replied. 'How is it that the servants have not warmed our beds?' – And then I rang."

The Comte de Noce could not help laughing, and the old marquis, quite put out of countenance, stopped short.

Not to divine the desire of a wife, to snore while she lies awake, to be in Siberia when she is in the tropics, these are the slighter disadvantages of twin beds. What risks will not a passionate woman run when she becomes aware that her husband is a heavy sleeper?

I am indebted to Beyle for an Italian anecdote, to which his dry and sarcastic manner lent an infinite charm, as he told me this tale of feminine hardihood.

Ludovico had his palace at one end of the town of Milan; at the other was that of the Countess of Pernetti. At midnight, on a certain occasion, Ludovico resolved, at the peril of his life, to make a rash expedition for the sake of gazing for one second on the face he adored, and accordingly appeared as if by magic in the palace of his well-beloved. He reached the nuptial chamber. Elisa Pernetti, whose heart most probably shared the desire of her lover, heard the sound of his footsteps and divined his intention. She saw through the walls of her chamber a countenance glowing with love. She rose from her marriage bed, light as a shadow she glided to the threshold of her door, with a look she embraced him, she seized his hand, she made a sign to him, she drew him in.

"But he will kill you!" said he.

"Perhaps so."

But all this amounts to nothing. Let us grant that most husbands sleep lightly. Let us grant that they sleep without snoring, and that they always discern the degree of latitude at which their wives are to be found. Moreover, all the reasons which we have given why twin beds should be condemned, let us consider but dust in the balance. But, after all, a final consideration would make us also proscribe the use of beds ranged within the limits of the same alcove.

To a man placed in the position of a husband, there are circumstances which have led us to consider the nuptial couch as an actual means of defence. For it is only in bed that a man can tell whether his wife's love is increasing or decreasing. It is the conjugal barometer. Now to sleep in twin beds is to wish for ignorance. You will understand, when we come to treat of civil war (See Part Third) of what extreme usefulness a bed is and how many secrets a wife reveals in bed, without knowing it.

Do not therefore allow yourself to be led astray by the specious good nature of such an institution as that of twin beds.

It is the silliest, the most treacherous, the most dangerous in the world. Shame and anathema to him who conceived it!

But in proportion as this method is pernicious in the case of young married people, it is salutary and advantageous for those who have reached the twentieth year of married life. Husband and wife can then most conveniently indulge their duets of snoring. It will, moreover, be more convenient for their various maladies, whether rheumatism, obstinate gout, or even the taking of a pinch of snuff; and the cough or the snore will not in any respect prove a greater hindrance than it is found to be in any other arrangement.

We have not thought it necessary to mention the exceptional cases which authorize a husband to resort to twin beds. However, the opinion of Bonaparte was that when once there had taken place an interchange of life and breath (such are his words), nothing, not even sickness, should separate married people. This point is so delicate that it is not possible here to treat it methodically.

Certain narrow minds will object that there are certain patriarchal families whose legislation of love is inflexible in the matter of two beds and an alcove, and that, by this arrangement, they have been happy from generation to generation. But, the only answer that the author vouchsafes to this is that he knows a great many respectable people who pass their lives in watching games of billiards.

2. SEPARATE ROOMS

There cannot be found in Europe a hundred husbands of each nation sufficiently versed in the science of marriage, or if you like, of life, to be able to dwell in an apartment separate from that of their wives.

The power of putting this system into practice shows the highest degree of intellectual and masculine force.

The married couple who dwell in separate apartments have become either divorced, or have attained to the discovery of happiness. They either abominate or adore each other. We will not undertake to detail here the admirable precepts which may be deduced from this theory whose end is to make constancy and fidelity easy and delightful. It may be sufficient to declare that by this system alone two married people can realize the dream of many noble souls. This will be understood by all the faithful.

As for the profane, their curious questionings will be sufficiently answered by the remark that the object of this institution is to give happiness to one woman. Which among them will be willing to deprive general society of any share in the talents with which they think themselves endowed, to the advantage of one woman? Nevertheless, the rendering of his mistress happy gives any one the fairest title to glory which can be earned in this valley of Jehosaphat, since, according to Genesis, Eve was not satisfied even with a terrestrial Paradise. She desired to taste the forbidden fruit, the eternal emblem of adultery.

