The Two Brothers

A young fellow of Max’s character was sure to distinguish himself, and in the course of three campaigns he did distinguish himself so highly that he rose to be a captain, his lack of education helping him strenuously. In Portugal, in 1809, he was left for dead in an English battery, into which his company had penetrated without being able to hold it. Max, taken prisoner by the English, was sent to the Spanish hulks at the island of Cabrera, the most horrible of all stations for prisoners of war. His friends begged that he might receive the cross of the Legion of honor and the rank of major; but the Emperor was then in Austria, and he reserved his favors for those who did brilliant deeds under his own eye: he did not like officers or men who allowed themselves to be taken prisoner, and he was, moreover, much dissatisfied with events in Portugal. Max was held at Cabrera from 1810 to 1814.[1 - The cruelty of the Spaniards to the French prisoners at Cabrera was very great. In the spring of 1811, H.M. brig “Minorca,” Captain Wormeley, was sent by Admiral Sir Charles Cotton, then commanding the Mediterranean fleet, to make a report of their condition. As she neared the island, the wretched prisoners swam out to meet her. They were reduced to skin and bone; many of them were naked; and their miserable condition so moved the seamen of the “Minorca” that they came aft to the quarter-deck, and asked permission to subscribe three days’ rations for the relief of the sufferers. Captain Wormeley carried away some of the prisoners, and his report to Sir Charles Cotton, being sent to the Admiralty, was made the basis of a remonstrance on the part of the British government with Spain on the subject of its cruelties. Sir Charles Cotton despatched Captain Wormeley a second time to Cabrera with a good many head of live cattle and a large supply of other provisions. – Tr.] During those years he became utterly demoralized, for the hulks were like galleys, minus crime and infamy. At the outset, to maintain his personal free will, and protect himself against the corruption which made that horrible prison unworthy of a civilized people, the handsome young captain killed in a duel (for duels were fought on those hulks in a space scarcely six feet square) seven bullies among his fellow-prisoners, thus ridding the island of their tyranny to the great joy of the other victims. After this, Max reigned supreme in his hulk, thanks to the wonderful ease and address with which he handled weapons, to his bodily strength, and also to his extreme cleverness.

But he, in turn, committed arbitrary acts; there were those who curried favor with him, and worked his will, and became his minions. In that school of misery, where bitter minds dreamed only of vengeance, where the sophistries hatched in such brains were laying up, inevitably, a store of evil thoughts, Max became utterly demoralized. He listened to the opinions of those who longed for fortune at any price, and did not shrink from the results of criminal actions, provided they were done without discovery. When peace was proclaimed, in April, 1814, he left the island, depraved though still innocent. On his return to Issoudun he found his father and mother dead. Like others who give way to their passions and make life, as they call it, short and sweet, the Gilets had died in the almshouse in the utmost poverty. Immediately after his return, the news of Napoleon’s landing at Cannes spread through France; Max could do no better than go to Paris and ask for his rank as major and for his cross. The marshal who was at that time minister of war remembered the brave conduct of Captain Gilet in Portugal. He put him in the Guard as captain, which gave him the grade of major in the infantry; but he could not get him the cross. “The Emperor says that you will know how to win it at the first chance,” said the marshal. In fact, the Emperor did put the brave captain on his list for decoration the evening after the fight at Fleurus, where Gilet distinguished himself.

After the battle of Waterloo Max retreated to the Loire. At the time of the disbandment, Marshal Feltre refused to recognize Max’s grade as major, or his claim to the cross. The soldier of Napoleon returned to Issoudun in a state of exasperation that may well be conceived; he declared that he would not serve without either rank or cross. The war-office considered these conditions presumptuous in a young man of twenty-five without a name, who might, if they were granted, become a colonel at thirty. Max accordingly sent in his resignation. The major – for among themselves Bonapartists recognized the grades obtained in 1815 – thus lost the pittance called half-pay which was allowed to the officers of the army of the Loire. But all Issoudun was roused at the sight of the brave young fellow left with only twenty napoleons in his possession; and the mayor gave him a place in his office with a salary of six hundred francs. Max kept it a few months, then gave it up of his own accord, and was replaced by a captain named Carpentier, who, like himself, had remained faithful to Napoleon.

