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Blackwood's Edinburgh Magazine, No. CCCXXXVI. October, 1843. Vol. LIV.

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2019
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A Tale of Doom

It was on a sultry July evening that a joyous party of young men were assembled in the principal room of a wine house, outside the Potsdam gate of Berlin. One of their number, a Saxon painter, by name Carl Solling, was about to take his departure for Italy. His place was taken in the Halle mail, his luggage sent to the office, and the coach was to call for him at midnight at the tavern, whither a number of his most intimate friends had accompanied him, to drink a parting glass of Rhenish wine to his prosperous journey.

Supper was over, and some magnificent melons, and peaches, and plates of caviare, and other incentives to drinking, placed upon the table; a row of empty bottles already graced the sideboard, while full ones of that venerable cobweb-mantle appearance, so dear to the toper, were forthcoming as rapidly as the thirstiest throats could desire. The conviviality was at its height, and numerous toasts had been given, among which the health of the traveller, the prosperity of the art which he cultivated, and of the land of poetry and song to which he was proceeding, had not been forgotten. Indeed, it was becoming difficult to find any thing to toast, but the thirst of the party was still unquenched, and apparently unquenchable.

Suddenly a young man started up, in dress and appearance the very model of a German student—in short frock coat and loose sacklike trousers, long curling hair hanging over his shoulders, pointed beard and mustache, and the scars of one or two sabre cuts on his handsome animated countenance.

"You want a toast, my friends!" cried he. "An excuse to drink, as though drinking needed an excuse when the wine is good. I will give you one, and a right worthy one too. Our noble selves here assembled; all, so many as we are!" And he glanced round the table, counting the number of the guests. "One, two, three, four—thirteen. We are Thirteen. Es lebe die Dreizehn!"

He raised his glass, in which the golden liquor flashed and sparkled, and set it down, drained to the last drop.

"Thirteen!" exclaimed a pale-faced, dark-eyed youth named Raphael, starting from his seat, and in his turn counting the company. "'Tis true. My friends, ill luck will attend us. We are Thirteen, seated at a round table."

There was evidently an unpleasant impression made upon the guests by this announcement. The toast-giver threw a scornful glance around him—

"What!" cried he, "are we believers in such nursery tales and old wives' superstitions? Pshaw! The charm shall soon be broken. Halls! Franz! Winebutt! Thieving innkeeper! Rascally corkdrawer! where are you hidden? Come forth! Appear!"

Thus invoked, there toddled into the room the master of the tavern—a round-bellied, short-legged individual, whose rosy gills and Bacchus-like appearance proved his devotion to the jolly god whose high-priest he was.

"Sit down here!" cried the mad student, forcing him into a chair; "and now, Raphael and gentlemen all, be pleased to shorten your faces again, and drink your wine as if one with a three after it were an unknown combination of numerals."

The conversation now took a direction naturally given to it by what had just occurred, and the origin and causes of the popular prejudice against the number Thirteen were discussed.

"It cannot be denied that there is something mysterious in the connection and combination of numbers," observed a student in philosophy; "and Pythagoras was right enough when he sought the foundation of all human knowledge in the even and uneven. All over the world the idea of something complete and perfect is associated with even numbers, and of something imperfect and defective with uneven ones. The ancients, too, considered even numbers of good omen, and uneven ones as unpropitious."

"It is really a pity," cried the mad student, "that you philosophers should not be allowed to invert and re-arrange history in the manner you deem fitting. You would soon torture the crooked stream of time into a straight line. I should like to know from what authors you derive your very original ideas in favour of even numbers. As far as my reading goes, I find that number three was considered a sacred and a fortunate number by nearly all the sects of antiquity, not excepting the Pythagoreans. And the early Romans had such a respect for the uneven numbers, that they never allowed a flock of sheep to be of any number divisible by two."

The philosopher did not seem immediately prepared with a reply to this attack.

"You are all of you looking too far back for the origin of the curse that attends the number Thirteen," interposed Raphael. "Think only of the Lord's Supper, which is rather nearer to our time than Pythagoras and the Roman shepherds. It is since then that Thirteen has been a stigmatized and fatal number. Judas Iscariot was the Thirteenth at that sacred table and believe me it is no childish superstition that makes men shun so unblest a number."

"Here is Solling, who has not given his opinion yet," cried another of the party, "and yet I am sure he has something to say on the subject. How now, Carl, what ails thee, man? Why so sad and silent?"

The painter who, at the commencement of the evening, had entered frankly and willingly into the joyous humour of his friends, had become totally changed since the commencement of this discussion on the number Thirteen. He sat silent and thoughtful in his chair, and left his glass untasted before him, while his thoughts were evidently occupied by some unpleasant subject. His companions pressed him for the cause of this change, and after for some time evading their questions, he at last confessed that the turn the conversation had taken had brought painful recollections to his mind.

"It is a matter I love not to speak about," said he; "but it is no secret, and least of all could I have any wish to conceal it from you, my good and kind friends. We have yet an hour before the arrival of the mail, and if you are disposed to listen, I will relate to you the strange incidents, the recollection of which has saddened me."

