The Works of Robert Louis Stevenson – Swanston Edition. Volume 18

Now, sir, you have shown by your questions in the House, not only that you remember Mataafa, but that you are instructed in his case, and this exposes you to the trouble of reading this letter.

Mataafa was made the prisoner of the three Powers. He had been guilty of rebellion; but surely rather formally than really. He was the appointed King of Samoa. The treaty set him aside, and he obeyed the three Powers. His successor – or I should rather say his successor’s advisers and surroundings – fell out with him. He was disgusted by the spectacle of their misgovernment. In this humour he fell to the study of the Berlin Act, and was misled by the famous passage, “His successor shall be duly elected according to the laws and customs of Samoa.” It is to be noted that what I will venture to call the infamous Protocol – a measure equally of German vanity, English cowardice, and American incuria– had not been and has never yet been translated into the Samoan language. They feared light because their works were darkness. For what he did during what I can only call his candidature, I must refer you to the last chapter of my book. It was rebellion to the three Powers; to him it was not rebellion. The troops of the King attacked him first. The sudden arrival and sudden action of Captain Bickford concluded the affair in the very beginning. Mataafa surrendered. He surrendered to Captain Bickford. He was brought back to Apia on Captain Bickford’s ship. I shall never forget the Captain pointing to the British ensign and saying, “Tell them they are safe under that.” And the next thing we learned, Mataafa and his chiefs were transferred to a German war-ship and carried to the Marshalls.

Who was responsible for this? Who is responsible now for the care and good treatment of these political prisoners? I am far from hinting that the Germans actually maltreat him. I know even that many of the Germans regard him with respect. But I can only speak of what I know here. It is impossible to send him or any of his chiefs either a present or a letter. I believe the mission (Catholic) has been allowed some form of communication. On the same occasion I sent down letters and presents. They were refused; and the officer of the deck on the German war-ship had so little reticence as to pass the remark, “O, you see, you like Mataafa; we don’t.” In short, communication is so completely sundered that for anything we can hear in Samoa, they may all have been hanged at the yard-arm two days out.

To take another instance. The high chief Faamoina was recently married to a young and pleasing wife. She desired to follow her husband, an old man, in bad health, and so deservedly popular that he had been given the by-name of “Papalagi Mativa,” or “Poor White Man,” on account of his charities to our countrymen. She was refused. Again and again she has renewed her applications to be allowed to rejoin him, and without the least success.

It has been decreed by some one, I know not whom, that Faamoina must have no one to nurse him, and that his wife must be left in the anomalous and dangerous position which the Treaty Powers have made for her. I have wearied myself, and I fear others, by my attempts to get a passage for her or to have her letters sent. Every one sympathises. The German ships now in port are loud in expressions of disapproval and professions of readiness to help her. But to whom can we address ourselves? Who is responsible? Who is the unknown power that sent Mataafa in a German ship to the Marshalls, instead of in an English ship to Fiji? that has decreed since that he shall receive not even inconsiderable gifts and open letters? and that keeps separated Faamoina and his wife?

Now, dear sir, these are the facts, and I think that I may be excused for being angry. At the same time, I am well aware that an angry man is a bore. I am a man with a grievance, and my grievance has the misfortune to be very small and very far away. It is very small, for it is only the case of under a score of brown-skinned men who have been dealt with in the dark by I know not whom. And I want to know. I want to know by whose authority Mataafa was given over into German hands. I want to know by whose authority, and for how long a term of years, he is condemned to the miserable exile of a low island. And I want to know how it happens that what is sauce for the goose is not sauce for the gander in Samoa? – that the German enemy Mataafa has been indefinitely exiled for what is after all scarce more than constructive rebellion, and the German friend Tamasese, for a rebellion which has lasted long enough to threaten us with famine, and was disgraced in its beginning by ominous threats against the whites, has been punished by a fine of fifty rifles?

True, I could sympathise with the German officers in their embarrassment. Here was the son of the old King whom they had raised, and whom they had deserted. What an unenviable office was theirs when they must make war upon, suppress, and make a feint of punishing, this man to whom they stood bound by a hereditary alliance, and to whose father they had already failed so egregiously! They were loyal all round. They were loyal to their Tamasese, and got him off with his fine. And shall I not be a little loyal to Mataafa? And will you not help me? He is now an old man, very piously inclined, and I believe he would enter at least the lesser orders of the Church if he were suffered to come back. But I do not even ask so much as this, though I hope it. It would be enough if he were brought back to Fiji, back to the food and fresh water of his childhood, back into the daylight from the darkness of the Marshalls, where some of us could see him, where we could write to him and receive answers, where he might pass a tolerable old age. If you can help me to get this done, I am sure that you will never regret it. In its small way, this is another case of Toussaint L’Ouverture, not so monstrous if you like, not on so large a scale, but with circumstances of small perfidy that make it almost as odious.

