How to Form a Library, 2nd ed

The Wernerian Club was instituted in 1844 for the republication of standard works of Scientific Authors of old date.

The Handel Society was founded at London in 1844, for the purpose of printing the Works of Handel in full score. Sixteen volumes were issued, and in 1858 the Society was dissolved, the German Handel Society resuming the publication.

The Hanserd Knollys Society was instituted in 1845 for the publication of the works of early English and other Baptist writers, and one of these was an edition of Bunyan's Pilgrim Progress from the text of the first edition. The Society was dissolved about 1851.

The Caxton Society was instituted in 1845 for the publication of Chronicles and other writings hitherto unpublished, illustrative of the history and miscellaneous literature of the middle ages. This Society was formed on a somewhat original basis. The members were to pay no annual subscription, but they engaged to purchase one copy of all books published by the Society. The expense of printing and publishing to be defrayed out of the proceeds of the sale, and the money remaining over to be paid to the editors.

The Cavendish Society was instituted in 1846 for the promotion of Chemical Science by the translation and publication of valuable works and papers on Chemistry not likely to be undertaken by ordinary publishers. During its last years the Society existed for the publication of Gmelin's voluminous "Handbook of Chemistry," and when this work was completed, with a general Index, the Society ceased to exist.

The Ecclesiastical History Society was instituted in 1846, and one of its early publications was the first volume of Wood's "Athenæ Oxoniensis," edited by Dr. Bliss, but this only contained the life of Anthony Wood himself. The Society was dissolved in 1854, after publishing the Book of Common Prayer according to a MS. in the Rolls Office, Dublin (3 vols.), and sundry other works.

The Hakluyt Society, named after Richard Hakluyt (born 1553, died 1616), was founded at the end of 1846 for the purpose of printing the most rare and valuable Voyages, Travels and Geographical Records, from an early period of exploratory enterprise to the circumnavigation of Dampier. The first two volumes ("Sir Richard Hawkins's Voyage into the South Sea, 1593," and "Select Letters of Columbus") were issued in 1847, and the Society still flourishes. Between 1847 and 1885 the Society has presented to its members an important series of books of travel, at the rate of about two volumes a year for an annual subscription of one guinea.

The Palæontographical Society was founded in 1847 for the purpose of figuring and describing a stratigraphical series of British Fossils. The annual volumes consist of portions of works by the most eminent palæontologists, and these works are completed as soon as circumstances allow, but several of them are still incomplete.

The Arundel Society is so important an institution that it cannot be passed over in silence, although, as the publications chiefly consist of engravings, chromolithographs, etc., it scarcely comes within the scope of this chapter. The Society takes its name from Thomas Howard Earl of Arundel, in the reigns of James I. and Charles I., who has been styled the "Father of vertu in England." It was founded in 1849, and its purpose is to diffuse more widely, by means of suitable publications, a knowledge both of the history and true principles of Painting, Sculpture, and the higher forms of ornamental design, to call attention to such masterpieces of the arts as are unduly neglected, and to secure some transcript or memorial of those which are perishing from ill-treatment or decay. The publications of the Society have been very successful, and many of them cannot now be obtained.

Most of the societies above described have appealed to a large public, and endeavoured to obtain a large amount of public support; but in 1853 was formed an exclusive society, with somewhat the same objects as the Roxburghe Club. The Philobiblon Society was instituted chiefly through the endeavours of Mr. R. Monckton Milnes (the late Lord Houghton) and the late Mons. Sylvain Van de Weyer. The number of members was at first fixed at thirty-five, but was raised in 1857 to forty, including the patron and honorary secretaries. The publications consist chiefly of a series of Bibliographical and Historical Miscellanies, contributed by the members, which fill several volumes. Besides these there are "The Expedition to the Isle of Rhe by Lord Herbert of Cherbury," edited and presented to the members by the Earl of Powis; "Inventaire de tous les meubles du Cardinal Mazarin," edited and presented by H.R.H. the Duke d'Aumale; "Memoires de la Cour d'Espagne sous la regne de Charles II., 1678-82," edited and presented by William Stirling (afterwards Sir William Stirling Maxwell); "The Biography and Bibliography of Shakespeare," compiled and presented by Henry G. Bohn; "Analyse des Travaux de la Société des Philobiblon de Londres," par Octave Delepierre.

The Ossianic Society was instituted at Dublin in 1853 for the preservation and publication of manuscripts in the Irish Language, illustrative of the Fenian period of Irish history, etc., with literal translations and notes.

