Bentley's Miscellany, Volume II

The last word is an emphatic proof that she is wholly subjugated. Too well is she aware of the cause, and the consequence, of Macbeth's sending after Macduff; but she ventures not to hint. She is no longer the stern-tongued lady urging on the work of death, and taunting her husband for his hesitation. She now addresses him in the humbled tone of an inferior; we now see fright and astonishment seated on her face. He tells her that she marvels at his words, and she would fain persuade herself that they are but the feverish effusions of an overwrought mind. Sadly she says,

"You lack the season of all nature, – sleep."

Those are the last words we hear from her waking lips; and with a hope that repose may banish those murky thoughts from her husband's mind, she takes, hand in hand with him, her tearful departure from the stage; and seeks her remorse-haunted chamber, there to indulge in useless reveries of deep-rooted sorrow, and to perish by her own hand amid the crashing ruin of her fortunes, and the fall of that throne which she had so fatally contributed to win.

He now consigns himself wholly to the guidance of the weird sisters; and she takes no part in the horrors which desolate Scotland, and rouse against him the insurrection of the enraged thanes. But she clings to him faithfully in his downfall. All others except the agents of his crimes, and his personal dependents, have abandoned him; but she, with mind diseased, and a heart weighed down by the perilous stuff of recollections that defy the operation of oblivious antidote, follows him to the doomed castle of Dunsinane. It is evident that he returns her affection, by his anxious solicitude about her health, and his melancholy recital of her mental sufferings. He shows it still more clearly by his despairing words when the tidings of her death are announced. Seyton delays to communicate it; but at last the truth must come, – that the queen is dead. It is the overflowing drop in his cup of misfortune.

"She should have died hereafter; —
There would have been a time for such a word."

I might have borne it at some other time; but now – now – now that I am deserted by all – penned in my last fortress – feeling that the safeguards in which I trusted are fallacious, – now it is indeed the climax of my calamity, that she, who helped me to rise to what she thought was prosperity and honour, – who clung to me through a career that inspired all else with horror and hate, – and who, in sickness of body, and agony of mind, follows me in the very desperation of my fate, should at such an hour be taken from me, – I am now undone indeed. He then, for the first time, reflects on the brief and uncertain tenure of life. He has long dabbled in death, but it never before touched himself so closely. He is now aweary of the sun – now finds the deep curses which follow him, sufficiently loud to pierce his ear – now discovers that he has already lived long enough – and plunges into the combat, determined, if he has lived the life of a tyrant, to die the death of a soldier, with harness on his back. Surrender or suicide does not enter his mind; with his habitual love of bloodshed, he feels a savage pleasure in dealing gashes all around; and at last, when he finds the charms on which he depended, of no avail, flings himself, after a slight hesitation, into headlong conflict with the man by whose sword he knows he is destined to fall, with all the reckless fury of despair. What had he now to care for? The last tie that bound him to human kind was broken by the death of his wife, and it was time that his tale of sound and fury should come to its appropriate close.

Thus fell he whom Malcolm in the last speech of the play calls "the dead butcher," By the same tongue Lady Macbeth is stigmatised as the fiend-like queen. Except her share in the murder of Duncan, – which is, however, quite sufficient to justify the epithet in the mouth of his son, – she does nothing in the play to deserve the title; and for her crime she has been sufficiently punished by a life of disaster and remorse. She is not the tempter of Macbeth. It does not require much philosophy to pronounce that there were no such beings as the weird sisters; or that the voice that told the Thane of Glamis that he was to be King of Scotland, was that of his own ambition. In his own bosom was brewed the hell-broth, potent to call up visions counselling tyranny and blood; and its ingredients were his own evil passions and criminal hopes. Macbeth himself only believes as much of the predictions of the witches as he desires. The same prophets, who foretold his elevation to the throne, foretold also that the progeny of Banquo would reign; and yet, after the completion of the prophecy so far as he is himself concerned, he endeavours to mar the other part by the murder of Fleance. The weird sisters are, to him, no more than the Evil Spirit which, in Faust, tortures Margaret at her prayers. They are but the personified suggestions of his mind. She, the wife of his bosom, knows the direction of his thoughts; and, bound to him in love, exerts every energy, and sacrifices every feeling, to minister to his hopes and aspirations. This is her sin, and no more. He retains, in all his guilt and crime, a fond feeling for his wife. Even when meditating slaughter, and dreaming of blood, he addresses soft words of conjugal endearment; he calls her "dearest chuck," while devising assassinations, with the fore-knowledge of which he is unwilling to sully her mind. Selfish in ambition, selfish in fear, his character presents no point of attraction but this one merit. Shakspeare gives us no hint as to her personal charms, except when he makes her describe her hand as "little." We may be sure that there were few "more thoroughbred or fairer fingers," in the land of Scotland than those of its queen, whose bearing in public towards Duncan, Banquo, and the nobles, is marked by elegance and majesty; and, in private, by affectionate anxiety for her sanguinary lord. He duly appreciated her feelings, but it is pity that such a woman should have been united to such a man. If she had been less strong of purpose, less worthy of confidence, he would not have disclosed to her his ambitious designs; less resolute and prompt of thought and action, she would not have been called on to share his guilt; less sensitive or more hardened, she would not have suffered it to prey for ever like a vulture upon her heart. She affords, as I consider it, only another instance of what women will be brought to, by a love which listens to no considerations, which disregards all else beside, when the interests, the wishes, the happiness, the honour, or even the passions, caprices, and failings of the beloved object are concerned; and if the world, in a compassionate mood, will gently scan the softer errors of sister-woman, may we not claim a kindly construing for the motives which plunged into the Aceldama of this blood-washed tragedy the sorely urged and broken-hearted Lady Macbeth?