I may tell you in conclusion that, circumstances co-operating with my tedious insistence, the last of the Mataafa chiefs here in Apia has been liberated from gaol. All this time they stayed of their own free will, thinking it might injure Mataafa if they escaped when others did. And you will see by the enclosed paper how these poor fellows spent the first hours of their liberty.[11 - i. e. in building a section of a new road to Mr. Stevenson’s house. The paper referred to is a copy of the Samoa Times, containing a report of the dinner given by Mr. Stevenson at Vailima to inaugurate this new road.] You will see also that I am not the firebrand that I am sometimes painted, and that in helping me, if you shall decide to do so, you will be doing nothing against the peace and prosperity of Samoa.

With many excuses for having occupied so much of your valuable time, I remain, yours truly,

    Robert Louis Stevenson.

P.S.– On revisal, I observe some points: in the first place, I do not believe Captain Bickford was to blame; I suspect him to have been a victim. I have been told, but it seems incredible, that he underwent an examination about Mataafa’s daughter having been allowed to accompany him. Certainly he liked his job little, and some of his colleagues less.

    R. L. S.
    Oct. 9.

Latest intelligence. We have received at last a letter from Mataafa. He is well treated and has good food; only complains of not hearing from Samoa. This has very much relieved our minds. But why were they previously left in the dark?

    R. L. S.

LETTERS TO YOUNG PEOPLE

I

TO MISS B…

    Vailima Plantation [Spring, 1892].

Dear Friend,[12 - The lady to whom the first three of these letters are addressed “used to hear” (writes Mr. Lloyd Osbourne) “so frequently of the ‘boys’ in Vailima, that she wrote and asked Mr. Stevenson for news of them, as it would so much interest her little girls. In the tropics, for some reason or other that it is impossible to understand, servants and work-people are always called ‘boys,’ though the years of Methuselah may have whitened their heads, and great-grandchildren prattle about their knees. Mr. Stevenson was amused to think that his ‘boys,’ who ranged from eighteen years of age to threescore and ten, should be mistaken for little youngsters; but he was touched to hear of the sick children his friend tried so hard to entertain, and gladly wrote a few letters to them. He would have written more but for the fact that his friend left the home, being transferred elsewhere.”]– Please salute your pupils in my name, and tell them that a long, lean, elderly man who lives right through on the underside of the world, so that down in your cellar you are nearer him than the people in the street, desires his compliments.

This man lives on an island which is not very long and is extremely narrow. The sea beats round it very hard, so that it is difficult to get to shore. There is only one harbour where ships come, and even that is very wild and dangerous; four ships of war were broken there a little while ago, and one of them is still lying on its side on a rock clean above water, where the sea threw it as you might throw your fiddle-bow upon the table. All round the harbour the town is strung out: it is nothing but wooden houses, only there are some churches built of stone. They are not very large, but the people have never seen such fine buildings. Almost all the houses are of one story. Away at one end of the village lives the king of the whole country. His palace has a thatched roof which rests upon posts; there are no walls, but when it blows and rains, they have Venetian blinds which they let down between the posts, making all very snug. There is no furniture, and the king and the queen and the courtiers sit and eat on the floor, which is of gravel: the lamp stands there too, and every now and then it is upset.

These good folk wear nothing but a kilt about their waists, unless to go to church or for a dance on the New Year or some great occasion. The children play marbles all along the street; and though they are generally very jolly, yet they get awfully cross over their marbles, and cry and fight just as boys and girls do at home. Another amusement in country places is to shoot fish with a little bow and arrow. All round the beach there is bright shallow water, where the fishes can be seen darting or lying in shoals. The child trots round the shore, and whenever he sees a fish, lets fly an arrow, and misses, and then wades in after his arrow. It is great fun (I have tried it) for the child, and I never heard of it doing any harm to the fishes, so what could be more jolly?