But there is an insurmountable reason why we should refrain from developing this brilliant theory. It would cause a digression from the main theme of our work. In the situation which we have supposed to be that of a married establishment, a man who is sufficiently unwise to sleep apart from his wife deserves no pity for the disaster which he himself invites.

Let us then resume our subject. Every man is not strong enough to undertake to occupy an apartment separate from that of his wife; although any man might derive as much good as evil from the difficulties which exist in using but one bed.

We now proceed to solve the difficulties which superficial minds may detect in this method, for which our predilection is manifest.

But this paragraph, which is in some sort a silent one, inasmuch as we leave it to the commentaries which will be made in more than one home, may serve as a pedestal for the imposing figure of Lycurgus, that ancient legislator, to whom the Greeks are indebted for their profoundest thoughts on the subject of marriage. May his system be understood by future generations! And if modern manners are too much given to softness to adopt his system in its entirety, they may at least be imbued with the robust spirit of this admirable code.

3. ONE BED FOR BOTH

On a night in December, Frederick the Great looked up at the sky, whose stars were twinkling with that clear and living light which presages heavy frost, and he exclaimed, "This weather will result in a great many soldiers to Prussia."

The king expressed here, by a single phrase, the principal disadvantage which results from the constant living together of married people. Although it may be permitted to Napoleon and to Frederick to estimate the value of a woman more or less according to the number of her children, yet a husband of talent ought, according to the maxims of the thirteenth Meditation, to consider child-begetting merely as a means of defence, and it is for him to know to what extent it may take place.

The observation leads into mysteries from which the physiological Muse recoils. She has been quite willing to enter the nuptial chambers while they are occupied, but she is a virgin and a prude, and there are occasions on which she retires. For, since it is at this passage in my book that the Muse is inclined to put her white hands before her eyes so as to see nothing, like the young girl looking through the interstices of her tapering fingers, she will take advantage of this attack of modesty, to administer a reprimand to our manners. In England the nuptial chamber is a sacred place. The married couple alone have the privilege of entering it, and more than one lady, we are told, makes her bed herself. Of all the crazes which reign beyond the sea, why should the only one which we despise be precisely that, whose grace and mystery ought undoubtedly to meet the approval of all tender souls on this continent? Refined women condemn the immodesty with which strangers are introduced into the sanctuary of marriage. As for us, who have energetically anathematized women who walk abroad at the time when they expect soon to be confined, our opinion cannot be doubted. If we wish the celibate to respect marriage, married people ought to have some regard for the inflammability of bachelors.

To sleep every night with one's wife may seem, we confess, an act of the most insolent folly.

Many husbands are inclined to ask how a man, who desires to bring marriage to perfection, dare prescribe to a husband a rule of conduct which would be fatal in a lover.

Nevertheless, such is the decision of a doctor of arts and sciences conjugal.

In the first place, without making a resolution never to sleep by himself, this is the only course left to a husband, since we have demonstrated the dangers of the preceding systems. We must now try to prove that this last method yields more advantage and less disadvantage than the two preceding methods, that is, so far as relates to the critical position in which a conjugal establishment stands.

Our observations on the twin beds ought to have taught husbands that they should always be strung into the same degree of fervor as that which prevails in the harmonious organization of their wives. Now it seems to us that this perfect equality in feelings would naturally be created under the white Aegis, which spreads over both of them its protecting sheet; this at the outset is an immense advantage, and really nothing is easier to verify at any moment than the degree of love and expansion which a woman reaches when the same pillow receives the heads of both spouses.

Man [we speak now of the species] walks about with a memorandum always totalized, which shows distinctly and without error the amount of passion which he carries within him. This mysterious gynometer is traced in the hollow of the hand, for the hand is really that one of our members which bears the impress most plainly of our characters. Chirology is a fifth work which I bequeath to my successors, for I am contented here to make known but the elements of this interesting science.

The hand is the essential organ of touch. Touch is the sense which very nearly takes the place of all the others, and which alone is indispensable. Since the hand alone can carry out all that a man desires, it is to an extent action itself. The sum total of our vitality passes through it; and men of powerful intellects are usually remarkable for their shapely hands, perfection in that respect being a distinguishing trait of their high calling.

