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Æschylos Tragedies and Fragments

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2017
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Dar. O faithful of the Faithful, ye who were
Companions of my youth, ye Persian elders,

What troubles is't my country toils beneath?
The whole plain groans, cut up and furrowed o'er,[49 - Either that he has felt the measured tread of the mourners round his tomb, as they went wailing round and round, or that he has heard the rush of armies, and seen the plain tracked by chariot-wheels, and comes, not knowing all these things, to learn what it means.]
And I, beholding now my queen beloved
Standing hard by my sepulchre, feared much,
And her libations graciously received;
But ye wail loud near this my sepulchre,
And shouting shrill with cries that raise the dead,
Ye call me with your plaints. No easy task
Is it to come, for this cause above all,
That the great Gods who reign below are apter
To seize men than release: yet natheless I,
Being great in power among them, now am come.
Be quick then, that none blame me as too late;[50 - The words point to the widespread belief that when the souls of the dead were permitted to return to the earth, it was with strict limitations as to the time of their leave of absence.]
What new dire evils on the Persians weigh?

Chor. I fear to look on thee,
Fear before thee to speak,
With all the awe of thee I felt of old.

Dar. But since I came by thy complaints persuaded,
From below rising, spin no lengthened tale;
But shortly, clearly speak, and tell thy story,
And leave awhile thine awe and fear of me.

Chor. I dread thy wish to grant,
I dread to say thee nay,[51 - Perhaps – “I dread to speak the truth.”]
Saying things that it is hard for friends to speak.

Dar. Nay, then, since that old dread of thine prevents thee,
Do thou [to Atossa], the ancient partner of my bed,
My noble queen, from these thy plaints and moanings
Cease, and say something clearly. Human sorrows
May well on mortals fall; for many evils,
Some on the sea, and some on dry land also,
Happen to men if life be far prolongèd.

Atoss. O thou, who in the fate of fair good fortune
Excelled'st all men, who, while yet thou sawest
The sun's bright rays, did'st lead a life all blessed,
Admired, yea, worshipped as a God by Persians,
Now, too, I count thee blest in that thou died'st
Before thou saw'st the depth of these our evils.
For now, Dareios, thou shalt hear a story
Full, yet in briefest moment. Utter ruin,
To sum up all, is come upon the Persians.

Dar. How so? Hath plague or discord seized my country?

Atoss. Not so, but all the host is lost near Athens.

Dar. What son of mine led that host hither, tell me?[52 - According to Herodotos (vii. 225) two brothers of Xerxes fell at Thermopylæ.]

Atoss. Xerxes o'er-hasty, emptying all the mainland.

Dar. Made he this mad attempt by land or water?

Atoss. By both; two lines there were of two great armies.

Dar. How did so great a host effect its passage?

Atoss. He bridged the straits of Helle, and found transit.

Dar. Did he prevail to close the mighty Bosporos?

Atoss. So was it; yet some God, it may be, helped him.

Dar. Alas! some great God came and stole his wisdom.

Atoss. Yea, the end shows what evil he accomplished.

Dar. And how have they fared, that ye thus bewail them?

Atoss. The naval host, o'ercome, wrecked all the land-force.

Dar. What! Is the whole host by the spear laid prostrate?

Atoss. For this doth Susa's city mourn her losses.

Dar. Alas, for that brave force and mighty army!

Atoss. The Bactrians all are lost, not old men merely.

Dar. Poor fool! how he hath lost his host's fresh vigour!

Atoss. Xerxes, they say, alone, with but few others…

Dar. What is his end, and where? Is there no safety?

Atoss. Was glad to gain the bridge that joins two mainlands.

Dar. And has he reached this mainland? Is that certain?

Atoss. Yea, the report holds good. Here is no discord.[53 - As Herodotos (viii. 117) tells the story, the bridge had been broken by the tempest before Xerxes reached it.]

Dar. Ah me! Full swift the oracles' fulfilment!
And on my son hath Zeus their end directed.
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