The road to this lean man’s house is uphill all the way, and through forests; the trees are not so much unlike those at home, only here and there some very queer ones are mixed with them – cocoa-nut palms, and great trees that are covered with bloom like red hawthorn but not near so bright; and from them all thick creepers hang down like ropes, and ugly-looking weeds that they call orchids grow in the forks of the branches; and on the ground many prickly things are dotted, which they call pine-apples. I suppose every one has eaten pine-apple drops.

On the way up to the lean man’s house you pass a little village, all of houses like the king’s house, so that as you ride by you can see everybody sitting at dinner, or, if it is night, lying in their beds by lamplight; because all the people are terribly afraid of ghosts, and would not lie in the dark for anything. After the village, there is only one more house, and that is the lean man’s. For the people are not very many, and live all by the sea, and the whole inside of the island is desert woods and mountains. When the lean man goes into the forest, he is very much ashamed to own it, but he is always in a terrible fright. The wood is so great, and empty, and hot, and it is always filled with curious noises: birds cry like children, and bark like dogs; and he can hear people laughing and felling trees; and the other day (when he was far in the woods) he heard a sound like the biggest mill-wheel possible, going with a kind of dot-and-carry-one movement like a dance. That was the noise of an earthquake away down below him in the bowels of the earth; and that is the same thing as to say away up toward you in your cellar in Kilburn. All these noises make him feel lonely and scared, and he doesn’t quite know what he is scared of. Once when he was just about to cross a river, a blow struck him on the top of his head, and knocked him head-foremost down the bank and splash into the water. It was a nut, I fancy, that had fallen from a tree, by which accident people are sometimes killed. But at the time he thought it was a Black Boy.

“Aha,” say you, “and what is a Black Boy?” Well, there are here a lot of poor people who are brought to Samoa from distant islands to labour for the Germans. They are not at all like the king and his people, who are brown and very pretty: for these are black as negroes and as ugly as sin, poor souls, and in their own land they live all the time at war, and cook and eat men’s flesh. The Germans make them work; and every now and then some run away into the Bush, as the forest is called, and build little sheds of leaves, and eat nuts and roots and fruits, and dwell there by themselves. Sometimes they are bad, and wild, and people whisper to each other that some of them have gone back to their horrid old habits, and catch men and women in order to eat them. But it is very likely not true; and the most of them are poor, half-starved, pitiful creatures, like frightened dogs. Their life is all very well when the sun shines, as it does eight or nine months in the year. But it is very different the rest of the time. The wind rages then most violently. The great trees thrash about like whips; the air is filled with leaves and branches flying like birds; and the sound of the trees falling shakes the earth. It rains, too, as it never rains at home. You can hear a shower while it is yet half a mile away, hissing like a shower-bath in the forest; and when it comes to you, the water blinds your eyes, and the cold drenching takes your breath away as though some one had struck you. In that kind of weather it must be dreadful indeed to live in the woods, one man alone by himself. And you must know that if the lean man feels afraid to be in the forest, the people of the island and the Black Boys are much more afraid than he; for they believe the woods to be quite filled with spirits; some like pigs, and some like flying things; but others (and these are thought the most dangerous) in the shape of beautiful young women and young men, beautifully dressed in the island manner with fine kilts and fine necklaces, and crosses of scarlet seeds and flowers. Woe betide him or her who gets to speak with one of these! They will be charmed out of their wits, and come home again quite silly, and go mad and die. So that the poor runaway Black Boy must be always trembling, and looking about for the coming of the demons.

Sometimes the women-demons go down out of the woods into the villages; and here is a tale the lean man heard last year: One of the islanders was sitting in his house, and he had cooked fish. There came along the road two beautiful young women, dressed as I told you, who came into his house, and asked for some of his fish. It is the fashion in the islands always to give what is asked, and never to ask folks’ names. So the man gave them fish, and talked to them in the island jesting way. Presently he asked one of the women for her red necklace; which is good manners and their way: he had given the fish, and he had a right to ask for something back. “I will give it you by and by,” said the woman, and she and her companion went away; but he thought they were gone very suddenly, and the truth is they had vanished. The night was nearly come, when the man heard the voice of the woman crying that he should come to her, and she would give the necklace. He looked out, and behold! she was standing calling him from the top of the sea, on which she stood as you might stand on the table. At that, fear came on the man; he fell on his knees and prayed, and the woman disappeared.