The Warton Club was instituted in 1854 and issued four volumes, after which it was dissolved.

The Manx Society was instituted at Douglas, Isle of Man, in 1858, for the publication of National Documents of the Isle of Man.

All the Societies mentioned above are registered in Henry Bohn's Appendix to Lowndes's Bibliographer's Manual, and lists of the publications up to 1864 are there given. Most of them are also described in Hume's "Learned Societies and Printing Clubs of the United Kingdom" (1853). Since, however, the publication of these two books, a considerable number of important Printing Societies have been formed, and of these a list is not readily obtainable, except by direct application to the respective Secretaries.

The newly printed General Catalogue of the British Museum in the Reading Room however contains a full list of the publications of the various Societies under the heading of Academies.

The foundation of the Early English Text Society in 1864 caused a renewed interest to be taken in the publications of the Printing Clubs. The origin of the Society was in this wise. When the Philological Society undertook the formation of a great English Dictionary, the want of printed copies of some of the chief monuments of the language was keenly felt. Mr. F.J. Furnivall, with his usual energy, determined to supply the want, and induced the Council of the Philological Society to produce some valuable texts. It was found, however, that these publications exhausted much of the funds of the Society, which was required for the printing of the papers read at the ordinary meetings, so that it became necessary to discontinue them. Mr. Furnivall, then, in conjunction with certain members of the Philological Society, founded the Early English Text Society. The Society possessed the inestimable advantage of having among its founders Mr. Richard Morris (afterwards the Rev. Dr. Morris), who entered with fervour into the scheme, and produced a large amount of magnificent work for the Society. Dr. Furnivall put the objects of the Society forward very tersely when he said that none of us should rest "till Englishmen shall be able to say of their early literature what the Germans can now say with pride of theirs—'every word of it is printed, and every word of it is glossed.'"

The Society prospered, and in 1867 an Extra Series was started, in which were included books that had already been printed, but were difficult to obtain from their rarity and price.

One hundred and twenty-six volumes have been issued between 1864 and 1884, eighty-two volumes of the Original Series and forty-four of the Extra Series, and there can be no doubt that the publications of the Society have had an immense influence in fostering the study of the English language. The prefaces and glossaries given with each work contain an amount of valuable information not elsewhere to be obtained.

These books throw light upon the growth of the language, and place within the reach of a large number of readers works of great interest in the literature of the country. The greatest work undertaken by the Society is the remarkable edition of "William's Vision of Piers the Plowman," which Prof. Skeat has produced with an expenditure of great labour during nearly twenty years. The last part, containing elaborate notes and glossary, was issued in 1884.

The subjects treated of are very various. There is a fair sprinkling of Romances, which will always be amongst the most interesting of a Society's publications. Manners and Customs are largely illustrated in a fair proportion of the Texts, as also are questions of Social and Political History. Perhaps the least interesting to the general reader are the Theological Texts, which are numerous, but the writers of these were thoroughly imbued with the spirit of their times, and although they are apt to be prosy, they are pretty sure to introduce some quaint bits which compensate for a considerable amount of dulness. These books help us to form a correct idea of the beliefs of our forefathers, and to disabuse our minds of many mistaken views which we have learnt from more popular but less accurate sources.