By this time Gilet had become grand master of the Knights of Idleness, and was leading a life which lost him the good-will of the chief people of the town; who, however, did not openly make the fact known to him, for he was violent and much feared by all, even by the officers of the old army who, like himself, had refused to serve under the Bourbons, and had come home to plant their cabbages in Berry. The little affection felt for the Bourbons among the natives of Issoudun is not surprising when we recall the history which we have just given. In fact, considering its size and lack of importance, the little place contained more Bonapartists than any other town in France. These men became, as is well known, nearly all Liberals.

In Issoudun and its neighborhood there were a dozen officers in Max’s position. These men admired him and made him their leader, – with the exception, however, of Carpentier, his successor, and a certain Monsieur Mignonnet, ex-captain in the artillery of the Guard. Carpentier, a cavalry officer risen from the ranks, had married into one of the best families in the town, – the Borniche-Herau. Mignonnet, brought up at the Ecole Polytechnique, had served in a corps which held itself superior to all others. In the Imperial armies there were two shades of distinction among the soldiers themselves. A majority of them felt a contempt for the bourgeois, the “civilian,” fully equal to the contempt of nobles for their serfs, or conquerors for the conquered. Such men did not always observe the laws of honor in their dealings with civilians; nor did they much blame those who rode rough-shod over the bourgeoisie. The others, and particularly the artillery, perhaps because of its republicanism, never adopted the doctrine of a military France and a civil France, the tendency of which was nothing less than to make two nations. So, although Major Potel and Captain Renard, two officers living in the Rome suburb, were friends to Maxence Gilet “through thick and thin,” Major Mignonnet and Captain Carpentier took sides with the bourgeoisie, and thought his conduct unworthy of a man of honor.

Major Mignonnet, a lean little man, full of dignity, busied himself with the problems which the steam-engine requires us to solve, and lived in a modest way, taking his social intercourse with Monsieur and Madame Carpentier. His gentle manners and ways, and his scientific occupations won him the respect of the whole town; and it was frequently said of him and of Captain Carpentier that they were “quite another thing” from Major Potel and Captain Renard, Maxence, and other frequenters of the cafe Militaire, who retained the soldierly manners and the defective morals of the Empire.

At the time when Madame Bridau returned to Issoudun, Max was excluded from the society of the place. He showed, moreover, proper self-respect in never presenting himself at the club, and in never complaining of the severe reprobation that was shown him; although he was the handsomest, the most elegant, and the best dressed man in the place, spent a great deal of money, and kept a horse, – a thing as amazing at Issoudun as the horse of Lord Byron at Venice. We are now to see how it was that Maxence, poor and without apparent means, was able to become the dandy of the town. The shameful conduct which earned him the contempt of all scrupulous or religious persons was connected with the interests which brought Agathe and Joseph to Issoudun.

Judging by the audacity of his bearing, and the expression of his face, Max cared little for public opinion; he expected, no doubt, to take his revenge some day, and to lord it over those who now condemned him. Moreover, if the bourgeoisie of Issoudun thought ill of him, the admiration he excited among the common people counterbalanced their opinion; his courage, his dashing appearance, his decision of character, could not fail to please the masses, to whom his degradations were, for the most part, unknown, and indeed the bourgeoisie themselves scarcely suspected its extent. Max played a role at Issoudun which was something like that of the blacksmith in the “Fair Maid of Perth”; he was the champion of Bonapartism and the Opposition; they counted upon him as the burghers of Perth counted upon Smith on great occasions. A single incident will put this hero and victim of the Hundred-Days into clear relief.