It was said afterward that this was once a woman, indeed, but she should have died a thousand years ago, and has lived all that while as an evil spirit in the woods beside the spring of a river. Sau-mai-afe[13 - Come-a-thousand.] is her name, in case you want to write to her.

Ever your friend (for whom I thank the stars),

    Tusitala (Tale-writer).

II

TO MISS B…

    Vailima Plantation, 14 Aug. 1892.

… The lean man is exceedingly ashamed of himself, and offers his apologies to the little girls in the cellar just above. If they will be so good as to knock three times upon the floor, he will hear it on the other side of his floor, and will understand that he is forgiven.

I left you and the children still on the road to the lean man’s house, where a great part of the forest has now been cleared away. It comes back again pretty quick, though not quite so high; but everywhere, except where the weeders have been kept busy, young trees have sprouted up, and the cattle and the horses cannot be seen as they feed. In this clearing there are two or three houses scattered about, and between the two biggest I think the little girls in the cellar would first notice a sort of thing like a gridiron on legs, made of logs of wood. Sometimes it has a flag flying on it, made of rags of old clothes. It is a fort (as I am told) built by the person here who would be much the most interesting to the girls in the cellar. This is a young gentleman of eleven years of age, answering to the name of Austin. It was after reading a book about the Red Indians that he thought it more prudent to create this place of strength. As the Red Indians are in North America, and this fort seems to me a very useless kind of building, I anxiously hope that the two may never be brought together. When Austin is not engaged in building forts, nor on his lessons, which are just as annoying to him as other children’s lessons are to them, he walks sometimes in the Bush, and if anybody is with him, talks all the time. When he is alone I don’t think he says anything, and I dare say he feels very lonely and frightened, just as the Samoan does, at the queer noises and the endless lines of the trees.

He finds the strangest kinds of seeds, some of them bright-coloured like lollipops, or really like precious stones; some of them in odd cases like tobacco-pouches. He finds and collects all kinds of little shells, with which the whole ground is scattered, and that, though they are the shells of land creatures like our snails, are of nearly as many shapes and colours as the shells on our sea-beaches. In the streams that come running down out of our mountains, all as clear and bright as mirror-glass, he sees eels and little bright fish that sometimes jump together out of the surface of the brook in a spray of silver, and fresh-water prawns which lie close under the stones, looking up at him through the water with eyes the colour of a jewel. He sees all kinds of beautiful birds, some of them blue and white, and some of them coloured like our pigeons at home; and these last, the little girls in the cellar may like to know, live almost entirely on wild nutmegs as they fall ripe off the trees. Another little bird he may sometimes see, as the lean man saw him only this morning: a little fellow not so big as a man’s hand, exquisitely neat, of a pretty bronzy black like ladies’ shoes, who sticks up behind him (much as a peacock does) his little tail, shaped and fluted like a scallop-shell.

Here there are a lot of curious and interesting things that Austin sees all round him every day; and when I was a child at home in the old country I used to play and pretend to myself that I saw things of the same kind – that the rooms were full of orange and nutmeg trees, and the cold town gardens outside the windows were alive with parrots and with lions. What do the little girls in the cellar think that Austin does? He makes believe just the other way; he pretends that the strange great trees with their broad leaves and slab-sided roots are European oaks; and the places on the road up (where you and I and the little girls in the cellar have already gone) he calls old-fashioned, far-away European names, just as if you were to call the cellar-stairs and the corner of the next street – if you could only manage to pronounce their names – Upolu and Savaii. And so it is with all of us, with Austin, and the lean man, and the little girls in the cellar; wherever we are, it is but a stage on the way to somewhere else, and whatever we do, however well we do it, it is only a preparation to do something else that shall be different.

But you must not suppose that Austin does nothing but build forts, and walk among the woods, and swim in the rivers. On the contrary, he is sometimes a very busy and useful fellow; and I think the little girls in the cellar would have admired him very nearly as much as he admired himself, if they had seen him setting off on horseback, with his hand on his hip, and his pocket full of letters and orders, at the head of quite a procession of huge white cart-horses with pack-saddles, and big, brown native men with nothing on but gaudy kilts. Mighty well he managed all his commissions; and those who saw him ordering and eating his single-handed luncheon in the queer little Chinese restaurant on the beach, declare he looked as if the place, and the town, and the whole archipelago belonged to him.