The Ballad Society grew out of the publication, by special subscription, of Bishop Percy's Folio Manuscript, edited by F.J. Furnivall and J.W. Hales. This was issued in connection with the Early English Text Society (but not as one of its Texts), through the energy of Mr. Furnivall, who had many difficulties to overcome before he was able to get permission to print the manuscript, which had been very faithfully guarded from the eyes of critics. He had to pay for the privilege, and in the end the old volume was sold to the nation, and it now reposes among the treasures of the British Museum. When this useful work was completed, Mr. Furnivall was anxious to follow it by a reprint of all the known collections of Ballads, such as the Roxburghe, Bagford, Rawlinson, Douce, etc., and for this purpose he started the Ballad Society in 1868. He himself edited some particularly interesting "Ballads from Manuscripts," and an elaborate account of Captain Cox's Ballads and Books in a new edition of Robert Laneham's Letter on the Entertainment at Kenilworth in 1575. The veteran Ballad illustrator, Mr. William Chappell, undertook to edit the "Roxburghe Ballads," and produced nine parts, when the Rev. J.W. Ebsworth took the work off his hands. Mr. Ebsworth had previously reproduced the "Bagford Ballads," and he is now the editor-in-chief of the Society. The following is a short list of the publications of the Society: Nos. 1, 2, 3, 10, "Ballads from Manuscripts"; Nos. 4, 5, 6, 8, 9, 12, 13, 18, 19. "The Roxburghe Ballads," edited by Wm. Chappell; No. 7, "Captain Cox, his Ballads and Books"; No. 11, "Love Poems and Humourous Ones"; Nos. 14, 15, 16, 17, "The Bagford Ballads." No. 20, "The Amanda Group of Bagford Ballads;" Nos. 21, 22, 23, 24, 25, 26, "The Roxburghe Ballads," edited by the Rev. J.W. Ebsworth. No. 26 completes the fifth volume of the "Roxburghe Ballads." There are two more volumes to come, and then Mr. Ebsworth will undertake "The Civil War and Protectorate Ballads." Much of the work on these volumes is done, and they only await an increase in the subscription list. It is to be hoped that when the good work done by the Ballad Society is better known, the editor will not be kept back in his useful course by the want of funds for printing. Mr. Ebsworth's thorough work is too well known to need praise here, but it may be noted that his volumes contain a remarkable amount of illustration of the manners of the time not to be obtained elsewhere. The value of this is the more apparent by the system of arrangement in marked periods which the editor has adopted.

The Chaucer Society was founded in 1868 by Mr. Furnivall, "to do honour to Chaucer, and to let the lovers and students of him see how far the best unprinted Manuscripts of his Works differed from the printed texts." For the Canterbury Tales, Mr. Furnivall has printed the six best unprinted MSS. in two forms—(1) in large oblong parts, giving the parallel texts; (2) in octavo, each text separately. The six manuscripts chosen are—The Ellesmere; The Lansdowne (Brit. Mus.); The Hengwrt; The Corpus, Oxford; The Cambridge (University Library); The Petworth. Dr. Furnivall has now added Harleian 7334 to complete the series. The Society's publications are issued in two series, of which the first contains the different Texts of Chaucer's Works, and the second such originals of and essays on these as can be procured, with other illustrative treatises and Supplementary Tales.

The Spenser Society was founded at Manchester in 1867 for the publication of well-printed editions of old English authors in limited numbers. The chief publication issued to subscribers was a reprint, in three volumes folio, of the works of John Taylor, the Water-poet, from the original folio. The other publications are in small quarto, and among them are the works of John Taylor not included in the folio, the works of Wither, etc.

The Roxburghe Library was a subscription series, commenced by Mr. W. Carew Hazlitt in 1868, with the same objects as a publishing society. It was discontinued in 1870. The following is a list of the publications:—"Romance of Paris and Vienne"; "William Browne's Complete Works," 2 vols.; "Inedited Tracts of the 16th and 17th Centuries (1579-1618)"; "The English Drama and Stage under the Tudor and Stuart Princes, 1543-1664"; "George Gascoigne's Complete Poems," 2 vols.; "Thomas Carew's Poems."

The Harleian Society was founded in 1869. Their chief publication has been the late Colonel Chester's magnificently edited Registers of Westminster Abbey. Other Registers published are those of St. Peter's, Cornhill; St. Dionis Backchurch; St. Mary Aldermary; St. Thomas the Apostle; St. Michael, Cornhill; St. Antholin, Budge Lane; and St. John the Baptist, on Wallbrook. Of the other publications there are Visitations of Bedfordshire, Cheshire, Cornwall, Cumberland, Devon, Essex, Leicestershire, London 1568, 1633, Nottingham, Oxford, Rutland, Somersetshire, Warwickshire, and Yorkshire, and Le Neve's Catalogue of Knights.

The Hunterian Club was founded at Glasgow in 1871, and named after the Hunterian Library in the University. Among the publications of the Club are a Series of Tracts by Thomas Lodge and Samuel Rowlands; the Poetical Works of Alexander Craig; Poetical Works of Patrick Hannay; Sir T. Overburie's Vision by Richard Niccols, 1616. The printing of the famous Bannatyne Manuscript, compiled by George Bannatyne, 1568, was commenced by the Society in 1873, and the seventh part, which completed this invaluable collection of Scottish Poetry, was issued in 1881.