In 1819, a battalion commanded by royalist officers, young men just out of the Maison Rouge, passed through Issoudun on its way to go into garrison at Bourges. Not knowing what to do with themselves in so constitutional a place as Issoudun, these young gentlemen went to while away the time at the cafe Militaire. In every provincial town there is a military cafe. That of Issoudun, built on the place d’Armes at an angle of the rampart, and kept by the widow of an officer, was naturally the rendezvous of the Bonapartists, chiefly officers on half-pay, and others who shared Max’s opinions, to whom the politics of the town allowed free expression of their idolatry for the Emperor. Every year, dating from 1816, a banquet was given in Issoudun to commemorate the anniversary of his coronation. The three royalists who first entered asked for the newspapers, among others, for the “Quotidienne” and the “Drapeau Blanc.” The politics of Issoudun, especially those of the cafe Militaire, did not allow of such royalist journals. The establishment had none but the “Commerce,” – a name which the “Constitutionel” was compelled to adopt for several years after it was suppressed by the government. But as, in its first issue under the new name, the leading article began with these words, “Commerce is essentially constitutional,” people continued to call it the “Constitutionel,” the subscribers all understanding the sly play of words which begged them to pay no attention to the label, as the wine would be the same.

The fat landlady replied from her seat at the desk that she did not take those papers. “What papers do you take then?” asked one of the officers, a captain. The waiter, a little fellow in a blue cloth jacket, with an apron of coarse linen tied over it, brought the “Commerce.”

“Is that your paper? Have you no other?”

“No,” said the waiter, “that’s the only one.”

The captain tore it up, flung the pieces on the floor, and spat upon them, calling out, —

“Bring dominos!”

In ten minutes the news of the insult offered to the Constitution Opposition and the Liberal party, in the supersacred person of its revered journal, which attacked priests with courage and the wit we all remember, spread throughout the town and into the houses like light itself; it was told and repeated from place to place. One phrase was on everybody’s lips, —

“Let us tell Max!”

Max soon heard of it. The royalist officers were still at their game of dominos when that hero entered the cafe, accompanied by Major Potel and Captain Renard, and followed by at least thirty young men, curious to see the end of the affair, most of whom remained outside in the street. The room was soon full.

“Waiter, my newspaper,” said Max, in a quiet voice.

Then a little comedy was played. The fat hostess, with a timid and conciliatory air, said, “Captain, I have lent it!”

“Send for it,” cried one of Max’s friends.

“Can’t you do without it?” said the waiter; “we have not got it.”

The young royalists were laughing and casting sidelong glances at the new-comers.

“They have torn it up!” cried a youth of the town, looking at the feet of the young royalist captain.

“Who has dared to destroy that paper?” demanded Max, in a thundering voice, his eyes flashing as he rose with his arms crossed.

“And we spat upon it,” replied the three young officers, also rising, and looking at Max.

“You have insulted the whole town!” said Max, turning livid.

“Well, what of that?” asked the youngest officer.

With a dexterity, quickness, and audacity which the young men did not foresee, Max slapped the face of the officer nearest to him, saying, —

“Do you understand French?”

They fought near by, in the allee de Frapesle, three against three; for Potel and Renard would not allow Max to deal with the officers alone. Max killed his man. Major Potel wounded his so severely, that the unfortunate young man, the son of a good family, died in the hospital the next day. As for the third, he got off with a sword cut, after wounding his adversary, Captain Renard. The battalion left for Bourges that night. This affair, which was noised throughout Berry, set Max up definitely as a hero.

The Knights of Idleness, who were all young, the eldest not more than twenty-five years old, admired Maxence. Some among them, far from sharing the prudery and strict notions of their families concerning his conduct, envied his present position and thought him fortunate. Under such a leader, the Order did great things. After the month of May, 1817, never a week passed that the town was not thrown into an uproar by some new piece of mischief. Max, as a matter of honor, imposed certain conditions upon the Knights. Statutes were drawn up. These young demons grew as vigilant as the pupils of Amoros, – bold as hawks, agile at all exercises, clever and strong as criminals. They trained themselves in climbing roofs, scaling houses, jumping and walking noiselessly, mixing mortar, and walling up doors. They collected an arsenal of ropes, ladders, tools, and disguises. After a time the Knights of Idleness attained to the beau-ideal of malicious mischief, not only as to the accomplishment but, still more, in the invention of their pranks. They came at last to possess the genius for evil that Panurge so much delighted in; which provokes laughter, and covers its victims with such ridicule that they dare not complain. Naturally, these sons of good families of Issoudun possessed and obtained information in their households, which gave them the ways and means for the perpetration of their outrages.