But I am not going to let you suppose that this great gentleman at the head of all his horses and his men, like the king of France in the old rhyme, would be thought much of a dandy on the streets of London. On the contrary, if he could be seen with his dirty white cap and his faded purple shirt, and his little brown breeks that do not reach his knees, and the bare shanks below, and the bare feet stuck in the stirrup-leathers – for he is not quite long enough to reach the irons – I am afraid the little girls and boys in your part of the town might be very much inclined to give him a penny in charity. So you see that a very big man in one place might seem very small potatoes in another, just as the king’s palace here (of which I told you in my last) would be thought rather a poor place of residence by a Surrey gipsy. And if you come to that, even the lean man himself, who is no end of an important person, if he were picked up from the chair where he is now sitting, and slung down, feet foremost, in the neighbourhood of Charing Cross, would probably have to escape into the nearest shop, or take the risk of being mobbed. And the ladies of his family, who are very pretty ladies, and think themselves uncommon well-dressed for Samoa, would (if the same thing were to be done to them) be extremely glad to get into a cab…

    Tusitala.

III

UNDER COVER TO MISS B…

    Vailima, 4th Sept. 1892.

Dear Children in the Cellar, – I told you before something of the Black Boys who come here to work on the plantations, and some of whom run away and live a wild life in the forests of the island.[14 - The German company, from which we got our black boy Arick, owns and cultivates many thousands of acres in Samoa, and keeps at least a thousand black people to work on its plantations. Two schooners are always busy in bringing fresh batches to Samoa, and in taking home to their own islands the men who have worked out their three years’ term of labour. This traffic in human beings is called the “labour trade,” and is the life’s blood, not only of the great German company, but of all the planters in Fiji, Queensland, New Caledonia, German New Guinea, the Solomon Islands, and the New Hebrides. The difference between the labour trade, as it is now carried on under Government supervision, and the slave trade is a great one, but not great enough to please sensitive people. In Samoa the missionaries are not allowed by the company to teach these poor savages religion, or to do anything to civilise them and raise them from their monkey-like ignorance. But in other respects the company is not a bad master, and treats its people pretty well. The system, however, is one that cannot be defended and must sooner or later be suppressed. – [L.O.]] Now I want to tell you of one who lived in the house of the lean man. Like the rest of them here, he is a little fellow, and when he goes about in old battered cheap European clothes, looks very small and shabby. When first he came he was as lean as a tobacco-pipe, and his smile (like that of almost all the others) was the sort that half makes you wish to smile yourself, and half wish to cry. However, the boys in the kitchen took him in hand and fed him up. They would set him down alone to table, and wait upon him till he had his fill, which was a good long time to wait. The first thing we noticed was that his little stomach began to stick out like a pigeon’s breast; and then the food got a little wider spread, and he started little calves to his legs; and last of all, he began to get quite saucy and impudent. He is really what you ought to call a young man, though I suppose nobody in the whole wide world has any idea of his age; and as far as his behaviour goes, you can only think of him as a big little child with a good deal of sense.

When Austin built his fort against the Indians, Arick (for that is the Black Boy’s name) liked nothing so much as to help him. And this is very funny, when you think that of all the dangerous savages in this island Arick is one of the most dangerous. The other day, besides, he made Austin a musical instrument of the sort they use in his own country – a harp with only one string. He took a stick about three feet long and perhaps four inches round. The under side he hollowed out in a deep trench to serve as sounding-box; the two ends of the upper side he made to curve upward like the ends of a canoe, and between these he stretched the single string. He plays upon it with a match or a little piece of stick, and sings to it songs of his own country, of which no person here can understand a single word, and which are, very likely, all about fighting with his enemies in battle, and killing them, and, I am sorry to say, cooking them in a ground-oven, and eating them for supper when the fight is over.

For Arick is really what you call a savage, though a savage is a very different sort of a person, and very much nicer than he is made to appear in little books. He is the kind of person that everybody smiles to, or makes faces at, or gives a smack as he goes by; the sort of person that all the girls on the plantation give the best seat to and help first, and love to decorate with flowers and ribbons, and yet all the while are laughing at him; the sort of person who likes best to play with Austin, and whom Austin, perhaps (when he is allowed), likes best to play with. He is all grins and giggles and little steps out of dances, and little droll ways to attract people’s attention and set them laughing. And yet, when you come to look at him closely, you will find that his body is all covered with scars! This happened when he was a child. There was war, as is the way in these wild islands, between his village and the next, much as if there were war in London between one street and another; and all the children ran about playing in the middle of the trouble, and, I dare say, took no more notice of the war than you children in London do of a general election. But sometimes, at general elections, English children may get run over by processions in the street; and it chanced that as little Arick was running about in the Bush, and very busy about his playing, he ran into the midst of the warriors on the other side. These speared him with a poisoned spear; and his own people, when they had found him, in order to cure him of the poison scored him with knives that were probably made of fish-bone.

