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Because it is due to a shallowness of sensitivity that the invisible is unable
to become visible,
and the unknown remains unknown.
Deepen the sensitivity. Do not just swim in sensitivity, drown in it.
This I call meditation.
And, in meditation, the seen disappears
and finally the seer too. There remains only the seeing.
It is in this seeing that the invisible becomes visible
and the unknown becomes known.
Not only this – even the unknowable becomes knowable.
And remember that whatever I am writing –
do not start thinking about this as well: act.
Nothing has ever been nor can be attained
by creating theories.
There is no other door except ‘seeing for oneself’.
164. Love.
You ask: how far is the destination?
Ah! The destination is very far, and very near too.
And the distance or the nearness of the destination
is not dependent on the destination but upon you yourself.
The deeper the will, the nearer the destination.
If the will is total, then you yourself are the destination.
165. Love.
The word is not the thing –
the word God is not God.
But the mind goes on accumulating words and
words and words,
and then the words become the barrier.
See this as a fact with you:
can you see anything without the word?
Can you feel anything without the word?
Can you live even for a single moment without the word?
Do not think but see
and then you will be in meditation.
To exist wordlessly is to be in meditation.
166. Love.
Always see what is –
the facts.
That which is.
Do not project anything,
do not interpret,
do not impose any meaning:
that is, do not allow your mind to interfere,
and you will begin to encounter reality.
Otherwise everyone lives in his own world of dreaming.
And meditation is the coming out of these worlds,
these dreaming patterns.
A philosopher stopped Mulla Nasruddin on the street.
In order to test whether the Mulla
was sensitive to philosophical knowledge
to become visible,
and the unknown remains unknown.
Deepen the sensitivity. Do not just swim in sensitivity, drown in it.
This I call meditation.
And, in meditation, the seen disappears
and finally the seer too. There remains only the seeing.
It is in this seeing that the invisible becomes visible
and the unknown becomes known.
Not only this – even the unknowable becomes knowable.
And remember that whatever I am writing –
do not start thinking about this as well: act.
Nothing has ever been nor can be attained
by creating theories.
There is no other door except ‘seeing for oneself’.
164. Love.
You ask: how far is the destination?
Ah! The destination is very far, and very near too.
And the distance or the nearness of the destination
is not dependent on the destination but upon you yourself.
The deeper the will, the nearer the destination.
If the will is total, then you yourself are the destination.
165. Love.
The word is not the thing –
the word God is not God.
But the mind goes on accumulating words and
words and words,
and then the words become the barrier.
See this as a fact with you:
can you see anything without the word?
Can you feel anything without the word?
Can you live even for a single moment without the word?
Do not think but see
and then you will be in meditation.
To exist wordlessly is to be in meditation.
166. Love.
Always see what is –
the facts.
That which is.
Do not project anything,
do not interpret,
do not impose any meaning:
that is, do not allow your mind to interfere,
and you will begin to encounter reality.
Otherwise everyone lives in his own world of dreaming.
And meditation is the coming out of these worlds,
these dreaming patterns.
A philosopher stopped Mulla Nasruddin on the street.
In order to test whether the Mulla
was sensitive to philosophical knowledge
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Последний отзыв
Книга дельная. Без воды, приводятся реальные кейсы и способы их разрешения. Много практичных полезных советов и методик. Кое-что уже испробовала в дел...
Далее