Sometimes the young devils incarnate lay in ambush along the Grand’rue or the Basse rue, two streets which are, as it were, the arteries of the town, into which many little side streets open. Crouching, with their heads to the wind, in the angles of the wall and at the corners of the streets, at the hour when all the households were hushed in their first sleep, they called to each other in tones of terror from ambush to ambush along the whole length of the town: “What’s the matter?” “What is it?” till the repeated cries woke up the citizens, who appeared in their shirts and cotton night-caps, with lights in their hands, asking questions of one another, holding the strangest colloquies, and exhibiting the queerest faces.

A certain poor bookbinder, who was very old, believed in hobgoblins. Like most provincial artisans, he worked in a small basement shop. The Knights, disguised as devils, invaded the place in the middle of the night, put him into his own cutting-press, and left him shrieking to himself like the souls in hell. The poor man roused the neighbors, to whom he related the apparitions of Lucifer; and as they had no means of undeceiving him, he was driven nearly insane.

In the middle of a severe winter, the Knights took down the chimney of the collector of taxes, and built it up again in one night apparently as it was before, without making the slightest noise, or leaving the least trace of their work. But they so arranged the inside of the chimney as to send all the smoke into the house. The collector suffered for two months before he found out why his chimney, which had always drawn so well, and of which he had often boasted, played him such tricks; he was then obliged to build a new one.

At another time, they put three trusses of hay dusted with brimstone, and a quantity of oiled paper down the chimney of a pious old woman who was a friend of Madame Hochon. In the morning, when she came to light her fire, the poor creature, who was very gentle and kindly, imagined she had started a volcano. The fire-engines came, the whole population rushed to her assistance. Several Knights were among the firemen, and they deluged the old woman’s house, till they had frightened her with a flood, as much as they had terrified her with the fire. She was made ill with fear.

When they wished to make some one spend the night under arms and in mortal terror, they wrote an anonymous letter telling him that he was about to be robbed; then they stole softly, one by one, round the walls of his house, or under his windows, whistling as if to call each other.

One of their famous performances, which long amused the town, where in fact it is still related, was to write a letter to all the heirs of a miserly old lady who was likely to leave a large property, announcing her death, and requesting them to be promptly on hand when the seals were affixed. Eighty persons arrived from Vatan, Saint-Florent, Vierzon and the neighboring country, all in deep mourning, – widows with sons, children with their fathers, some in carrioles, some in wicker gigs, others in dilapidated carts. Imagine the scene between the old woman’s servants and the first arrivals! and the consultations among the notaries! It created a sort of riot in Issoudun.

At last, one day the sub-prefect woke up to a sense that this state of things was all the more intolerable because it seemed impossible to find out who was at the bottom of it. Suspicion fell on several young men; but as the National Guard was a mere name in Issoudun, and there was no garrison, and the lieutenant of police had only eight gendarmes under him, so that there were no patrols, it was impossible to get any proof against them. The sub-prefect was immediately posted in the “order of the night,” and considered thenceforth fair game. This functionary made a practice of breakfasting on two fresh eggs. He kept chickens in his yard, and added to his mania for eating fresh eggs that of boiling them himself. Neither his wife nor his servant, in fact no one, according to him, knew how to boil an egg properly; he did it watch in hand, and boasted that he carried off the palm of egg-boiling from all the world. For two years he had boiled his eggs with a success which earned him many witticisms. But now, every night for a whole month, the eggs were taken from his hen-house, and hard-boiled eggs substituted. The sub-prefect was at his wits’ end, and lost his reputation as the “sous-prefet a l’oeuf.” Finally he was forced to breakfast on other things. Yet he never suspected the Knights of Idleness, whose trick had been cautiously played. After this, Max managed to grease the sub-prefect’s stoves every night with an oil which sent forth so fetid a smell that it was impossible for any one to stay in the house. Even that was not enough; his wife, going to mass one morning, found her shawl glued together on the inside with some tenacious substance, so that she was obliged to go without it. The sub-prefect finally asked for another appointment. The cowardly submissiveness of this officer had much to do with firmly establishing the weird and comic authority of the Knights of Idleness.