The painter's offer was eagerly accepted; the young men drew their chairs round the table, and Solling commenced as follows:—

"I am a native of the small town of Geyer, in Saxony, of the tin mines of which place my father was inspector. I was the twelfth child of my parents and half an hour after I saw the light my mother give birth to a Thirteenth, also a boy. Death, however, was busy in this numerous family. Several had died while yet infants, and there now survive only three besides myself, and perhaps my twin brother.

"The latter, who was christened Bernard, gave indications at a very early age of an eccentric and violent disposition. Precocious in growth and strength, wild as a young foal, headstrong and passionate, full of spiteful tricks and breakneck pranks, he was the terror of the family and the neighbours. In spite of his unamiable qualities, he was the pet of his father, who pardoned or laughed at all his mischief, and the consequence was, that he became an object of fear and hatred to his brothers and sisters. Our hatred, however, was unjust; for Bernard's heart was good, and he would have gone through fire and water for any of us. But he was rough and violent in whatever he did, and we dreaded the fits of affection he sometimes took for us, almost as much as his less amiable humours.

"As far back as I can remember, Bernard received not only from his brothers, but also from all our playfellows, the nickname of the Thirteenth, in allusion, of course, to his being my mother's thirteenth child. At first this offended him grievously, and many were the sound thrashings he inflicted in his endeavours to get rid of the obnoxious title. Finally he succeeded, but scarcely had he done so when, from some strange perversity of character, he adopted as an honourable distinction the very name he had taken such pains to suppress.

"We were playing one Sunday afternoon in the large court of our house; several of the neighbours' children were there, and it chanced that we were exactly twelve in number. We had wooden swords, and were having a sort of tournament, from which, however, we had managed to exclude Bernard, who, in such games, was accustomed to hit rather too hard. Suddenly he bounded over a wall, and fell amongst us like a thunderbolt. He had painted his face in red and black stripes, and made himself a pair of wings out of an old leathern apron; and thus equipped and armed with the largest broomstick he had been able to find, he showered his blows around him, driving us right and left, and shouting out, 'Room, room for the mad Thirteenth!'

"Soon after this incident my father died. Bernard, who had been his favourite, was as violent in his grief as he had already shown himself to be in every thing else. He wept and screamed like a mad creature, tore his hair, bit his hands till they bled, and struck his head against the wall; raved and flew at every body who came near him, and was obliged to be shut up when his father's coffin was carried out of the house, or he would inevitably have done himself or somebody else a mischief.

"My mother had an unmarried brother in the town of Marienberg, a wealthy man, and who was Bernard's godfather. On learning my father's death he came to Geyer, and invited his sister and her children to go and take up their abode with him. But the worthy man little knew the plague he was receiving into his house in the person of his godson. Himself of a mild, quiet disposition, he was greatly scandalized by the wild pranks of his nephew, and made vain attempts to restrain him within some bounds; but by so doing he became the aversion of my brother, who showed his dislike in every possible way. He gave him nicknames, broke his china cups and saucers, by which the old gentleman set great store, splashed his white silk stockings with mud as he went to church, put the house clock an hour forward or back, and tormented his kind godfather in every way he could devise.

"Bernard had not forgotten his title of the Thirteenth; but it was probable he would soon have got tired of it, for it was not his custom to adhere long to any thing, had not my uncle, who was a little superstitious, strictly forbidden him to adopt it. This opposition was all that was wanting to make my brother bring forward the unlucky number upon every possible occasion. When any body mentioned the number twelve before him, or called any thing the twelfth, Bernard would immediately cry out, 'And I am the Thirteenth!'

"No matter when it was, or before whom; time, place, and persons were to him alike indifferent. For instance, one Sunday in church, when the clergyman in the course of the service said, 'Let us sing a portion of such a psalm, beginning at the twelfth verse,' Bernard immediately screamed out, 'And I am the Thirteenth!'

"This was a grievous scandal to my uncle, and Bernard was called that evening before a tribunal, composed of his godfather, my mother, and the old clergyman whom he had so gracelessly interrupted, and who was also teacher of Latin and theology at the school to which Bernard and I went. But all their reproaches and remonstrances were lost upon my brother, who had evidently much difficulty to keep himself from laughing in their faces. My mother wept, my uncle paced the room in great perplexity, and the worthy old dominie clasped his hands together, and exclaimed, 'My child! I fear me, God's chastisement will be needed to amend you.' The event proved that he was right.

"It was on the Friday before Christmas-day, and we were assembled in school. The near approach of the holidays had made the boys somewhat turbulent, and the poor old dominie had had much to suffer during the whole day from their tricks and unruliness. My brother, of course, had contributed largely to the disorder, much to the delight of his bosom friend and companion, the only son of the master. This boy, whose name was Albert, was a blue-eyed, fair haired lad, gentle as a girl. Bernard had conceived a violent friendship for him, and had taken him under his protection. Albert's father, as may be supposed, was little pleased at this intimacy, but yet, out of consideration for my uncle, he did not entirely forbid it; and the more so as he perceived that his son in no respect imitated his wild playmate, but contented himself with admiring him beyond all created beings, and repaying with the warmest affection Bernard's watchful and jealous guardianship.