Jesus Christ performed all His miracles by the imposition of hands. The hand is the channel through which life passes. It reveals to the physician all the mysteries of our organism. It exhales more than any other part of our bodies the nervous fluid, or that unknown substance, which for want of another term we style will. The eye can discover the mood of our soul but the hand betrays at the same time the secrets of the body and those of the soul. We can acquire the faculty of imposing silence on our eyes, on our lips, on our brows, and on our forehead; but the hand never dissembles and nothing in our features can be compared to the richness of its expression. The heat and cold which it feels in such delicate degrees often escape the notice of other senses in thoughtless people; but a man knows how to distinguish them, however little time he may have bestowed in studying the anatomy of sentiments and the affairs of human life. Thus the hand has a thousand ways of becoming dry, moist, hot, cold, soft, rough, unctuous. The hand palpitates, becomes supple, grows hard and again is softened. In fine it presents a phenomenon which is inexplicable so that one is tempted to call it the incarnation of thought. It causes the despair of the sculptor and the painter when they wish to express the changing labyrinth of its mysterious lineaments. To stretch out your hand to a man is to save him, it serves as a ratification of the sentiments we express. The sorcerers of every age have tried to read our future destines in those lines which have nothing fanciful in them, but absolutely correspond with the principles of each one's life and character. When she charges a man with want of tact, which is merely touch, a woman condemns him without hope. We use the expressions, the "Hand of Justice," the "Hand of God;" and a coup de main means a bold undertaking.

To understand and recognize the hidden feelings by the atmospheric variations of the hand, which a woman almost always yields without distrust, is a study less unfruitful and surer than that of physiognomy.

In this way you will be able, if you acquire this science, to wield vast power, and to find a clue which will guide you through the labyrinth of the most impenetrable heart. This will render your living together free from very many mistakes, and, at the same time, rich in the acquisition of many a treasure.

Buffon and certain physiologists affirm that our members are more completely exhausted by desire than by the most keen enjoyments. And really, does not desire constitute of itself a sort of intuitive possession? Does it not stand in the same relation to visible action, as those incidents in our mental life, in which we take part in a dream, stand to the incidents of our actual life? This energetic apprehension of things, does it not call into being an internal emotion more powerful than that of the external action? If our gestures are only the accomplishment of things already enacted by our thought, you may easily calculate how desire frequently entertained must necessarily consume the vital fluids. But the passions which are no more than the aggregation of desires, do they not furrow with the wrinkle of their lightning the faces of the ambitious, of gamblers, for instance, and do they not wear out their bodies with marvelous swiftness?

These observations, therefore, necessarily contain the germs of a mysterious system equally favored by Plato and by Epicurus; we will leave it for you to meditate upon, enveloped as it is in the veil which enshrouds Egyptian statues.

But the greatest mistake that a man commits is to believe that love can belong only to those fugitive moments which, according to the magnificent expression of Bossuet, are like to the nails scattered over a wall: to the eye they appear numerous; but when they are collected they make but a handful.

Love consists almost always in conversation. There are few things inexhaustible in a lover: goodness, gracefulness and delicacy. To feel everything, to divine everything, to anticipate everything; to reproach without bringing affliction upon a tender heart; to make a present without pride; to double the value of a certain action by the way in which it is done; to flatter rather by actions than by words; to make oneself understood rather than to produce a vivid impression; to touch without striking; to make a look and the sound of the voice produce the effect of a caress; never to produce embarrassment; to amuse without offending good taste; always to touch the heart; to speak to the soul – this is all that women ask. They will abandon all the delights of all the nights of Messalina, if only they may live with a being who will yield them those caresses of the soul, for which they are so eager, and which cost nothing to men if only they have a little consideration.

This outline comprises a great portion of such secrets as belong to the nuptial couch. There are perhaps some witty people who may take this long definition of politeness for a description of love, while in any case it is no more than a recommendation to treat your wife as you would treat the minister on whose good-will depends your promotion to the post you covet.

I hear numberless voices crying out that this book is a special advocate for women and neglects the cause of men;

That the majority of women are unworthy of these delicate attentions and would abuse them;