This is a very savage piece of child-life; and Arick, for all his good nature, is still a very savage person. I have told you how the Black Boys sometimes run away from the plantations, and live alone in the forest, building little sheds to protect them from the rain, and sometimes planting little gardens for food; but for the most part living the best they can upon the nuts of the trees and the yams that they dig with their hands out of the earth. I do not think there can be anywhere in the world people more wretched than these runaways. They cannot return, for they would only return to be punished; they can never hope to see again their own people – indeed, I do not know what they can hope, but just to find enough yams every day to keep them from starvation. And in the wet season of the year, which is our summer and your winter, when the rain falls day after day far harder and louder than the loudest thunder-plump that ever fell in England, and the room is so dark that the lean man is sometimes glad to light his lamp to write by, I can think of nothing so dreary as the state of these poor runaways in the houseless bush. You are to remember, besides, that the people of the island hate and fear them because they are cannibals; sit and tell tales of them about their lamps at night in their own comfortable houses, and are sometimes afraid to lie down to sleep if they think there is a lurking Black Boy in the neighbourhood. Well, now, Arick is of their own race and language, only he is a little more lucky because he has not run away; and how do you think that he proposed to help them? He asked if he might not have a gun. “What do you want with a gun, Arick?” was asked. He answered quite simply, and with his nice, good-natured smile, that if he had a gun he would go up into the High Bush and shoot Black Boys as men shoot pigeons. He said nothing about eating them, nor do I think he really meant to; I think all he wanted was to clear the plantation of vermin, as gamekeepers at home kill weasels or rats.

The other day he was sent on an errand to the German company where many of the Black Boys live. It was very late when he came home. He had a white bandage round his head, his eyes shone, and he could scarcely speak for excitement. It seems some of the Black Boys who were his enemies at home had attacked him, one with a knife. By his own account, he had fought very well; but the odds were heavy. The man with the knife had cut him both in the head and back; he had been struck down; and if some Black Boys of his own side had not come to the rescue, he must certainly have been killed. I am sure no Christmas-box could make any of you children so happy as this fight made Arick. A great part of the next day he neglected his work to play upon the one-stringed harp and sing songs about his great victory. To-day, when he is gone upon his holiday, he has announced that he is going back to the German firm to have another battle and another triumph. I do not think he will go, all the same, or I should be uneasy; for I do not want to have my Arick killed; and there is no doubt that if he begins this fight again, he will be likely to go on with it very far. For I have seen him once when he saw, or thought he saw, an enemy.

It was one of those dreadful days of rain, the sound of it like a great waterfall, or like a tempest of wind blowing in the forest; and there came to our door two runaway Black Boys seeking refuge. In such weather as that my enemy’s dog (as Shakespeare says) should have had a right to shelter. But when Arick saw the two poor rogues coming with their empty stomachs and drenched clothes, one of them with a stolen cutlass in his hand, through that world of falling water, he had no thought of any pity in his heart. Crouching behind one of the pillars of the verandah, to which he clung with his two hands, his mouth drew back into a strange sort of smile, his eyes grew bigger and bigger, and his whole face was just like the one word MURDER in big capitals.

But I have told you a great deal too much about poor Arick’s savage nature, and now I must tell you of a great amusement he had the other day. There came an English ship of war into the harbour, and the officers good-naturedly gave an entertainment of songs and dances and a magic lantern, to which Arick and Austin were allowed to go. At the door of the hall there were crowds of Black Boys waiting and trying to peep in, as children at home lie about and peep under the tent of a circus; and you may be sure Arick was a very proud person when he passed them all by, and entered the hall with his ticket.

I wish I knew what he thought of the whole performance; but a friend of the lean man, who sat just in front of Arick, tells me what seemed to startle him most. The first thing was when two of the officers came out with blackened faces, like minstrels, and began to dance. Arick was sure that they were really black, and his own people, and he was wonderfully surprised to see them dance in this new European style.