"On the afternoon in question, my brother surpassed himself in wayward conceits and mischievous tricks, to the infinite delight of Albert, who rocked with laughter at each new prank. The good dominie, who was indulgence itself, was instructing us in Bible history, and had to interrupt himself every moment to repress the unruliness of his pupils, and especially of Bernard.

"It seemed pre-ordained that the lesson should be an unlucky one. Every thing concurred to make it so. Our instructor had occasion to speak of the twelve tribes of Israel, of the twelve patriarchs, of the twelve gates of the holy city. Each of these served as a cue to my brother, who immediately shouted out, 'And I am the Thirteenth!' and each time Albert threw himself back shrieking with laughter, thus encouraging Bernard to give full scope to his mad humour. The poor dominie remonstrated, menaced, supplicated, but all in vain. I saw the blood rising into his pale face, and at last his bald head, in spite of the powder which sprinkled it, became red all over. He contained himself, however, and proceeded to the account of the Lord's Supper. He began, 'And when the hour was come, he sat down, and the twelve apostles with him.'

"'And I am the Thirteenth!' yelled Bernard.

"Scarcely were the words uttered, when a Bible flew across the school, the noise of a blow, and a cry of anguish followed, and the old man fell senseless to the ground. The heavy Bible, the corners of which were bound with silver, and that he had hurled in a moment of uncontrollable passion at my brother, had missed its mark, and struck his own son on the head. Albert lay bleeding on the floor, while Bernard hung over him like one beside himself, weeping, and kissing his wounds.

"The boys ran, one and all, out of the school-room, shrieking for assistance. Our cries soon brought the servants to the spot, who, on learning what had happened, hastened with us back to the school, and lifted up the old master, who was still lying on the ground near his desk. He had been struck with apoplexy, and survived but a few hours. Albert was wounded in two places, one of the sharp corners of the Bible having cut open his forehead, while another had injured his left eye. After much suffering he recovered, but the sight of the eye was gone.

"Bernard, however, had disappeared. When we re-entered the school-room, a window which looked into the playground was open, and there were marks of footsteps on the snow without. A short distance further were traces of blood, where the fugitive had apparently washed his face and hands in the snow. We have never seen him since that day."

The painter paused, and his friends remained some moments silent, musing on the tragical history they had heard.

"And do you know nothing whatever of your brother's fate?" enquired Raphael at last.

"Next to nothing. My uncle caused enquiries to be made in every direction, but without success. Once only a neighbour at Marienberg, who had been travelling on the Bohemian frontier, told us that he had met at a village inn a wandering clarinet-player, who bore so strong a resemblance to my brother that he accosted him by his name. The musician seemed confused, and muttering some unintelligible reply, left the house in haste. What renders it probable that this was Bernard is, that he had a great natural talent for music, and at the time he left home, had already attained considerable proficiency on the clarinet."

"How old was your brother when he so strangely disappeared?" asked one of the party.

"Fifteen, but he looked at least two years older, for he was stout and manly in person beyond his age."

At this moment the rattling of wheels, and sound of a postilion's horn, was heard. The Halle mail drove up to the door, the guard bawling out for his passenger. The young painter took a hasty leave of his friends, and sprang into the vehicle, which the next instant disappeared in the darkness.

There was an overplus of travellers by the mail that night, and the carriage in which Solling had got, was not the mail itself, but a calèche, holding four persons, which was used as a sort of supplement, and followed close to the other carriage. Two of the places were occupied by a Jew horse-dealer and a sergeant of hussars, who were engaged in an animated, and to them most interesting conversation, on the subject of horse-flesh, to which the painter paid little attention; but leaning back in his corner, remained absorbed in the painful reflections which the incidents he had been narrating had called up in his mind. In spite of his brother's eccentricities, he was truly attached to him; and although eight years had elapsed since his disappearance, he had not yet given up hopes of finding him, if still alive. The enquiries that he and his uncle had unceasingly made after their lost relative, had put them, about three years previous to this time, upon the trace of a clarinet-player who had been seen at Venice and Trieste, and went by the name of Voltojo. This might have been a name adopted by Bernard, as being nearly the Italian equivalent of Geyer, or hawk, the name of his native town; and Solling was not without a faint hope, that in the course of his journey to Rome he might obtain some tidings of his brother.

He was roused from his reverie by the postilion shouting out to the guard of the mail, which was just before them on the road, to know when they were to take up the passenger who was to occupy the remaining seat in the calèche.

"Where will the Thirteenth meet us?" asked the man.

"At the inn at Schoneber," replied the guard.

The Thirteenth! The word made the painter's blood run cold. The horse-dealer and the sergeant, who had begun to doze in their respective corners, were also disturbed by the ill-omened sound.

"The Thirteenth! The Thirteenth!" muttered the Jew in his beard, still half asleep. "God forbid! Let's have no thirteenth!"

A company of travelling comedians, who occupied the mail, took up the word. "The Thirteenth is coming," said one.

"Somebody will die," cried another.
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