The Folk Lore Society was founded by the late Mr. W.J. Thoms (inventor of the term Folk Lore) in 1878, and during the seven years of its existence it has done much valuable work, chiefly through the energetic direction of Mr. G.L. Gomme, the Hon. Sec. (now Director). The object of the Society is stated to be "the preservation and publication of Popular Traditions, Legendary Ballads, Local Proverbial Sayings, Superstitions and Old Customs (British and Foreign), and all subjects relating to them." The principal publication of the Society, the Folk Lore Record, now the Folk Lore Journal, was at first issued in volumes, and afterwards in monthly numbers. It is now a quarterly. The other publications are:—Henderson's Folk-Lore of the Northern Counties of England and the Borders, a new edition; Aubrey's Remaines of Gentilisme and Judaisme; Gregor's Notes on the Folk-Lore of the North-east of Scotland; Comparetti's Book of Sindibad and Pedroso's Portuguese Folk Tales; Black's Folk Medicine; Callaway's Religious System of the Amazulu.

The year 1873 saw the formation of several publishing Societies.

The New Shakspere Society was founded by Dr. F.J. Furnivall, for the reading of papers, which have been published in a Series of Transactions, and also for the publication of collations of the Quarto Plays, and works illustrating the great Dramatist's times. Among the latter works are Harrison's Description of England, Stubbes's Anatomie of Abuses, Dr. Ingleby's Shakespeare's Centurie of Prayse, etc.

The English Dialect Society was founded at Cambridge by the Rev. Professor Skeat. Its objects are stated to be (1) to bring together all those who have made a study of any of the Provincial Dialects of England, or who are interested in the subject of Provincial English; (2) to combine the labours of collectors of Provincial English words by providing a common centre to which they may be sent, so as to gather material for a general record of all such words; (3) to publish (subject to proper revision) such collections of Provincial English words that exist at present only in manuscript; as well as to reprint such Glossaries of provincial words as are not generally accessible, or are inserted in books of which the main part relates to other subjects; and (4) to supply references to sources of information which may be of material assistance to word-collectors, students, and all who have a general or particular interest in the subject. The publications are arranged under the following Series: A, Bibliographical; B, Reprinted Glossaries; C, Original Glossaries; D, Miscellaneous. In 1875 the Society was transferred to Manchester, and Mr. J.H. Nodal became Honorary Secretary.

The Palæographical Society was formed for the purpose of reproducing Specimens of Manuscripts, and it has produced a Series of Facsimiles of Ancient Manuscripts, edited by E.A. Bond and E.M. Thompson, Part 1 being issued in 1873.

At the end of the year 1877 The Index Society was founded for the purpose of producing (1) Indexes of Standard Works; (2) Subject Indexes of Science, Literature and Art; and (3) a General Reference Index. The publications were commenced in 1878, and the First Annual Meeting was held in March, 1879, the Earl of Carnarvon being the first President. The first publication was "What is an Index?" by H.B. Wheatley. Among the important books issued by the Society may be mentioned Solly's "Index of Hereditary Titles of Honour"; Daydon Jackson's "Guide to the Literature of Botany" and "Literature of Vegetable Technology," and Rye's "Index of Norfolk Topography."

The Society for the Promotion of Hellenic Studies was founded in 1879 for the following objects: (1) To advance the study of the Greek language, literature, and art, and to illustrate the history of the Greek race in the ancient, Byzantine, and Neo-Hellenic periods, by the publication of memoirs and inedited documents or monuments in a Journal to be issued periodically. (2) To collect drawings, facsimiles, transcripts, plans, and photographs of Greek inscriptions, MSS., works of art, ancient sites and remains, and with this view to invite travellers to communicate to the Society notes or sketches of archæological and topographical interest. (3) To organise means by which members of the Society may have increased facilities for visiting ancient sites and pursuing archæological researches in countries which, at any time, have been the sites of Hellenic civilization. Five volumes of the Journal have been issued.

The Topographical Society of London was formed in 1880. The Inaugural Meeting was held at the Mansion House, and the first Annual Meeting at Drapers' Hall on Feb. 3, 1882, with the Lord Mayor (Sir John Whitaker Ellis), President, in the chair. The following reproductions have been issued to subscribers:—Van der Wyngaerde's View of London, ab. 1550, 7 sheets; Braun & Hogenberg's Plan of London, 1 sheet; Visscher's View of London, 4 sheets.

The Browning Society was founded by Dr. Furnivall in 1881, and besides papers read at the meetings, the Society has issued Dr. Furnivall's "Bibliography of Browning."