Beyond the rue des Minimes and the place Misere, a section of a quarter was at that time enclosed between an arm of the “Riviere forcee” on the lower side and the ramparts on the other, beginning at the place d’Armes and going as far as the pottery market. This irregular square is filled with poor-looking houses crowded one against the other, and divided here and there by streets so narrow that two persons cannot walk abreast. This section of the town, a sort of cour des Miracles, was occupied by poor people or persons working at trades that were little remunerative, – a population living in hovels, and buildings called picturesquely by the familiar term of “blind houses.” From the earliest ages this has no doubt been an accursed quarter, the haunt of evil-doers; in fact one thoroughfare is named “the street of the Executioner.” For more than five centuries it has been customary for the executioner to have a red door at the entrance of his house. The assistant of the executioner of Chateauroux still lives there, – if we are to believe public rumor, for the townspeople never see him: the vine-dressers alone maintain an intercourse with this mysterious being, who inherits from his predecessors the gift of curing wounds and fractures. In the days when Issoudun assumed the airs of a capital city the women of the town made this section of it the scene of their wanderings. Here came the second-hand sellers of things that look as if they never could find a purchaser, old-clothes dealers whose wares infected the air; in short, it was the rendezvous of that apocryphal population which is to be found in nearly all such portions of a city, where two or three Jews have gained an ascendency.

At the corner of one of these gloomy streets in the livelier half of the quarter, there existed from 1815 to 1823, and perhaps later, a public-house kept by a woman commonly called Mere Cognette. The house itself was tolerably well built, in courses of white stone, with the intermediary spaces filled in with ashlar and cement, one storey high with an attic above. Over the door was an enormous branch of pine, looking as though it were cast in Florentine bronze. As if this symbol were not explanatory enough, the eye was arrested by the blue of a poster which was pasted over the doorway, and on which appeared, above the words “Good Beer of Mars,” the picture of a soldier pouring out, in the direction of a very decolletee woman, a jet of foam which spurted in an arched line from the pitcher to the glass which she was holding towards him; the whole of a color to make Delacroix swoon.

The ground-floor was occupied by an immense hall serving both as kitchen and dining-room, from the beams of which hung, suspended by huge nails, the provisions needed for the custom of such a house. Behind this hall a winding staircase led to the upper storey; at the foot of the staircase a door led into a low, long room lighted from one of those little provincial courts, so narrow, dark, and sunken between tall houses, as to seem like the flue of a chimney. Hidden by a shed, and concealed from all eyes by walls, this low room was the place where the Bad Boys of Issoudun held their plenary court. Ostensibly, Pere Cognet boarded and lodged the country-people on market-days; secretly, he was landlord to the Knights of Idleness. This man, who was formerly a groom in a rich household, had ended by marrying La Cognette, a cook in a good family. The suburb of Rome still continues, like Italy and Poland, to follow the Latin custom of putting a feminine termination to the husband’s name and giving it to the wife.

By uniting their savings Pere Cognet and his spouse had managed to buy their present house. La Cognette, a woman of forty, tall and plump, with the nose of a Roxelane, a swarthy skin, jet-black hair, brown eyes that were round and lively, and a general air of mirth and intelligence, was selected by Maxence Gilet, on account of her character and her talent for cookery, as the Leonarde of the Order. Pere Cognet might be about fifty-six years old; he was thick-set, very much under his wife’s rule, and, according to a witticism which she was fond of repeating, he only saw things with a good eye – for he was blind of the other. In the course of seven years, that is, from 1816 to 1823, neither wife nor husband had betrayed what went on nightly at their house, or who they were that shared in the plot; they felt the liveliest regard for the Knights; their devotion was absolute. But this may seem less creditable if we remember that self-interest was the security of their affection and their silence. No matter at what hour of the night the Knights dropped in upon the tavern, the moment they knocked in a certain way Pere Cognet, recognizing the signal, got up, lit the fire and the candles, opened the door, and went to the cellar for a particular wine that was laid in expressly for the Order; while La Cognette cooked an excellent supper, eaten either before or after the expeditions, which were usually planned the previous evening or in the course of the preceding day.