ODE TO THE QUEEN

Thou of the sunny hair,
And brow more sunny and more fair;
The upraised heaven-blue eye,
That borrows from the sky
Its tint, its brightness, and its majesty;
A lip half pouting and half curl'd, —
Mercy and Justice met
To speak thy dictates to the world!
A form, nor tall,
Nor small,
But bearing up the casket of thy mind,
Like to a classic pillar 'neath an altar set,
For elegance, and not for gorgeousness design'd.

How can I hope,
Whilst adulations throng
From mouths of wisdom and the great,
To lift my humble song,
Or cope
With those of higher state,
But that the smile which smiles on all so free
Must smile on me?

Oh, that a brow that has not learn'd to frown
Should bear the impress of a royal crown!
That youth, which has not yet seen womanhood,
Should counsel for the aged and the rude!
And that a form, which joyous as a bird has flown,
Should rigid grow, and statue-like upon a throne!

Can thy tiara's light
Brighten thy fate?
Or thy great empire's might
Relieve its weight?
Can aught atone
For natural youthful pleasures fled and gone?
Not gilded pageantry,
Nor boundless sovereignty:
The ocean that thou rulest is more free than thee!
Thy youthful life is coffin'd down
Beneath the chaining trammels of a crown.

But there's a recompense that's given,
That must sustain
Thy trying hour, —
The all-seeing eye of Heaven
Blesses thy reign
And power;
A Nation's love, in acclamations deep,
Mingles even in thy unbroken sleep,
Giving thee back, in many a vision wild,
Thy days of youthful and unfetter'd charm;
And a fond Mother's arm
Pillows her regal child.
Ah, when thou wakest, still that joyful face is seen,
Beaming upon her daughter and her youthful queen!
On the scroll of Fame
Thy name
Stands free, —
'Tis but another name for Victory!
Long may it stand
A law, – a beacon, – and a will, —
Till the Omnipotent command
Bids Fame be mute, and the great globe be still!

    W.R.V.

SUICIDE

"Die, and increase the demand for coffins!"

    Motto of Undertakers' Mystery. Free translation.

A certain philosopher once said, with a degree of truth that proved the strength of his own head and the weakness of the human nature he was anatomizing, that "many men could easily bring themselves to practise those things they would in nowise permit to be preached to them." He saw the line of distinction between virtue in thought and virtue in action, – the ease with which we could have the former, the difficulty of possessing in practice the latter; he knew how easy it is to be good when and where there is no temptation to the contrary; he knew the proneness of people thus luckily located on the top of Fortune's wheel, to inquire with seeming wonder wherefore they who were being pulverized beneath the bottom of the same, – the pulverization being no jot the pleasanter from the obvious fact of the inquirer's weight being on the top, – why the discontented fellows presumed to be so uncomfortable, when their superiors made so many inquiries after their well-being; he knew that the top wheelmen were but too apt to argue about the fellows below as if they were of themselves, and to conclude that it was as wicked a thing for a man to steal a penny loaf when starving, as for an alderman to do the same thing, whose well-turtled stomach would bring the robbery into an act of wanton appropriation, only to be explained by his superabundant organ of acquisitiveness. In short, respectable reader, he knew what we all know, after he has made it clear, that the degree in which we practise what we will not permit to be preached to us, is proof of human weakness, and measure of the want of health in our personal morals. It is a confession of our inability to act up to our conception of virtue; and the cherishing the theory of good without making the practice follow after, is a postponement of active virtue sine die. Or if we beat away that pertinacious dun, conscience, by saying, "Ah! never mind, I'll start with bran-new morals next year," it is only like moving that a bill be read this day six months, – a humane method of knocking the measure on the head without the unfeeling necessity of saying in so many words that knocking is to be its entertainment.