The Wyclif Society was founded also by Dr. Furnivall in 1882, for the publication of the complete works of the great Reformer.

The Pipe Roll Society was established in 1883, and in 1885 the first three volumes of its publications have been issued to the members. These are—Vol. 1, Pipe Rolls, 5 Hen. II.; Vol. 2, 6 Hen. II.; Vol. 3, Introduction.

The Oxford Historical Society was formed in 1884, and four handsome volumes have been issued for that year and 1885. These are—1, "Register of the University of Oxford" (vol. 1, 1449-63, 1505-71), edited by the Rev. C.W. Boase; 2, "Remarks and Collections of Thomas Hearne" (vol. 1, July 4, 1705-March 19, 1707), edited by C.E. Doble, M.A. Both these volumes are supplied with temporary Indexes. 3, "The Early History of Oxford, 727-1100," by James Parker; 4, "Memories of Merton College," by the Hon. George C. Brodrick; 5, "Collectanea." First Series. Edited by C.R.L. Fletcher.

The Middlesex County Record Society was formed in 1885 "for the purpose of publishing the more interesting portions of the old County Records of Middlesex, which have lately been arranged and calendared by order of the Justices." Nothing has been published as yet, but Mr. Cordy Jeaffreson is engaged upon the first two volumes, one of which will be issued shortly.

The Rev. Dr. A.B. Grosart has himself printed by subscription more works of our Old Writers than many a Society, and therefore it is necessary to mention his labours here, although a complete list of them cannot be given. The chief series are: "The Fuller Worthies Library," 39 volumes; "The Chertsey Worthies Library," 14 vols. 4to., and "The Huth Library."

CHAPTER VIII.

Child's Library

The idea of a Child's Library is to a great extent modern, and it is not altogether clear that it is a good one, except in the case of those children who have no books of their own. It is far better that each child should have his own good books, which he can read over and over again, thus thoroughly mastering their contents.

It is a rather wide-spread notion that there is some sort of virtue in reading for reading's sake, although really a reading boy may be an idle boy. When a book is read, it should be well thought over before another is begun, for reading without thought generates no ideas.

One advantage of a Child's Library should be that the reader is necessarily forced to be careful, so as to return the books uninjured. This is a very important point, for children should be taught from their earliest years to treat books well, and not to destroy them as they often do. We might go farther than this and say that children should be taught at school how to handle a book. It is really astonishing to see how few persons (not necessarily children) among those who have not grown up among books know how to handle them. It is positive torture to a man who loves books to see the way they are ordinarily treated. Of course it is not necessary to mention the crimes of wetting the fingers to turn over the leaves, or turning down pages to mark the place; but those who ought to know better will turn a book over on its face at the place where they have left off reading, or will turn over pages so carelessly that they give a crease to each which will never come out.

For a healthy education it is probably best that a child should have the run of a library for adults (always provided that dangerous books are carefully excluded). A boy is much more likely to enjoy and find benefit from the books he selects himself than from those selected for him.

The circumstances of the child should be considered in the selection of books; thus it is scarcely fair when children are working hard at school all day that they should be made to read so-called instructive books in the evening. They have earned the right to relaxation and should be allowed good novels. To some boys books of Travels and History are more acceptable than novels, but all children require some Fiction, and, save in a few exceptional cases, their imaginations require to be cultivated.

It will soon be seen whether children have healthy or unhealthy tastes. If healthy, they are best left to themselves; if unhealthy, they must be directed.

It is easy for the seniors to neglect the children they have under them, and it is easy to direct them overmuch, but it is difficult to watch and yet let the children go their own way. We are apt, in arranging for others, to be too instructive; nothing is less acceptable to children or less likely to do them good than to be preached at. Moral reflections in books are usually skipped by children, and unless somewhat out of the common, probably by grown-up persons as well. Instruction should grow naturally out of the theme itself, and form an integral part of it, so that high aims and noble thoughts may naturally present themselves to the readers.

One of the chapters in the United States Libraries' Report is on "School and Asylum Libraries" (pp. 38-59), in which we are informed that New York was the pioneer in founding school libraries. "In 1827 Governor De Witt Clinton, in his message to the legislature, recommended their formation; but it was not till 1835 that the friends of free schools saw their hopes realized in the passage of a law which permitted the voters in any school district to levy a tax of $20 to begin a library, and a tax of $10 each succeeding year to provide for its increase."