CHAPTER VIII

While Joseph and Madame Bridau were journeying from Orleans to Issoudun, the Knights of Idleness perpetrated one of their best tricks. An old Spaniard, a former prisoner of war, who after the peace had remained in the neighborhood, where he did a small business in grain, came early one morning to market, leaving his empty cart at the foot of the tower of Issoudun. Maxence, who arrived at a rendezvous of the Knights, appointed on that occasion at the foot of the tower, was soon assailed with the whispered question, “What are we to do to-night?”

“Here’s Pere Fario’s cart,” he answered. “I nearly cracked my shins over it. Let us get it up on the embankment of the tower in the first place, and we’ll make up our minds afterwards.”

When Richard Coeur-de-Lion built the tower of Issoudun he raised it, as we have said, on the ruins of the basilica, which itself stood above the Roman temple and the Celtic Dun. These ruins, each of which represents a period of several centuries, form a mound big with the monuments of three distinct ages. The tower is, therefore, the apex of a cone, from which the descent is equally steep on all sides, and which is only approached by a series of steps. To give in a few words an idea of the height of this tower, we may compare it to the obelisk of Luxor on its pedestal. The pedestal of the tower of Issoudun, which hid within its breast such archaeological treasures, was eighty feet high on the side towards the town. In an hour the cart was taken off its wheels and hoisted, piece by piece, to the top of the embankment at the foot of the tower itself, – a work that was somewhat like that of the soldiers who carried the artillery over the pass of the Grand Saint-Bernard. The cart was then remounted on its wheels, and the Knights, by this time hungry and thirsty, returned to Mere Cognette’s, where they were soon seated round the table in the low room, laughing at the grimaces Fario would make when he came after his barrow in the morning.

The Knights, naturally, did not play such capers every night. The genius of Sganarelle, Mascarille, and Scapin combined would not have sufficed to invent three hundred and sixty-five pieces of mischief a year. In the first place, circumstances were not always propitious: sometimes the moon shone clear, or the last prank had greatly irritated their betters; then one or another of their number refused to share in some proposed outrage because a relation was involved. But if the scamps were not at Mere Cognette’s every night, they always met during the day, enjoying together the legitimate pleasures of hunting, or the autumn vintages and the winter skating. Among this assemblage of twenty youths, all of them at war with the social somnolence of the place, there are some who were more closely allied than others to Max, and who made him their idol. A character like his often fascinates other youths. The two grandsons of Madame Hochon – Francois Hochon and Baruch Borniche – were his henchmen. These young fellows, accepting the general opinion of the left-handed parentage of Lousteau, looked upon Max as their cousin. Max, moreover, was liberal in lending them money for their pleasures, which their grandfather Hochon refused; he took them hunting, let them see life, and exercised a much greater influence over them than their own family. They were both orphans, and were kept, although each had attained his majority, under the guardianship of Monsieur Hochon, for reasons which will be explained when Monsieur Hochon himself comes upon the scene.

At this particular moment Francois and Baruch (we will call them by their Christian names for the sake of clearness) were sitting, one on each side of Max, at the middle of a table that was rather ill lighted by the fuliginous gleams of four tallow candles of eight to the pound. A dozen to fifteen bottles of various wines had just been drunk, for only eleven of the Knights were present. Baruch – whose name indicates pretty clearly that Calvinism still kept some hold on Issoudun – said to Max, as the wine was beginning to unloose all tongues, —

“You are threatened in your stronghold.”

“What do you mean by that?” asked Max.