Now, if I were to say, – which I feel very much disposed to do, – that cutting one's own throat (where there are no kindred feelings to be cut) – "that cutting one's own throat in this case was a very proper thing, – where a man likes it," I should at once have a cloud of the schoolmen upon me, each with the weapons his master of the ordnance, Paley, has supplied to him, proving, until breath, temper, and text were exhausted, that I am a presumptuous puppy in imagining for one moment that I have any property at all in my own throat, which is given to me for the good of society, and not to be cut by and for me, and my proper satisfaction. This would be the language of these "top wheelmen," – fellows who are far too comfortable not to wish to be as immortal as a corporation, and who therefore doubt my sanity in not being as jolly as themselves, – like the young princess to her miserable little subject, "What is the matter with you? – how can you cry? I am very happy?" "Live," says the archdeacon, as he wipes his mulligatawnied mouth with his napkin; – "live," cries he to the lank-cheeked fellow who has been fished out of the river against his will, whither he had gone to stop the disagreeable function of breathing on a scanty supply of bread; – "live," cries the archdeacon, – "life you cannot give, life you cannot take. You are placed in this world to run your course; you must run it accordingly. How soon it may require your aid, you do not know; at any rate, when it is fit you should retire hence, you will be called hence; rush not uncalled-for, into the other world. I am sorry for you; here is half-a-crown; and, John," turning to the footman, who has been picking the crumbs of morality falling from the rich man's mouth, "John, show this poor man out." The poor man, with a sad aspect and a slow pace, crawls toward the door; and looks as if, did not deferential modesty restrain him, he would reply to the good archdeacon in these words. As the old man has seen them, and owned, with wonder at our penetration, that they correctly exhibit the thoughts at that time passing through his brain, we at once put the reader in possession. "Live, my dear sir! I am quite willing to do so; it is what I have been in vain struggling to do. Live! Have not the slightest objection; but then I must live; you, your honour, have said you could not afford to keep a conscience, although you doubtless think it a very good thing among people who can afford to do so; indeed I know well your writings venerate many things your acts do not, for want of this article you cannot afford to keep. So my abstract admission must be given to all arguments against suicide in the main, reserving a particular conclusion for myself, viz. that to attempt to live without money is quite as bad as cutting off my legs, in order to pit myself in a walking-match against Mr. Coates. I shudder, Mr. Paley, as deeply as yourself at the general idea of suicide; but, in reference to particular cases, it's all a matter of cash. You cannot afford to keep a conscience, another man cannot afford to keep a mistress, a third finds the keeping himself beyond the capacity of his exchequer: the first denies himself the luxury of a conscience for the present, the second puts his lady quietly away, the third puts himself in a pond quietly and comfortably." The would-be suicide was quite right: as the profound estimator of political tactics some time back remarked, in reference to the gladiatorial exercises of the factions of the day, "it's all a matter of 'wittals:'" necessity compels us to do what principle will not hear preached by others; so that I almost despair of miseries great as mine making out a claim for mortality, and apprehend that only a few very sensible people will say at the end of my paper, "There, go, my good fellow, and hang yourself, as soon as you can beg, borrow, or steal a sufficient bit of cord for that laudable purpose."

Yet if there be one moral truth clearer, stronger, and less assailable than another, it is that, in some circumstances, "self-murder" is the most virtuous act a man can perform. A burthen to himself, an annoyance to the world, no relatives or connexions to regret his loss, may not an intentional stopping of the breathing function be the best act he can commit for all sides? The utilitarian will say "Yes," among whom we rank the Paleyites, all of whom were and are utilitarians; the old-fashioned addlepates will shake their heads, take snuff, and finally declare that a good deal may be said on both sides.

The above useful reflections, as well as those that immediately follow, had their origin on the third step above high-water mark of Waterloo Bridge.

I was thinking about providing for myself in the flood beneath, and after mature reflection concluded I had better not. They are your "thinkers" about it who never do the thing, – a man who is always thinking about marrying is sure to die an old bachelor. Hamlet thought about killing his uncle so long, that that very immoral elderly gentleman had very nearly slipped through his reflective nephew's fingers; and so a man who thinks about throwing himself in the water is sure to conclude the argument as I did, by turning round and walking up the steps. Indeed death's a nasty thing; we go to it as to a last resource, sharp though sure, as the young woman said on handling the hatchet that was to dissociate her head and shoulders. The watery form of it has its advantages and disadvantages; there is little pain, but it is cold, plashy, sneaking, and kitten-killing in its general style: the warmest imagination cannot save the body from a certain shiver as the thing is contemplated; at least that was my experience on the third step aforementioned. I tried to fancy that it was but a sort of hydrostatic bed without the expense of the India-rubber casing. It was of no use; active memory recurred to the attitudinizings of a fine growing family of young mousers whom in early life I had introduced to the cold comfort of a pail of water; and at the reminiscence my blood ran colder than the water at my feet. With a quiet rippling plash it washed along the step. It sounded to the ear as if old Charon called from the bottom, ready to start over that other stream to which this merely branch canal must conduct us. Bright and tempting it ran at my feet, ready to conceal both me and my sorrows. But the foolish instinct for life prevailed within me; I returned to walk the streets at night, – an employment from which I had thought, ten minutes before, death would be a happy relief; a delusion which the being confronted with it soon dissipated. In walking up the steps I felt as one who had been reprieved, to whom life in its worst aspects would be infinitely preferable to that 'hereafter' which the fancy studs with such dimly awful horrors.