Come, and bring me wine; our days are wind.
I declare myself the slave of that masculine soul
Which ties and alliance on earth once forever renounces.
Told I thee yester-morn how the Iris of heaven
Brought to me in my cup a gospel of joy?
O high-flying falcon! the Tree of Life is thy perch;
This nook of grief fits thee ill for a nest.
Hearken! they call to thee down from the ramparts of heaven;
I cannot divine what holds thee here in a net.
I, too, have a counsel for thee; oh, mark it and keep it,
Since I received the same from the Master above:
Seek not for faith or for truth in a world of light-minded girls;
A thousand suitors reckons this dangerous bride.
This jest [of the world], which tickles me, leave to my vagabond self.
Accept whatever befalls; uncover thy brow from thy locks;
Neither to me nor to thee was option imparted;
Neither endurance nor truth belongs to the laugh of the rose.
The loving nightingale mourns;—cause enow for mourning;—
Why envies the bird the streaming verses of Hafiz?
Know that a god bestowed on him eloquent speech."
Here is a little epitaph that might have come from Simonides:—
"Bethink, poor heart, what bitter kind of jest
Mad Destiny this tender stripling played:
For a warm breast of ivory to his breast,
She laid a slab of marble on his head."
The cedar, the cypress, the palm, the olive, and fig-tree, and the birds that inhabit them, and the garden flowers, are never wanting in these musky verses, and are always named with effect. "The willows," he says, "bow themselves to every wind, out of shame for their unfruitfulness." We may open anywhere on a floral catalogue.
"By breath of beds of roses drawn,
I found the grove in the morning pure,
In the concert of the nightingales
My drunken brain to cure.
"With unrelated glance
I looked the rose in the eye;
The rose in the hour of gloaming
Flamed like a lamp hard-by.
"She was of her beauty proud,
And prouder of her youth,
The while unto her flaming heart
The bulbul gave his truth.
"The sweet narcissus closed
Its eye, with passion pressed;
The tulips out of envy burned
Moles in their scarlet breast.
"The lilies white prolonged
Their sworded tongue to the smell;
The clustering anemones
Their pretty secrets tell."
Presently we have,—
–"All day the rain
Bathed the dark hyacinths in vain,
The flood may pour from morn till night
Nor wash the pretty Indians white."
And so onward, through many a page.
The following verse of Omar Chiam seems to belong to Hafiz:—
"Each spot where tulips prank their state
Has drunk the life-blood of the great;
The violets yon fields which stain
Are moles of beauties Time hath slain."
As might this picture of the first days of Spring, from Enweri:—
"O'er the garden water goes the wind alone
To rasp and to polish the cheek of the wave;
The fire is quenched on the dear hearth-stone,
But it burns again on the tulips brave."
Friendship is a favorite topic of the Eastern poets, and they have matched on this head the absoluteness of Montaigne.
Hafiz says,—
"Thou learnest no secret until thou knowest friendship; since to the unsound no heavenly knowledge enters."
Ibn Jemin writes thus:—
"Whilst I disdain the populace,
I find no peer in higher place.
Friend is a word of royal tone,
Friend is a poem all alone.
Wisdom is like the elephant,
Lofty and rare inhabitant:
He dwells in deserts or in courts;
With hucksters he has no resorts."
Dschami says,—
"A friend is he, who, hunted as a foe,
So much the kindlier shows him than before;
Throw stones at him, or ruder javelins throw,